Numbers 3:47
you are to collect five shekels for each one, according to the sanctuary shekel of twenty gerahs.
you are to collect
This phrase indicates a directive or command, emphasizing the importance of obedience to God's instructions. In the Hebrew context, the verb used here is "לקחת" (laqach), which means to take or collect. This action is not merely a suggestion but a requirement, reflecting the structured and orderly nature of the Levitical system. The collection signifies a form of redemption, pointing to the broader biblical theme of God's provision for His people through established means.

five shekels
The "shekel" was a standard unit of weight and currency in ancient Israel. The number five often symbolizes grace in biblical numerology. Thus, the collection of five shekels can be seen as a representation of God's grace in providing a means for the Israelites to fulfill their obligations. Historically, the shekel was a tangible measure of value, underscoring the tangible nature of God's covenant with His people.

for each one
This phrase underscores the individual responsibility and accountability before God. Each person is valued and counted, reflecting the personal nature of God's relationship with His people. In the broader scriptural context, this individual accounting foreshadows the personal nature of salvation and redemption found in Christ, where each believer is individually known and redeemed.

according to the sanctuary shekel
The "sanctuary shekel" was a specific standard used in the tabernacle, ensuring uniformity and fairness in religious transactions. This standardization highlights the holiness and orderliness required in worship and service to God. The sanctuary shekel serves as a reminder that all offerings and redemptions are to be measured by God's standards, not human ones, pointing to the ultimate standard of Christ's sacrifice.

of twenty gerahs
A "gerah" was a smaller unit of weight, and twenty gerahs made up one shekel. This precise measurement reflects the meticulous nature of God's instructions and the importance of accuracy in fulfilling His commands. The specificity of "twenty gerahs" emphasizes the completeness and sufficiency of God's provision, ensuring that nothing is lacking in the redemption process. This precision mirrors the completeness of Christ's atoning work, which fully satisfies the requirements of God's justice.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received instructions from God regarding the census and redemption of the firstborn.

2. Aaron
The brother of Moses and the first high priest, involved in the priestly duties and the redemption process.

3. Levites
The tribe set apart for priestly duties, replacing the firstborn sons of Israel in service to God.

4. Israelites
The people of God, whose firstborn sons were to be redeemed.

5. Sanctuary Shekel
The standard unit of currency used in the tabernacle, emphasizing the sacredness of the transaction.
Teaching Points
The Principle of Redemption
The redemption of the firstborn underscores the principle that all life belongs to God. This principle is fulfilled in Christ, who redeems us from sin.

The Value of Obedience
The specific amount of five shekels highlights the importance of precise obedience to God's commands. Our obedience should reflect our reverence for God's holiness.

The Role of Substitution
The Levites' substitution for the firstborn points to the greater substitution of Christ for humanity. Reflect on how Christ's sacrifice fulfills this Old Testament type.

The Sanctity of Offerings
The use of the sanctuary shekel emphasizes the sacredness of offerings to God. Our giving should be done with a heart of worship and reverence.

God's Provision and Order
God's provision of the Levites for service demonstrates His order and care for His people. Trust in God's provision and His perfect plan for your life.
Bible Study Questions
1. How does the concept of redemption in Numbers 3:47 relate to the redemption we have in Christ?

2. What does the specific amount of five shekels teach us about the nature of obedience to God's commands?

3. In what ways does the substitution of the Levites for the firstborn sons point to the work of Christ?

4. How can we apply the principle of the sanctuary shekel to our own giving and offerings today?

5. Reflect on a time when you experienced God's provision and order in your life. How does this passage encourage you to trust in His plan?
Connections to Other Scriptures
Exodus 13:2
This verse establishes the principle of consecrating the firstborn to God, which is foundational to understanding the redemption process in Numbers 3:47.

Leviticus 27:6
Provides additional context on the valuation of persons dedicated to the Lord, which relates to the redemption price.

Luke 2:22-24
Describes the presentation of Jesus at the temple, connecting the concept of redemption and dedication to the New Testament.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Apiece, A-piece, Gerahs, Hast, Holy, Per, Poll, Reckoning, Sanctuary, Scale, Shekel, Shekels, Takest, Terms, Twenty, Weighs
Dictionary of Bible Themes
Numbers 3:39-51

     5688   firstborn

Numbers 3:40-51

     6714   ransom

Numbers 3:44-48

     5415   money, uses of

Numbers 3:44-51

     6721   redemption, in life

Numbers 3:46-47

     5260   coinage
     7912   collections

Numbers 3:46-50

     5615   weights

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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