Numbers 22:24
Then the angel of the LORD stood in a narrow passage between two vineyards, with walls on either side.
Then the Angel of the LORD
The phrase "Angel of the LORD" is significant in the Old Testament, often indicating a divine messenger or a theophany, where God Himself appears in a form that can be perceived by humans. In Hebrew, "mal'ak YHWH" can mean both "messenger" and "angel," suggesting a direct representation of God's presence and authority. This appearance underscores the seriousness of the situation and God's direct intervention in the events surrounding Balaam. The Angel of the LORD is a recurring figure in the Old Testament, often associated with pivotal moments of divine instruction or judgment.

stood
The Hebrew word for "stood" is "natsab," which implies a firm, deliberate positioning. This conveys the idea of the Angel taking a resolute stance, blocking Balaam's path with purpose and authority. It is a physical manifestation of divine will, emphasizing that Balaam's journey is under divine scrutiny and control. The standing posture also suggests readiness and determination, highlighting the Angel's role as both a guardian and a judge.

in a narrow passage
The "narrow passage" symbolizes a place of constriction and decision, where choices are limited, and the path is predetermined. In Hebrew, "mish'ol" refers to a tight or confined space, which can metaphorically represent the narrowing of options or the pressing nature of divine guidance. This setting reflects the spiritual reality that Balaam is being hemmed in by God's will, unable to proceed without divine permission. It serves as a physical representation of the spiritual crossroads Balaam faces.

between two vineyards
Vineyards in the Bible often symbolize abundance, blessing, and the fruitfulness of the land. The mention of "two vineyards" here may suggest a contrast between the potential blessings of obedience and the barrenness of disobedience. The vineyards serve as a backdrop to the divine encounter, reminding Balaam of the prosperity that comes from aligning with God's purposes. Historically, vineyards were valuable assets, representing wealth and sustenance, further emphasizing the stakes of Balaam's choices.

with walls on either side
The "walls on either side" create a sense of confinement and inevitability. In Hebrew, "chomah" refers to a protective or restrictive barrier. These walls signify the boundaries set by God, within which Balaam must operate. They also represent the limitations of human autonomy when faced with divine sovereignty. The imagery of walls suggests that Balaam's path is not only physically but also spiritually constrained, highlighting the futility of resisting God's will. This setting serves as a powerful reminder of the protective and guiding nature of divine boundaries in the life of a believer.

Persons / Places / Events
1. The Angel of the LORD
A divine messenger often seen as a manifestation of God Himself. In this context, the Angel is sent to confront Balaam, a prophet who is on his way to curse Israel.

2. Balaam
A non-Israelite prophet known for his ability to bless or curse. He is hired by Balak, the king of Moab, to curse the Israelites.

3. The Donkey
Balaam's donkey, which sees the Angel of the LORD and tries to avoid Him, ultimately speaking to Balaam after being struck.

4. The Narrow Passage
A constricted path between two vineyards, symbolizing a place of decision and confrontation where Balaam's path is blocked by the Angel.

5. Vineyards
Representing cultivated land, possibly symbolizing the blessings and promises of God that Balaam is being prevented from cursing.
Teaching Points
Divine Intervention
God actively intervenes in human affairs to accomplish His purposes, even using unexpected means like a talking donkey.

Spiritual Blindness
Balaam's inability to see the Angel of the LORD contrasts with the donkey's spiritual perception, reminding us to be spiritually aware and discerning.

Obedience to God
Balaam's journey represents a conflict between human desires and divine will. We must align our actions with God's commands.

God's Sovereignty
The passage illustrates God's control over circumstances, ensuring His plans for His people are fulfilled despite human intentions.

Moral Integrity
Balaam's account warns against compromising moral integrity for personal gain, urging believers to remain steadfast in righteousness.
Bible Study Questions
1. How does the presence of the Angel of the LORD in this passage reflect God's involvement in our daily lives?

2. In what ways can we become more spiritually perceptive, like Balaam's donkey, to recognize God's guidance?

3. How does Balaam's account challenge us to examine our motives and ensure they align with God's will?

4. What are some modern-day "narrow passages" where we might encounter divine intervention, and how should we respond?

5. How can the account of Balaam and the Angel of the LORD encourage us to trust in God's sovereignty over our circumstances?
Connections to Other Scriptures
Genesis 16:7-13
The Angel of the LORD appears to Hagar, showing that this figure often intervenes in critical moments to guide or protect.

