Numbers 32:5
"If we have found favor in your sight," they said, "let this land be given to your servants as a possession. Do not make us cross the Jordan."
If we have found favor in your sight
This phrase reflects a common biblical expression of humility and supplication. The Hebrew word for "favor" is "ḥēn," which denotes grace or kindness. In the ancient Near Eastern context, finding favor in someone's sight often implied a request for benevolence or approval from a superior. The tribes of Reuben and Gad approach Moses with a respectful acknowledgment of his leadership and authority, seeking his goodwill before making their request. This reflects a broader biblical theme of seeking God's favor through obedience and humility.

they said
The phrase "they said" indicates a collective voice, representing the tribes of Reuben and Gad. In the Hebrew text, the verb "said" is "wayyō'mərū," which is in the imperfect tense, suggesting an ongoing dialogue or negotiation. This highlights the communal nature of decision-making in ancient Israel, where tribal leaders often spoke on behalf of their people. It underscores the importance of unity and collective responsibility within the community of God's people.

let this land be given to your servants as a possession
The request for the land to be given "as a possession" uses the Hebrew word "’aḥuzzah," meaning a permanent inheritance or property. This term is significant in the biblical narrative, as it ties into the covenantal promise of land given to Abraham and his descendants. The tribes of Reuben and Gad see the land east of the Jordan as suitable for their needs, particularly for their livestock, and thus seek to establish their inheritance there. This request also reflects the broader theme of God's provision and the fulfillment of His promises to His people.

Do not make us cross the Jordan
The Jordan River serves as a significant geographical and symbolic boundary in the biblical narrative. To "cross the Jordan" often symbolizes entering into a new phase of God's promise, particularly the conquest and settlement of Canaan. The tribes' request not to cross the Jordan indicates a desire to settle in the land already conquered, which they perceive as beneficial for their immediate needs. This request, however, raises questions about unity and commitment to the collective mission of Israel, as the Promised Land lies beyond the Jordan. It challenges the community to balance individual desires with collective responsibilities and divine directives.

Persons / Places / Events
1. The Reubenites and Gadites
These are the tribes of Israel who approached Moses with a request to settle on the east side of the Jordan River, rather than crossing into the Promised Land.

2. Moses
The leader of the Israelites, who is approached by the Reubenites and Gadites with their request. He is responsible for guiding the Israelites according to God's commands.

3. The Jordan River
A significant geographical boundary that the Israelites were to cross to enter the Promised Land. It symbolizes the transition from the wilderness to the land of promise.

4. The Land of Gilead
The region east of the Jordan River, which the Reubenites and Gadites found suitable for their livestock and desired as their inheritance.

5. The Promised Land
The land west of the Jordan River, promised by God to the descendants of Abraham, Isaac, and Jacob. It represents God's covenant and blessing.
Teaching Points
Seeking God's Will Over Immediate Comfort
The request of the Reubenites and Gadites highlights the temptation to prioritize immediate comfort over God's long-term promises. Believers are encouraged to seek God's will, even when it requires sacrifice or waiting.

The Importance of Unity in the Body of Christ
The decision of some tribes to settle east of the Jordan could have led to division. In the church, unity is crucial, and decisions should be made with consideration of the whole body of Christ.

Trusting in God's Promises
The Promised Land symbolizes God's faithfulness. Believers are called to trust in God's promises, even when the path seems uncertain or challenging.

The Role of Leadership in Guiding God's People
Moses' response to the tribes' request underscores the responsibility of leaders to guide their people according to God's commands and to ensure that decisions align with His will.
Bible Study Questions
1. What motivations might have driven the Reubenites and Gadites to request land east of the Jordan, and how can we relate this to our own decision-making processes?

2. How does the request of the Reubenites and Gadites challenge us to consider the impact of our choices on the unity of the church or community?

3. In what ways can we ensure that our desires align with God's promises, especially when faced with attractive alternatives?

4. How can leaders today balance the needs and desires of their communities with adherence to God's directives?

5. Reflect on a time when you had to choose between immediate comfort and a long-term promise. How did your faith influence your decision, and what was the outcome?
Connections to Other Scriptures
Genesis 13
The account of Lot choosing the land of the Jordan Valley, which parallels the Reubenites and Gadites choosing land based on its immediate benefits rather than God's long-term promise.

Joshua 22
The later account of the Reubenites, Gadites, and the half-tribe of Manasseh building an altar, which raises concerns about unity and faithfulness to God among the tribes of Israel.

Hebrews 11
The chapter on faith, which contrasts the desire for immediate comfort with the call to trust in God's promises, even when they require patience and perseverance.
A Bird in the Hand Worth Two in the BushD. Young Numbers 32:1-5
Reuben and GadJ. Parker, D. D.Numbers 32:1-6
The Selfish Request of the Reubenites and GaditesW. Jones.Numbers 32:1-6
People
Amorites, Caleb, Eleazar, Eshcol, Gad, Gadites, Haran, Isaac, Israelites, Jacob, Jair, Jephunneh, Joseph, Joshua, Machir, Makirites, Manasseh, Moses, Nobah, Nun, Og, Reuben, Reubenites, Sihon
Places
Aroer, Ataroth, Atroth-shophan, Bashan, Beon, Beth-baal-meon, Beth-haran, Beth-nimrah, Canaan, Dibon, Egypt, Elealeh, Gilead, Havvoth-jair, Heshbon, Jazer, Jogbehah, Jordan River, Kadesh-barnea, Kenath, Kiriathaim, Nebo, Nimrah, Nobah, Sebam, Sibmah, Valley of Eshcol
Topics
Across, Approval, Bring, Cause, Cross, Favor, Favour, Grace, Heritage, Jordan, Pass, Possession, Servants, Sight, Wherefore
Dictionary of Bible Themes
Numbers 32:5

     5861   favour, human

Numbers 32:1-5

     7206   community

Numbers 32:1-33

     5910   motives, examples

Numbers 32:1-38

     7266   tribes of Israel

Numbers 32:5-9

     8800   prejudice

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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