Numbers 35:25
The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.
The assembly
In the context of ancient Israel, "the assembly" refers to the congregation or the community of Israelites, often represented by elders or leaders who were responsible for making judicial decisions. The Hebrew word used here is "עֵדָה" (edah), which signifies a gathering or congregation. This assembly was tasked with maintaining justice and order according to God's laws. Historically, this reflects the communal nature of Israelite society, where decisions were made collectively, emphasizing the importance of community and shared responsibility in upholding God's commandments.

must protect
The phrase "must protect" indicates a divine mandate for the assembly to ensure the safety and well-being of individuals within the community. The Hebrew root "שָׁמַר" (shamar) means to guard, keep, or preserve. This protection is not merely physical but also legal and spiritual, ensuring that justice is served according to God's law. It underscores the role of the community in safeguarding the rights and lives of its members, reflecting God's justice and mercy.

the manslayer
The term "manslayer" refers to someone who has killed another person unintentionally. In Hebrew, the word is "רֹצֵחַ" (rotseach), which distinguishes between premeditated murder and accidental killing. This distinction is crucial in biblical law, as it differentiates between sin that requires atonement and sin that demands justice. The manslayer's situation highlights the need for mercy and understanding within the legal system, recognizing human fallibility and the importance of intent.

from the avenger of blood
The "avenger of blood" is a close relative of the deceased, tasked with seeking justice for the slain family member. The Hebrew term "גֹּאֵל הַדָּם" (goel hadam) reflects the cultural practice of blood vengeance, which was common in ancient Near Eastern societies. This role was both a duty and a right, emphasizing familial loyalty and the seriousness of taking a life. However, the provision for cities of refuge shows God's desire to temper justice with mercy, preventing a cycle of violence.

and restore him to the city of refuge
The concept of a "city of refuge" is central to this verse. These cities were designated places where a manslayer could flee for safety and await a fair trial. The Hebrew word "מִקְלָט" (miqlat) means refuge or asylum. This provision reflects God's justice system, which balances retribution with protection for those who have sinned unintentionally. It symbolizes God's grace, offering a place of safety and a chance for redemption.

to which he fled
The phrase "to which he fled" indicates the urgency and necessity of seeking refuge. The act of fleeing underscores the seriousness of the situation and the immediate need for protection. It reflects the human instinct for survival and the hope for justice and mercy. This action is a physical manifestation of seeking God's protection and trusting in His provision for safety and justice.

until the death of the high priest
The death of the high priest marks a significant turning point. The high priest, as the spiritual leader and mediator between God and the people, held a unique role in Israelite society. His death symbolized a form of atonement and a new beginning, allowing the manslayer to return home without fear of retribution. This provision highlights the connection between spiritual leadership and communal justice, pointing to the ultimate High Priest, Jesus Christ, whose death provides eternal atonement and reconciliation.

Persons / Places / Events
1. Manslayer
An individual who has unintentionally killed another person. In the context of Numbers 35, this person seeks refuge to avoid retribution from the avenger of blood.

2. Avenger of Blood
A family member of the deceased who seeks justice or retribution for the killing. This role was part of the ancient Near Eastern customs of blood vengeance.

3. City of Refuge
Designated cities where individuals who committed unintentional manslaughter could seek asylum. These cities provided protection from the avenger of blood.

4. Assembly
The community or congregation responsible for ensuring justice and protection for the manslayer. They play a judicial role in determining the manslayer's fate.

5. High Priest
The religious leader anointed with holy oil, whose death marks the end of the manslayer's required stay in the city of refuge. The high priest's death symbolizes a form of atonement and release.
Teaching Points
God's Justice and Mercy
The provision of cities of refuge demonstrates God's balance of justice and mercy. While justice is served by protecting the manslayer, mercy is shown by providing a place of safety.

The Role of Community
The assembly's responsibility to protect the manslayer highlights the importance of community in administering justice and care. It reminds us of our duty to support and protect those in need.

Symbolism of the High Priest
The high priest's death as a release for the manslayer symbolizes Christ's atoning sacrifice. Just as the high priest's death brought freedom, Christ's death brings spiritual freedom and forgiveness.

Sanctity of Life
The laws surrounding manslaughter and refuge underscore the value God places on human life and the seriousness of taking a life, even unintentionally.

Spiritual Refuge in Christ
The cities of refuge foreshadow the refuge we find in Christ. Just as the manslayer found safety in the city, we find spiritual safety and forgiveness in Jesus.
Bible Study Questions
1. How does the concept of a city of refuge reflect God's character in terms of justice and mercy?

2. In what ways can the church today act as a "city of refuge" for those seeking forgiveness and protection?

3. How does the role of the high priest in Numbers 35:25 point to the work of Jesus Christ as our High Priest?

4. What lessons can we learn from the assembly's role in protecting the manslayer about our responsibilities as a Christian community?

5. How can understanding the sanctity of life as presented in Numbers 35 influence our views and actions regarding contemporary issues of justice and mercy?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the cities of refuge, their purpose, and the process for seeking asylum, reinforcing the principles laid out in Numbers 35.

Hebrews 6:18
This verse speaks of refuge and hope, drawing a parallel to the concept of cities of refuge as places of safety and protection.

Leviticus 4
Discusses the sin offering for unintentional sins, which connects to the idea of unintentional manslaughter and the need for atonement and refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Abide, Accused, Anointed, Assembly, Avenger, Blood, Caused, Chief, Company, Congregation, Death, Deliver, Delivered, Dwell, Dwelt, Fled, Flight, Hands, High-priest, Holy, Manslayer, Man-slayer, Marked, Murder, Oil, Priest, Protect, Punishment, Redeemer, Refuge, Rescue, Responsible, Restore, Revenger, Safe, Slayer, Stay, Therein, Till, Town, Turn, Whither
Dictionary of Bible Themes
Numbers 35:25

     5480   protection
     5489   rank
     7212   exile

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-25

     5493   retribution

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 35:25 NIV
Numbers 35:25 NLT
Numbers 35:25 ESV
Numbers 35:25 NASB
Numbers 35:25 KJV

Numbers 35:25 Commentaries

Bible Hub
Numbers 35:24
Top of Page
Top of Page