Numbers 35:26
But if the manslayer ever goes outside the limits of the city of refuge to which he fled
But if the manslayer
The term "manslayer" refers to someone who has killed another person unintentionally. In the Hebrew context, the word used is "רֹצֵחַ" (rotzeach), which distinguishes between premeditated murder and accidental killing. This distinction is crucial in the Mosaic Law, as it provides a framework for justice and mercy. The manslayer is not a murderer in the sense of having malicious intent, but rather someone who has caused a death without premeditation. This reflects God's justice, which takes into account the intentions of the heart.

ever goes outside
The phrase "ever goes outside" implies a deliberate action taken by the manslayer. The cities of refuge were established as places of safety, and leaving them was a conscious decision that carried significant risk. This highlights the importance of obedience and the consequences of stepping outside the boundaries set by God. It serves as a metaphor for spiritual protection and the dangers of straying from God's will.

the limits of the city of refuge
The "limits of the city of refuge" were clearly defined boundaries within which the manslayer was safe from the avenger of blood. These cities were strategically located throughout Israel to be accessible to all. Historically, these cities were Levitical cities, emphasizing the role of the Levites as mediators and protectors. Theologically, the city of refuge symbolizes Christ, our ultimate refuge, where we find safety and protection from the consequences of sin.

to which he fled
The phrase "to which he fled" indicates the urgency and necessity of seeking refuge. The manslayer's flight to the city was a matter of life and death, underscoring the seriousness of sin and the need for a place of atonement. This act of fleeing is akin to the sinner's need to run to Christ for salvation. It is a reminder of the urgency with which we must seek God's grace and protection.

Persons / Places / Events
1. Manslayer
An individual who has unintentionally killed another person and seeks refuge to avoid retribution.

2. City of Refuge
Designated places where individuals who committed unintentional manslaughter could seek asylum and be protected from the avenger of blood.

3. Avenger of Blood
A family member of the deceased who seeks justice or retribution for the killing.

4. Limits of the City
The boundaries set around the city of refuge, which the manslayer must not cross to remain protected.

5. Israelite Community
The broader context in which these laws were given, emphasizing justice and mercy within the community.
Teaching Points
Understanding God's Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing protection for those who have sinned unintentionally.

The Importance of Boundaries
Just as the manslayer must remain within the city limits to be safe, Christians are called to live within the boundaries of God's commandments for spiritual safety.

Christ as Our Refuge
The cities of refuge foreshadow Christ, who offers ultimate refuge and forgiveness for our sins. Believers are encouraged to remain in Him for protection and salvation.

Community Responsibility
The establishment of cities of refuge highlights the community's role in upholding justice and providing mercy, a principle that applies to the church today.

Consequences of Leaving Refuge
The manslayer's safety depended on staying within the city. Similarly, stepping outside of God's will can lead to spiritual danger.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy, and how can we apply this understanding in our daily lives?

2. In what ways does the concept of boundaries in Numbers 35:26 apply to our spiritual walk with Christ?

3. How can the church today serve as a "city of refuge" for those seeking forgiveness and restoration?

4. What parallels can we draw between the cities of refuge and the refuge we find in Christ, as described in Hebrews 6:18?

5. How can we ensure that we remain within the "limits" of God's protection and guidance in our personal lives?
Connections to Other Scriptures
Joshua 20
Provides further details on the cities of refuge and their purpose, reinforcing the concept of mercy and justice.

Deuteronomy 19
Expands on the laws concerning cities of refuge, highlighting the importance of distinguishing between intentional and unintentional killing.

Hebrews 6:18
Draws a parallel between the cities of refuge and the hope we have in Christ, who is our ultimate refuge.

Psalm 46:1
Describes God as our refuge and strength, a present help in trouble, which can be seen as a spiritual parallel to the cities of refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Accused, Beyond, Border, Bounds, Fled, Flee, Flees, Fleeth, Flight, Goes, Limits, Manslayer, Man-slayer, Outside, Refuge, Safe, Slayer, Town, Walls, Whither
Dictionary of Bible Themes
Numbers 35:26

     5235   boundary

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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