Numbers 16:9
Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD's tabernacle, and to stand before the congregation to minister to them?
Is it not enough for you
This phrase begins with a rhetorical question that Moses poses to the Levites, particularly Korah and his followers. The Hebrew root here is "מְעַט" (me'at), which conveys the idea of something being small or insufficient. Moses is challenging the Levites' dissatisfaction with their God-given roles. Historically, the Levites were set apart for special service to God, a privilege that should have been sufficient. This question underscores the human tendency to desire more than what God has graciously provided, a theme that resonates throughout Scripture.

that the God of Israel
This phrase emphasizes the divine authority and identity of the One who has appointed the Levites to their roles. The title "God of Israel" is significant, as it reminds the people of their covenant relationship with Yahweh, the God who delivered them from Egypt and established them as His chosen people. This covenantal context is crucial, as it highlights the seriousness of rebelling against God's appointed order.

has separated you
The Hebrew root for "separated" is "בָּדַל" (badal), which means to divide or set apart. This word is often used in the context of holiness and consecration. The Levites were set apart for sacred duties, a calling that required them to be distinct from the rest of the Israelites. This separation was not just a matter of privilege but also of responsibility, calling them to a higher standard of service and devotion.

from the congregation of Israel
The "congregation of Israel" refers to the entire assembly of the Israelite people. The Levites were distinguished from the rest of the congregation for specific roles in worship and service. This distinction is a reminder of the order and structure God established among His people, where each tribe and family had a unique role to play in the life of the nation.

to bring you near to Himself
The phrase "to bring you near" is deeply relational, indicating intimacy and closeness with God. The Hebrew root "קָרַב" (qarab) means to approach or draw near. The Levites were given the privilege of serving in the tabernacle, symbolizing a closer proximity to God's presence. This nearness was a profound honor, reflecting God's desire for a relationship with His people and the special role the Levites played in facilitating worship.

to perform the service of the tabernacle of the LORD
The "service of the tabernacle" refers to the various duties the Levites performed, including maintaining the tabernacle, assisting the priests, and leading the people in worship. The Hebrew word for "service" is "עֲבֹדָה" (avodah), which encompasses work, worship, and service. This highlights the sacred nature of their duties, which were acts of worship and obedience to God.

and to stand before the congregation to minister to them?
The role of standing before the congregation to minister underscores the Levites' position as intermediaries between God and the people. The Hebrew word for "minister" is "שָׁרַת" (sharat), which means to serve or attend. This service was not just a function but a ministry, a calling to serve both God and His people. The Levites' ministry was a vital part of the spiritual life of Israel, facilitating worship and maintaining the covenant relationship between God and His people.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, questioning their leadership and the special role of the priesthood.

2. Moses
The leader of Israel, chosen by God to lead the Israelites out of Egypt and through the wilderness.

3. Aaron
Moses' brother and the first high priest, appointed by God to serve in the tabernacle.

4. The Tabernacle
The portable dwelling place for the divine presence of God among the Israelites, where the Levites served.

5. The Congregation of Israel
The assembly of the Israelites, whom God had chosen as His people.
Teaching Points
Divine Appointment and Contentment
God assigns roles and responsibilities according to His divine wisdom. We should find contentment and purpose in the roles He has given us, rather than coveting others' positions.

The Danger of Rebellion
Korah's rebellion serves as a warning against challenging God's established order. Rebellion against God-appointed leadership is ultimately rebellion against God Himself.

The Privilege of Service
Serving in any capacity within God's kingdom is a privilege. The Levites were set apart for a special purpose, and we too are called to serve in various ways within the body of Christ.

Respect for God's Order
Just as the Israelites were to respect the roles of Moses and Aaron, we are to respect the leadership and structure God has established in the church today.

Drawing Near to God
The Levites were brought near to God to serve. In Christ, we are all invited to draw near to God, serving Him with reverence and awe.
Bible Study Questions
1. How does understanding the specific roles God assigned to the Levites help us appreciate the roles we have in the church today?

2. In what ways can we guard against the spirit of rebellion that Korah exhibited?

3. How can we cultivate contentment in the roles and responsibilities God has given us?

4. What are some practical ways we can show respect for the leadership and structure within our local church?

5. How does the privilege of serving God in our unique capacities draw us closer to Him, and how can we encourage others in their service?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the divine appointment of the priesthood.

Leviticus 10
The account of Nadab and Abihu, Aaron's sons, who offered unauthorized fire before the Lord, highlighting the importance of respecting God's appointed roles.

1 Samuel 15
Saul's disobedience in offering a sacrifice, which was not his role, emphasizes the importance of adhering to God's established order.

Hebrews 5:4
This verse speaks about the honor of being called by God to serve, as Aaron was, reinforcing the divine selection of roles.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
The Reply of Moses to KorahD. Young Numbers 16:4-11
Korah's RebellionW. Binnie Numbers 16:4-35
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Assembly, Bring, Community, Company, Congregation, Israelite, Letting, Lord's, Minister, Rest, Seem, Seemeth, Separate, Separated, Serve, Service, Stand, Tabernacle
Dictionary of Bible Themes
Numbers 16:9

     8341   separation

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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