Exodus 23:20-23
God promises to send an angel to guide the Israelites, indicating divine guidance and protection.

2 Peter 2:15-16
Peter references Balaam's account, highlighting the folly of pursuing unrighteous gain and the miraculous intervention of the donkey.
A Rotting ConscienceH. W. Beecher.Numbers 22:15-35
BalaamC. Kingsley, M. A.Numbers 22:15-35
Balaam Rebuked, But not CheckedT. T. Munger.Numbers 22:15-35
Balaam Stopped by an AngelJ. Parker, D. D.Numbers 22:15-35
Balaam the Man of Double MindC. Ness.Numbers 22:15-35
Balaam, an Instance of Moral PerversionW. M. Taylor, D. D.Numbers 22:15-35
Balaam; Or, Spiritual Influence, Human and DivineHomilistNumbers 22:15-35
Balaam's AssW. Jones.Numbers 22:15-35
Balaam's Ass, or Cruelty RebukedJ. W. Hardman, LL. D.Numbers 22:15-35
Balaam's I have SinnedJames Vaughan, M. A.Numbers 22:15-35
Balaam's ProtestW. Roberts.Numbers 22:15-35
Balaam's VisionJ. P. Smith, LL. D.Numbers 22:15-35
Balak's Second Application to BalaamW. Jones.Numbers 22:15-35
Dallying with TemptationT. T. Munger.Numbers 22:15-35
God Answers Men as They WishIsaac Williams, B. D.Numbers 22:15-35
God Permits Balaam to Go, and Yet is AngryF. D. Maurice, M. A.Numbers 22:15-35
God Withstanding SinnersJ. J. Van Oosterzee, D. D.Numbers 22:15-35
God's Opposition to BalaamHenry, MatthewNumbers 22:15-35
Gold an Ignoble Motive for ServiceC. Kingsley.Numbers 22:15-35
No Contradiction Between God's Two Answers to BalaamT. T. Manger.Numbers 22:15-35
No Without Any Yes in ItS. S. ChronicleNumbers 22:15-35
Obedience Without Love, as Instanced in the Character OfJ. H. Newman, D. D.Numbers 22:15-35
Obstacles to VisionJ. Halsey.Numbers 22:15-35
Obstructive ProvidencesT. G. Horton.Numbers 22:15-35
On Tampering with ConscienceA. Jessopp, M. A.Numbers 22:15-35
Parallels to the Case of BalaamAmerican S. S. TimesNumbers 22:15-35
Perversion as Shown in the Character of BalaamF. W. Robertson, M. A.Numbers 22:15-35
Restraints from SinD. G. Watt, M. A.Numbers 22:15-35
Sin PerverseBp. Babington.Numbers 22:15-35
Something Wrong with ConscienceChristian AgeNumbers 22:15-35
The Cause of God's Anger with BalaamS. Cox, D. D.Numbers 22:15-35
The Character of BalaamG. Wagner.Numbers 22:15-35
The Divine Permission of Self-WillS. Cox, D. D.Numbers 22:15-35
The Opposition of God's AngelW. Roberts.Numbers 22:15-35
The Talking Ass, and What it Taught BalaamS. Cox, D. D.Numbers 22:15-35
The Way of the PerverseT. De Witt Talmage.Numbers 22:15-35
Trifling with ConscienceJ. E. C. Welldon, M. A.Numbers 22:15-35
Withstanding TemptationJuvenile Templar.Numbers 22:15-35
The Angel, the Prophet, and the AssD. Young Numbers 22:22-35
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Angel, Either, Fence, Hollow, Messenger, Narrow, Path, Position, Road, Sides, Standeth, Stood, Vine-gardens, Vineyards, Wall, Walls
Dictionary of Bible Themes
Numbers 22:24

     4538   vineyard
     5480   protection

Numbers 22:21-35

     4111   angels, servants

Numbers 22:22-24

     4140   angel of the Lord

Numbers 22:24-25

     5604   walls

Numbers 22:24-26

     4841   narrowness

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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