Numbers 35:27
and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed
and the avenger of blood
The term "avenger of blood" comes from the Hebrew word "go'el," which refers to a kinsman-redeemer. In ancient Israelite society, this person had the responsibility to avenge the death of a family member. This role underscores the importance of family loyalty and justice within the community. The avenger of blood was not acting out of personal vengeance but fulfilling a societal duty to uphold justice and deter further violence.

finds him outside the city of refuge
The "city of refuge" was a divinely instituted place where someone who had accidentally killed another could seek asylum. These cities were strategically located throughout Israel to be accessible to all. The concept of refuge highlights God's provision for mercy and justice, ensuring that the innocent are protected while awaiting a fair trial. The requirement for the manslayer to remain within the city emphasizes the importance of obedience to God's laws and the consequences of stepping outside His protection.

the avenger of blood may kill the manslayer
This phrase indicates the legal right given to the avenger of blood to execute justice. It reflects the seriousness with which God views the sanctity of life and the need for justice in cases of bloodshed. The allowance for the avenger to act underscores the balance between mercy and justice in God's law, where mercy is available, but justice is not neglected.

without being guilty of bloodshed
The phrase "without being guilty of bloodshed" signifies that the avenger's actions, in this context, are legally and morally justified. This provision ensures that the avenger is not held accountable for murder, as the act is seen as a fulfillment of divine justice. It highlights the structured legal system God established for Israel, where actions are judged based on intent and adherence to His commandments.

Persons / Places / Events
1. Avenger of Blood
A family member responsible for avenging the death of a relative. This role was part of the ancient justice system in Israel, where the nearest kin had the duty to ensure justice for the deceased.

2. Manslayer
An individual who has killed another person unintentionally. In the context of Numbers 35, this person seeks refuge to avoid retribution from the avenger of blood.

3. City of Refuge
Designated cities where someone who committed unintentional manslaughter could flee for safety. These cities provided protection until a fair trial could be conducted.

4. Outside the City of Refuge
The area beyond the boundaries of the city of refuge, where the manslayer was vulnerable to the avenger of blood.

5. Bloodshed
The act of killing, which in this context, refers to the avenger of blood killing the manslayer if found outside the city of refuge.
Teaching Points
God’s Justice and Mercy
The cities of refuge illustrate God’s balance of justice and mercy. While justice is served through the avenger of blood, mercy is extended to the manslayer through the provision of refuge.

The Importance of Boundaries
The manslayer’s safety depended on staying within the city of refuge. This teaches the importance of respecting boundaries set by God for our protection.

Christ as Our Refuge
Just as the cities of refuge provided safety, Christ is our ultimate refuge. Believers find safety and forgiveness in Him, emphasizing the need to remain in Christ.

Community Responsibility
The role of the avenger of blood highlights the community’s responsibility in upholding justice. Similarly, believers are called to uphold justice and mercy within their communities.

Consequences of Actions
The manslayer’s vulnerability outside the city of refuge serves as a reminder of the consequences of stepping outside God’s provision and protection.
Bible Study Questions
1. How does the concept of the city of refuge reflect God’s character in terms of justice and mercy?

2. In what ways can we see Christ as our city of refuge in today’s world?

3. What are some modern-day "boundaries" that God has set for our protection, and how can we ensure we stay within them?

4. How can we, as a community of believers, balance justice and mercy in our interactions with others?

5. Reflect on a time when you experienced God’s protection. How did staying within His "boundaries" provide safety and peace?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the cities of refuge, their purpose, and the process for seeking asylum within them.

Deuteronomy 19
Offers additional laws concerning cities of refuge and the distinction between intentional and unintentional killing.

Hebrews 6:18
Discusses the concept of refuge in a spiritual sense, where believers find refuge in God’s promises, drawing a parallel to the cities of refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Accused, Avenger, Blood, Bloodguiltiness, Blood-guiltiness, Border, Borders, Bounds, Death, Finds, Giver, Guilty, Kill, Kills, Limits, Manslayer, Man-slayer, Meeting, Murder, Outside, Punishment, Puts, Redeemer, Refuge, Responsible, Revenger, Slain, Slay, Slayer, Slays, Town, Walls
Dictionary of Bible Themes
Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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