Numbers 26:33
Now Zelophehad son of Hepher had no sons but only daughters. The names of his daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Zelophehad son of Hepher
The name "Zelophehad" is of Hebrew origin, meaning "protection from terror" or "firstborn." This name is significant as it reflects the cultural importance of lineage and inheritance in ancient Israel. Zelophehad's lineage is traced back to Hepher, indicating the importance of family heritage and tribal affiliation in the Israelite community. The mention of his father, Hepher, situates Zelophehad within the tribe of Manasseh, one of the tribes descended from Joseph, which underscores the continuity of God's promises to the patriarchs.

had no sons
In the ancient Near Eastern context, having no sons was a significant issue, as sons were typically the heirs of their father's estate and carried on the family name. This phrase highlights the potential crisis for Zelophehad's family, as the absence of male heirs could lead to the loss of their inheritance within the tribe. This situation sets the stage for the later legal and theological developments regarding inheritance rights for daughters, which is a pivotal moment in the narrative of Israel's journey to the Promised Land.

only daughters
The emphasis on "only daughters" is crucial, as it introduces a unique situation in the biblical narrative. In a patriarchal society, the presence of only daughters in a family challenges the traditional inheritance laws. This phrase foreshadows the forthcoming legal case that Zelophehad's daughters will bring before Moses, which will result in a significant change in the inheritance laws of Israel, demonstrating God's justice and provision for all members of the community, regardless of gender.

the names of the daughters of Zelophehad
Naming in the Bible often carries deep significance, reflecting character, destiny, or divine intervention. The mention of the daughters by name underscores their importance in the narrative and God's recognition of their plight. Each name carries its own meaning and significance, contributing to the understanding of their role in the biblical story.

Mahlah, Noah, Hoglah, Milcah, and Tirzah
These names are not only personal identifiers but also serve as a testament to the faith and courage of these women. Mahlah means "sickness" or "disease," perhaps indicating a struggle or challenge. Noah, meaning "motion" or "rest," suggests a dynamic or peaceful nature. Hoglah, meaning "partridge," could symbolize beauty or grace. Milcah, meaning "queen" or "counsel," implies leadership or wisdom. Tirzah, meaning "delight" or "pleasure," evokes joy and favor. Together, these names reflect a tapestry of qualities that these women embody, and their collective action will lead to a landmark decision in Israel's legal system, ensuring justice and equity in the distribution of inheritance. This narrative highlights God's inclusive care for His people and the importance of faith-driven advocacy for justice.

Persons / Places / Events
1. Zelophehad
A member of the tribe of Manasseh, son of Hepher. He had no sons, which was significant in the context of inheritance laws in ancient Israel.

2. Mahlah, Noah, Hoglah, Milcah, and Tirzah
The five daughters of Zelophehad. Their mention is significant as they later petition Moses for the right to inherit their father's land, challenging the traditional inheritance laws.

3. Tribe of Manasseh
One of the twelve tribes of Israel, descended from Joseph's son Manasseh. The tribe's inheritance and lineage are part of the broader account of the Israelites' journey and settlement in the Promised Land.
Teaching Points
Courage to Challenge Injustice
Zelophehad's daughters exemplify the courage to stand up for what is right, even when it goes against societal norms. Believers are encouraged to seek justice and fairness in their communities.

God's Provision and Justice
The account illustrates God's concern for justice and provision for all His people, regardless of gender. It reminds us that God sees and cares for the marginalized.

The Role of Women in God's Plan
This account highlights the significant role women can play in God's unfolding plan, encouraging believers to recognize and support the contributions of women in the church and society.

Faith in Action
The daughters' faith in God's promises led them to take action. Believers are encouraged to trust in God's promises and act in faith, even when the outcome is uncertain.
Bible Study Questions
1. What does the account of Zelophehad's daughters teach us about God's view of justice and equality?

2. How can we apply the courage of Zelophehad's daughters in our own lives when facing unjust situations?

3. In what ways does the account of Zelophehad's daughters challenge traditional views of inheritance and gender roles?

4. How does the resolution of this account in Numbers 27:1-11 and Joshua 17:3-6 demonstrate God's faithfulness to His people?

5. How can the principles seen in this account be applied to modern issues of gender equality and justice within the church and society?
Connections to Other Scriptures
Numbers 27:1-11
This passage details the petition of Zelophehad's daughters to Moses, requesting the right to inherit their father's land. It highlights their courage and the subsequent change in inheritance laws.

Joshua 17:3-6
This passage confirms the fulfillment of the daughters' request, as they receive their inheritance among their father's brothers, demonstrating God's justice and provision.

Galatians 3:28
This New Testament verse speaks to the equality of all believers in Christ, echoing the theme of breaking traditional barriers seen in the account of Zelophehad's daughters.
The Second CensusD. Young Numbers 26:1-62
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Daughters, Hepher, Hoglah, Mahlah, Milcah, Names, Noah, Sons, Tirzah, Zelophehad
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:12-50

     7266   tribes of Israel

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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