Numbers 3:48
Give the money to Aaron and his sons as the redemption price for the excess among the Israelites."
Give the money
The phrase "give the money" refers to the act of transferring a specific amount of silver as a form of redemption. In the Hebrew context, the word for "money" is "kesef," which often denotes silver, a common medium of exchange in ancient times. This act of giving is not merely a transaction but a sacred duty, symbolizing the Israelites' acknowledgment of God's provision and the priestly role of Aaron and his sons. The giving of money here is a tangible expression of obedience and reverence to God's command.

for the redemption
The term "redemption" is derived from the Hebrew word "pidyon," which means to ransom or buy back. In the context of Numbers 3, this redemption is a substitutionary act, where the Levites are taken in place of the firstborn of Israel. This concept of redemption is foundational in the biblical narrative, foreshadowing the ultimate redemption through Christ. It highlights God's grace and the importance of atonement, where a price is paid to restore a relationship with God.

of the remaining Israelites
This phrase refers to those Israelites who were not covered by the initial count of Levites. Historically, the Levites were set apart for service to God, taking the place of the firstborn sons of Israel. The "remaining Israelites" indicates those who still required redemption because the number of firstborns exceeded the number of Levites. This distinction underscores the meticulous nature of God's instructions and His provision for all His people, ensuring that each individual is accounted for in His divine plan.

to Aaron and his sons
Aaron and his sons, the appointed priests, are the recipients of the redemption money. This allocation signifies their role as mediators between God and the people. In the broader scriptural context, Aaron's priesthood is a type of Christ's eternal priesthood, emphasizing the necessity of a mediator in the relationship between God and humanity. The giving of the redemption money to Aaron and his sons also reinforces the idea of supporting those who serve in God's sanctuary, a principle that extends into the New Testament teachings on supporting church leaders.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is receiving instructions from God regarding the redemption of the firstborn.

2. Aaron and his sons
The priests who are to receive the redemption money for the firstborn Israelites.

3. The Israelites
The people of God, specifically the firstborn males who are being redeemed.

4. The Levites
The tribe set apart for service to God, taking the place of the firstborn in service.

5. The Tabernacle
The dwelling place of God among His people, central to the Levitical service.
Teaching Points
The Principle of Redemption
The concept of redemption is central to God's relationship with His people. Just as the firstborn were redeemed with a price, so are we redeemed by Christ.

The Role of the Priesthood
Aaron and his sons receiving the redemption money highlights the mediatory role of the priesthood, pointing forward to Christ as our ultimate High Priest.

God's Ownership and Provision
The redemption of the firstborn underscores God's claim over His people and His provision for their spiritual needs through the priesthood.

Substitutionary Service
The Levites serving in place of the firstborn illustrates the principle of substitution, which is fulfilled in Christ's substitutionary atonement for us.

Faithful Stewardship
The Israelites' obedience in redeeming the firstborn with money reflects the importance of faithful stewardship of God's commands and resources.
Bible Study Questions
1. How does the concept of redemption in Numbers 3:48 relate to the New Testament understanding of redemption through Christ?

2. In what ways does the role of Aaron and his sons as recipients of the redemption money foreshadow the work of Christ as our High Priest?

3. What does the redemption of the firstborn teach us about God's ownership and our responsibility to Him?

4. How can the principle of substitution seen in the Levites' service inform our understanding of Christ's sacrifice?

5. What practical steps can we take to ensure we are faithfully stewarding the resources and responsibilities God has entrusted to us?
Connections to Other Scriptures
Exodus 13:2
This verse establishes the principle of the firstborn belonging to God, which is foundational to understanding the redemption process in Numbers 3:48.

Leviticus 27:6
Discusses the valuation of persons dedicated to the Lord, providing context for the monetary redemption.

Hebrews 9:12
Connects the concept of redemption through a price to the ultimate redemption through Christ's sacrifice.

1 Peter 1:18-19
Relates the idea of redemption not with perishable things like silver or gold, but with the precious blood of Christ.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Additional, Excess, Hast, Israelites, Levites, Money, Odd, Price, Ransom, Ransomed, Redeemed, Redemption, Remainder, Sons, Whereby, Wherewith
Dictionary of Bible Themes
Numbers 3:48

     8436   giving, of possessions

Numbers 3:39-51

     5688   firstborn

Numbers 3:40-51

     6714   ransom

Numbers 3:44-48

     5415   money, uses of

Numbers 3:44-51

     6721   redemption, in life

Numbers 3:46-50

     5615   weights

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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