Numbers 35:20
Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,
Likewise
This word serves as a connective term, linking the current verse to the preceding context. In Numbers 35, God is providing laws concerning cities of refuge and the distinction between accidental and intentional killing. The use of "likewise" indicates a continuation of the legal instructions, emphasizing the importance of justice and the sanctity of life. It underscores the consistency of God's law and His desire for fairness and righteousness among His people.

if anyone
This phrase is inclusive, indicating that the law applies universally to all individuals within the community. It reflects the impartiality of God's justice, where no one is above the law. The Hebrew root here suggests a broad application, ensuring that every person is accountable for their actions, reinforcing the communal responsibility to uphold God's standards.

maliciously
The term "maliciously" implies intent and premeditation. In Hebrew, the root word often conveys a sense of evil intent or wickedness. This highlights the moral dimension of the act, distinguishing it from accidental harm. It serves as a reminder of the condition of the human heart and the need for inner transformation through God's guidance and grace.

pushes another
This phrase describes a physical act of aggression. The Hebrew context suggests a deliberate act of violence, not a mere accident. It reflects the seriousness with which God views acts of violence and the importance of maintaining peace and order within the community. It also serves as a warning against allowing anger or hatred to manifest in harmful actions.

intentionally throws an object
Here, the focus is on the deliberateness of the action. The Hebrew language emphasizes the willful nature of the act, indicating a conscious decision to harm another. This phrase underscores the principle that actions have consequences and that individuals must be mindful of their intentions and the potential harm they can cause.

at him and kills him
This part of the verse addresses the outcome of the malicious act—resulting in death. The gravity of taking a life is a central theme in biblical law, reflecting the belief that life is sacred and given by God. The Hebrew context here stresses the finality and seriousness of such an act, reinforcing the need for justice and the provision of cities of refuge as a means to protect the innocent and ensure fair trial.

Persons / Places / Events
1. The Israelites
The people to whom the laws in Numbers were given, as they were preparing to enter the Promised Land.

2. Moses
The leader of the Israelites who received and communicated God's laws to the people.

3. Cities of Refuge
Designated places where individuals who committed manslaughter could flee for protection until a fair trial.

4. The Accused
The person who has committed an act of violence, either intentionally or unintentionally.

5. The Victim
The person who suffers harm or death as a result of the accused's actions.
Teaching Points
Intent Matters
The passage highlights the importance of intent in determining guilt. In our lives, we should examine our motives and ensure they align with God's will.

Justice and Mercy
God's law provides a balance of justice and mercy. We should strive to uphold justice while extending mercy in our interactions with others.

The Sanctity of Life
This law underscores the value God places on human life. We are called to respect and protect life in all its forms.

Accountability
The passage reminds us of the need for accountability in our actions. We should be mindful of how our actions affect others and take responsibility for them.

Seeking Refuge in God
Just as the cities of refuge provided safety, we can find refuge in God through faith in Christ, especially when we face life's challenges.
Bible Study Questions
1. How does the concept of intent in Numbers 35:20 influence our understanding of justice in today's legal systems?

2. In what ways can we apply the principle of seeking refuge in God to our daily lives?

3. How does Jesus' teaching in Matthew 5:21-22 expand on the laws given in Numbers 35:20?

4. What steps can we take to ensure our actions and motives align with God's will, as highlighted in this passage?

5. How can we balance justice and mercy in our relationships, reflecting the principles found in Numbers 35:20?
Connections to Other Scriptures
Exodus 21:12-14
This passage outlines the laws regarding murder and manslaughter, providing context for the laws in Numbers 35.

Deuteronomy 19:4-6
Further elaborates on the concept of cities of refuge and the distinction between intentional and unintentional killing.

Matthew 5:21-22
Jesus expands on the commandment against murder, addressing the heart's intentions and anger.

Romans 12:19
Emphasizes leaving vengeance to God, which relates to the justice system established in Numbers 35.

Hebrews 6:18
Refers to the hope and refuge found in God, drawing a parallel to the cities of refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Aforethought, Anyone, Anything, Cast, Causing, Death, Die, Died, Dies, Dieth, Hate, Hatred, Hurl, Hurled, Intentionally, Laying, Lying, Malice, Pushed, Result, Secretly, Shoves, Spear, Stabbed, Stone, Sword, Threw, Throws, Thrust, Wait, Waiting
Dictionary of Bible Themes
Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-21

     7388   kinsman-redeemer

Numbers 35:16-25

     5493   retribution

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Numbers 35:19-21

     6721   redemption, in life

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 35:20 NIV
Numbers 35:20 NLT
Numbers 35:20 ESV
Numbers 35:20 NASB
Numbers 35:20 KJV

Numbers 35:20 Commentaries

Bible Hub
Numbers 35:19
Top of Page
Top of Page