Numbers 26:13
the Zerahite clan from Zerah, and the Shaulite clan from Shaul.
through Zerah
The name "Zerah" in Hebrew means "rising" or "shining," which can symbolize hope or a new beginning. Zerah was a son of Judah and Tamar, and his lineage is significant in the context of Israel's history. The mention of Zerah here highlights the continuity of the tribe of Judah, which is central to the narrative of the Israelites. Judah's tribe is prophesied to be the lineage through which the Messiah would come, as seen in Genesis 49:10. This connection underscores the importance of maintaining genealogical records, as they affirm God's promises and the unfolding of His divine plan.

the Zerahite clan
The term "clan" refers to a subgroup within a tribe, indicating a family unit that shares a common ancestor. The Zerahite clan is a testament to the fulfillment of God's promise to Abraham that his descendants would be as numerous as the stars (Genesis 15:5). This clan, like others, played a role in the social and military structure of Israel, contributing to the nation's strength and unity. The preservation of these clans demonstrates God's faithfulness in sustaining His people through generations.

through Shaul
Shaul, meaning "asked for" or "prayed for" in Hebrew, is a name that appears multiple times in the Bible, most notably as the first king of Israel. However, this Shaul is a descendant of Simeon, not to be confused with King Saul. The name itself suggests a sense of divine intervention or blessing, as if this lineage was specifically requested or ordained by God. This highlights the personal nature of God's relationship with His people, where individuals and families are known and valued.

the Shaulite clan
Similar to the Zerahite clan, the Shaulite clan represents a distinct family group within the tribe of Simeon. The mention of this clan in the census underscores the importance of each family unit in the broader tapestry of Israel's history. Each clan had its role and purpose, contributing to the collective identity and mission of the nation. The detailed recording of these clans in Numbers 26 serves as a reminder of God's meticulous care and order in the lives of His people, ensuring that each person and family is accounted for in His divine plan.

Persons / Places / Events
1. Zerah
Zerah is one of the sons of Simeon, and his descendants are referred to as the Zerahite clan. The name "Zerah" in Hebrew means "rising" or "shining," which can symbolize hope or a new beginning.

2. Shaul
Shaul is another son of Simeon, and his descendants form the Shaulite clan. The name "Shaul" means "asked for" or "prayed for," indicating a sense of being desired or requested.

3. The Census
Numbers 26 records the second census of the Israelites in the wilderness, taken after the plague as they prepare to enter the Promised Land. This census was crucial for organizing the tribes and preparing for the inheritance of the land.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can provide a sense of identity and purpose. Just as the Israelites were organized by their clans, Christians are part of a spiritual family with a rich history.

God's Faithfulness in Fulfillment
The census in Numbers 26 demonstrates God's faithfulness in fulfilling His promises to Abraham about multiplying his descendants. This reminds us that God is faithful to His promises in our lives.

Preparation for Inheritance
The census was a preparation for entering the Promised Land. Similarly, Christians are called to prepare for their spiritual inheritance by living faithfully and obediently.

The Significance of Names
The meanings of names like Zerah and Shaul can inspire us to reflect on our own names and identities in Christ. We are called to be a light (Zerah) and to seek God (Shaul).
Bible Study Questions
1. How does understanding the genealogical background of the tribes of Israel enhance our appreciation of God's promises to Abraham?

2. In what ways can we see God's faithfulness in our own lives, similar to how He was faithful to the Israelites in the wilderness?

3. How can we prepare ourselves spiritually for the "inheritance" God has promised us, as the Israelites prepared to enter the Promised Land?

4. What significance do names hold in the Bible, and how can we apply this understanding to our identity in Christ?

5. How can the organization and structure seen in the Israelite community inform the way we approach community and fellowship in the church today?
Connections to Other Scriptures
Genesis 46
This chapter lists the descendants of Jacob who went to Egypt, including the sons of Simeon, providing a genealogical background for the clans mentioned in Numbers 26:13.

1 Chronicles 4
Chronicles provides additional genealogical details about the tribes of Israel, including the descendants of Simeon, offering a broader context for understanding the lineage and significance of the Zerahite and Shaulite clans.

Exodus 1
The growth of the Israelite population in Egypt, which sets the stage for the need for a census as they prepare to enter the Promised Land.
The Second CensusD. Young Numbers 26:1-62
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Clan, Family, Saul, Saulites, Shaul, Sha'ul, Shaulite, Shaulites, Sha'ulites, Zarhite, Zarhites, Zerah, Zerahite, Zerahites, Zer'ahites
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:12-50

     7266   tribes of Israel

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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