Numbers 32:4
which the LORD conquered before the congregation of Israel, are suitable for livestock--and your servants have livestock."
which the LORD subdued
The phrase "which the LORD subdued" highlights the divine intervention and sovereignty of God in the affairs of Israel. The Hebrew root for "subdued" is "כָּבַשׁ" (kavash), which means to bring into subjection or to conquer. This word underscores the belief that it was not by Israel's might or power that the land was conquered, but by the hand of God. Historically, this reflects the numerous battles and victories that Israel experienced under divine guidance, emphasizing God's role as a warrior and protector of His people. This serves as a reminder of the importance of relying on God's strength rather than human effort.

before the congregation of Israel
The term "before the congregation of Israel" indicates that the subduing of the land was a public and communal event witnessed by the entire assembly of Israel. The Hebrew word for "congregation" is "עֵדָה" (edah), which refers to a gathering or assembly. This phrase suggests a collective experience and shared history among the Israelites, reinforcing their identity as a chosen people with a common destiny. It also implies accountability and transparency in the actions taken by the leaders and the people, as the deeds were done in the sight of all.

is a land for livestock
The description "is a land for livestock" points to the suitability of the land for pastoral purposes. The Hebrew word for "livestock" is "מִקְנֶה" (miqneh), which encompasses cattle, sheep, and other domesticated animals. This phrase indicates the fertility and abundance of the land, making it ideal for grazing and sustaining large herds. Historically, the economy and livelihood of many ancient Near Eastern cultures, including Israel, were heavily dependent on livestock. This suitability for livestock underscores God's provision and the practical considerations of settling in a land that could support the community's needs.

and your servants have livestock
The phrase "and your servants have livestock" reveals the request and motivation of the tribes of Reuben and Gad. The term "servants" here is a humble acknowledgment of their position before God and Moses, indicating submission and respect. The Hebrew word "עֶבֶד" (eved) for "servant" often denotes a person in service or subordination. This phrase highlights the tribes' practical concern for their possessions and their desire to settle in a land that would accommodate their wealth in livestock. It reflects a moment of negotiation and decision-making, where the tribes express their needs and seek approval for their request, demonstrating the balance between divine guidance and human initiative in the journey of faith.

Persons / Places / Events
1. The Reubenites and Gadites
These are the tribes of Israel who approached Moses with a request concerning the land suitable for their livestock.

2. Moses
The leader of the Israelites, who is approached by the Reubenites and Gadites with their request.

3. The Land of Jazer and Gilead
Regions east of the Jordan River, known for their suitability for livestock, which the Reubenites and Gadites desired to settle in.

4. The LORD
The divine being who conquered the land before the Israelites, emphasizing His role in providing for His people.

5. The Congregation of Israel
The collective body of the Israelite tribes, who were involved in the conquest and settlement of the Promised Land.
Teaching Points
God's Provision
Recognize that God provides for our needs, often in ways that align with our circumstances and responsibilities.

Community and Responsibility
Understand the importance of considering the needs of the community and not just individual desires when making decisions.

Faith and Obedience
Trust in God's plan and timing, even when it requires patience and obedience to His commands.

Stewardship
Be good stewards of the resources and opportunities God provides, using them to benefit both ourselves and others.

Unity in Diversity
Appreciate the diversity within the body of believers and work towards unity, even when different tribes or groups have varying needs and roles.
Bible Study Questions
1. How does the request of the Reubenites and Gadites reflect their priorities, and what can we learn about setting priorities in our own lives?

2. In what ways does God's provision for the Israelites in Numbers 32:4 encourage us to trust Him with our current needs and future plans?

3. How can we balance personal desires with the needs of our community, as seen in the interaction between the Reubenites, Gadites, and the rest of Israel?

4. What lessons on stewardship can we draw from the Reubenites and Gadites' request for land suitable for their livestock?

5. How does the concept of unity in diversity, as demonstrated by the different tribes of Israel, apply to the modern church and our interactions with fellow believers?
Connections to Other Scriptures
Genesis 13
The account of Lot choosing the fertile land for his livestock, similar to the Reubenites and Gadites seeking land suitable for their needs.

Joshua 22
The later account of the Reubenites, Gadites, and the half-tribe of Manasseh building an altar, which shows the ongoing relationship and responsibilities of these tribes to the rest of Israel.

Psalm 23
The imagery of God as a shepherd, providing for His flock, parallels the concern for livestock and the provision of suitable land.

Deuteronomy 3
Moses recounts the conquest of the land, emphasizing God's provision and the fulfillment of His promises to Israel.
A Bird in the Hand Worth Two in the BushD. Young Numbers 32:1-5
Reuben and GadJ. Parker, D. D.Numbers 32:1-6
The Selfish Request of the Reubenites and GaditesW. Jones.Numbers 32:1-6
People
Amorites, Caleb, Eleazar, Eshcol, Gad, Gadites, Haran, Isaac, Israelites, Jacob, Jair, Jephunneh, Joseph, Joshua, Machir, Makirites, Manasseh, Moses, Nobah, Nun, Og, Reuben, Reubenites, Sihon
Places
Aroer, Ataroth, Atroth-shophan, Bashan, Beon, Beth-baal-meon, Beth-haran, Beth-nimrah, Canaan, Dibon, Egypt, Elealeh, Gilead, Havvoth-jair, Heshbon, Jazer, Jogbehah, Jordan River, Kadesh-barnea, Kenath, Kiriathaim, Nebo, Nimrah, Nobah, Sebam, Sibmah, Valley of Eshcol
Topics
Assembly, Cattle, Company, Congregation, Conquered, Hands, Livestock, Servants, Smitten, Smote, Struck, Suitable
Dictionary of Bible Themes
Numbers 32:1-5

     7206   community

Numbers 32:1-33

     5910   motives, examples

Numbers 32:1-38

     7266   tribes of Israel

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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