Numbers 3:46
To redeem the 273 firstborn Israelites who outnumber the Levites,
To redeem
The Hebrew word for "redeem" is "פָּדָה" (padah), which means to ransom or rescue. In the context of the Israelites, redemption often involves a transaction or substitution, reflecting God's provision for His people. This concept is foundational in the Bible, symbolizing God's deliverance of Israel from Egypt and foreshadowing the ultimate redemption through Christ. The act of redeeming the firstborn underscores the sanctity and value God places on life and His sovereign right to claim what is His.

the 273 firstborn Israelites
The specific number "273" highlights the precision and orderliness of God's instructions. Each firstborn represents a family and a future, emphasizing the importance of every individual in God's eyes. Historically, the firstborn held a special place in Israelite society, often receiving a double portion of inheritance and carrying on the family name. This number also signifies the meticulous nature of God's covenant with Israel, where every detail is accounted for and nothing is overlooked.

who outnumber the Levites
The Levites were set apart for service to God, replacing the firstborn of Israel as a tribe dedicated to His work. The fact that the firstborn Israelites outnumbered the Levites by 273 indicates a shortfall that required a specific solution. This situation illustrates God's fairness and justice, ensuring that every firstborn is accounted for and redeemed. It also reflects the principle of substitution, where the Levites serve in place of the firstborn, pointing to the greater substitutionary work of Christ on behalf of humanity.

Persons / Places / Events
1. The Israelites
The descendants of Jacob, also known as Israel, who were chosen by God as His people. In this context, they are in the wilderness after the Exodus from Egypt.

2. The Levites
A tribe set apart by God to serve in the tabernacle and later in the temple. They were not given a portion of land like the other tribes but were dedicated to religious duties.

3. The Firstborn
In Israelite culture, the firstborn held a special place and were considered to belong to God. This passage deals with the redemption of the firstborn sons of Israel.

4. Redemption
A key concept in the Bible, referring to the act of being saved from sin, error, or evil. Here, it involves a literal redemption of the firstborn through a substitutionary payment.

5. The Wilderness
The setting for much of the book of Numbers, where the Israelites wandered for 40 years after leaving Egypt and before entering the Promised Land.
Teaching Points
The Principle of Substitution
The Levites were taken in place of the firstborn of Israel, illustrating the principle of substitution, which is foundational to the Christian understanding of Christ's atonement.

God's Sovereignty and Order
God’s command to redeem the firstborn shows His sovereign choice and the order He establishes among His people. It reminds us of the importance of obedience to God's instructions.

The Value of Redemption
The redemption of the firstborn underscores the value God places on life and His provision for His people. It points to the ultimate redemption through Christ.

The Role of the Levites
The Levites' role as substitutes for the firstborn highlights the importance of service and dedication to God’s work, encouraging believers to consider their own roles in God’s kingdom.
Bible Study Questions
1. How does the concept of redemption in Numbers 3:46 relate to the New Testament understanding of redemption through Christ?

2. What does the substitution of the Levites for the firstborn teach us about God’s provision and His plans for His people?

3. In what ways can we apply the principle of being set apart for God’s service in our own lives today?

4. How does the redemption of the firstborn in Numbers 3:46 connect to the broader theme of God’s covenant with Israel?

5. What lessons can we learn from the Israelites' obedience to God’s command regarding the redemption of the firstborn, and how can we apply these lessons in our daily walk with God?
Connections to Other Scriptures
Exodus 13
This chapter discusses the consecration of the firstborn to God, establishing the background for why the firstborn needed redemption.

Leviticus 27
Provides laws about vows and dedications, including the redemption of persons and things dedicated to God.

Luke 2
Describes the presentation of Jesus at the temple, which is connected to the redemption of the firstborn as prescribed in the Law of Moses.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
273, Beyond, Exceed, Excess, Firstborn, First-born, Hundred, Israelites, Levites, Male, Price, Ransom, Ransomed, Redeemed, Redemption, Score, Seventy, Seventy-three, Sons, Thirteen, Threescore
Dictionary of Bible Themes
Numbers 3:39-51

     5688   firstborn

Numbers 3:40-51

     6714   ransom

Numbers 3:44-48

     5415   money, uses of

Numbers 3:44-51

     6721   redemption, in life

Numbers 3:46-47

     5260   coinage
     7912   collections

Numbers 3:46-50

     5615   weights

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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