"If we have found favor in your sight," they said, "let this land be given to your servants as a possession. Do not make us cross the Jordan." If we have found favor in your sightThis phrase reflects a common biblical expression of humility and supplication. The Hebrew word for "favor" is "ḥēn," which denotes grace or kindness. In the ancient Near Eastern context, finding favor in someone's sight often implied a request for benevolence or approval from a superior. The tribes of Reuben and Gad approach Moses with a respectful acknowledgment of his leadership and authority, seeking his goodwill before making their request. This reflects a broader biblical theme of seeking God's favor through obedience and humility. they said let this land be given to your servants as a possession Do not make us cross the Jordan Persons / Places / Events 1. The Reubenites and GaditesThese are the tribes of Israel who approached Moses with a request to settle on the east side of the Jordan River, rather than crossing into the Promised Land. 2. Moses The leader of the Israelites, who is approached by the Reubenites and Gadites with their request. He is responsible for guiding the Israelites according to God's commands. 3. The Jordan River A significant geographical boundary that the Israelites were to cross to enter the Promised Land. It symbolizes the transition from the wilderness to the land of promise. 4. The Land of Gilead The region east of the Jordan River, which the Reubenites and Gadites found suitable for their livestock and desired as their inheritance. 5. The Promised Land The land west of the Jordan River, promised by God to the descendants of Abraham, Isaac, and Jacob. It represents God's covenant and blessing. Teaching Points Seeking God's Will Over Immediate ComfortThe request of the Reubenites and Gadites highlights the temptation to prioritize immediate comfort over God's long-term promises. Believers are encouraged to seek God's will, even when it requires sacrifice or waiting. The Importance of Unity in the Body of Christ The decision of some tribes to settle east of the Jordan could have led to division. In the church, unity is crucial, and decisions should be made with consideration of the whole body of Christ. Trusting in God's Promises The Promised Land symbolizes God's faithfulness. Believers are called to trust in God's promises, even when the path seems uncertain or challenging. The Role of Leadership in Guiding God's People Moses' response to the tribes' request underscores the responsibility of leaders to guide their people according to God's commands and to ensure that decisions align with His will. Bible Study Questions 1. What motivations might have driven the Reubenites and Gadites to request land east of the Jordan, and how can we relate this to our own decision-making processes?2. How does the request of the Reubenites and Gadites challenge us to consider the impact of our choices on the unity of the church or community? 3. In what ways can we ensure that our desires align with God's promises, especially when faced with attractive alternatives? 4. How can leaders today balance the needs and desires of their communities with adherence to God's directives? 5. Reflect on a time when you had to choose between immediate comfort and a long-term promise. How did your faith influence your decision, and what was the outcome? Connections to Other Scriptures Genesis 13The account of Lot choosing the land of the Jordan Valley, which parallels the Reubenites and Gadites choosing land based on its immediate benefits rather than God's long-term promise. Joshua 22 The later account of the Reubenites, Gadites, and the half-tribe of Manasseh building an altar, which raises concerns about unity and faithfulness to God among the tribes of Israel. Hebrews 11 The chapter on faith, which contrasts the desire for immediate comfort with the call to trust in God's promises, even when they require patience and perseverance.
People Amorites, Caleb, Eleazar, Eshcol, Gad, Gadites, Haran, Isaac, Israelites, Jacob, Jair, Jephunneh, Joseph, Joshua, Machir, Makirites, Manasseh, Moses, Nobah, Nun, Og, Reuben, Reubenites, SihonPlaces Aroer, Ataroth, Atroth-shophan, Bashan, Beon, Beth-baal-meon, Beth-haran, Beth-nimrah, Canaan, Dibon, Egypt, Elealeh, Gilead, Havvoth-jair, Heshbon, Jazer, Jogbehah, Jordan River, Kadesh-barnea, Kenath, Kiriathaim, Nebo, Nimrah, Nobah, Sebam, Sibmah, Valley of EshcolTopics Across, Approval, Bring, Cause, Cross, Favor, Favour, Grace, Heritage, Jordan, Pass, Possession, Servants, Sight, WhereforeDictionary of Bible Themes Numbers 32:5Library NumbersLike the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 32:5 NIVNumbers 32:5 NLT Numbers 32:5 ESV Numbers 32:5 NASB Numbers 32:5 KJV Numbers 32:5 Commentaries Bible Hub |