Numbers 26:59
and Amram's wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.
the name of Amram’s wife was Jochebed
The name "Jochebed" is derived from the Hebrew "Yokheved," meaning "Yahweh is glory" or "Yahweh is honor." This name reflects the deep faith and reverence for God that characterized the Levite family. Jochebed's role as the mother of Moses, Aaron, and Miriam places her in a pivotal position in the history of Israel. Her faith and courage, especially in the face of Pharaoh's decree to kill Hebrew male infants, underscore the importance of maternal influence and divine providence in the unfolding of God's plan for His people.

a descendant of Levi
Jochebed's lineage as a "descendant of Levi" is significant because the tribe of Levi was set apart for religious duties and service to God. Levi, one of the twelve sons of Jacob, was the progenitor of the Levitical priesthood. This heritage underscores the spiritual legacy and responsibility that Jochebed and her children carried. The Levites were entrusted with the care of the tabernacle and later the temple, highlighting the sacred trust and dedication to God that was expected of them.

who was born to the Levites in Egypt
The phrase "born to the Levites in Egypt" situates Jochebed within the historical context of the Israelites' bondage in Egypt. This period was marked by severe oppression and hardship for the Hebrew people. Despite these challenges, the birth of Jochebed in Egypt signifies the continuation of God's covenant with Abraham, Isaac, and Jacob. It also foreshadows the deliverance that God would bring through her son Moses, who would lead the Israelites out of slavery.

To Amram she bore Aaron, Moses, and their sister Miriam
The mention of "Aaron, Moses, and their sister Miriam" highlights the extraordinary family that Jochebed and Amram raised. Each of these children played a crucial role in the history of Israel. Aaron became the first high priest, establishing the Aaronic priesthood. Moses, as the great prophet and leader, was instrumental in the Exodus and the giving of the Law at Sinai. Miriam, a prophetess, provided leadership and encouragement to the women of Israel. This family exemplifies how God can use individuals and families to accomplish His divine purposes, even in the midst of adversity. Their lives remind us of the importance of faith, obedience, and leadership in fulfilling God's will.

Persons / Places / Events
1. Amram
A member of the tribe of Levi, Amram is the father of Moses, Aaron, and Miriam. His lineage is significant as it connects to the priestly and prophetic leadership of Israel.

2. Jochebed
The wife of Amram and mother of Moses, Aaron, and Miriam. Her faith and courage are highlighted in the account of Moses' early life.

3. Aaron
The first high priest of Israel and brother of Moses. Aaron played a crucial role in leading the Israelites out of Egypt and establishing the priesthood.

4. Moses
A central figure in the Old Testament, Moses is the leader who God used to deliver the Israelites from Egyptian bondage and to whom God gave the Law.

5. Miriam
The sister of Moses and Aaron, Miriam is recognized as a prophetess and played a significant role in the Exodus account.
Teaching Points
The Importance of Godly Heritage
The lineage of Moses, Aaron, and Miriam underscores the importance of a godly heritage. Parents and grandparents play a crucial role in shaping the faith and future of their descendants.

Faith in Action
Jochebed's actions demonstrate a profound trust in God. Her courage in the face of danger serves as an example of how faith can lead to divine intervention and protection.

Leadership and Service
The lives of Moses, Aaron, and Miriam illustrate different aspects of leadership and service to God. Each had unique roles, showing that God equips His people for various purposes within His kingdom.

God's Sovereign Plan
The birth and preservation of Moses highlight God's sovereignty in orchestrating events for His purposes. Believers can trust that God is at work even in difficult circumstances.
Bible Study Questions
1. How does the lineage of Moses, Aaron, and Miriam reflect the importance of family and heritage in God's plan?

2. In what ways can Jochebed's faith and actions inspire us to trust God in challenging situations?

3. How do the roles of Moses, Aaron, and Miriam demonstrate the diversity of gifts and callings within the body of Christ?

4. What can we learn from the account of Moses' early life about God's providence and protection?

5. How can we apply the lessons of faith and leadership from this passage to our own lives and communities today?
Connections to Other Scriptures
Exodus 2
This chapter provides the account of Moses' birth and the faith of Jochebed in saving him from Pharaoh's decree. It highlights the providence of God in preserving Moses for his future role.

Exodus 6:20
This verse reiterates the genealogy of Moses and Aaron, emphasizing their Levitical heritage and God's plan for their leadership.

Hebrews 11:23
This verse in the New Testament commends the faith of Moses' parents, including Jochebed, for hiding him for three months after his birth, recognizing the divine purpose in his life.
The Second CensusD. Young Numbers 26:1-62
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Aaron, Amram, Amram's, Bare, Beareth, Bore, Born, Daughter, Descendant, Egypt, Jochebed, Joch'ebed, Levi, Levites, Miriam, Sister, Wife
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:57-62

     7266   tribes of Israel

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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