Numbers 16:8
Moses also said to Korah, "Now listen, you sons of Levi!
Moses also said to Korah
The name "Moses" is derived from the Hebrew "Mosheh," meaning "drawn out," which is fitting given his role in leading the Israelites out of Egypt. Moses, as a prophet and leader, is addressing Korah, a Levite who is challenging his authority. This confrontation is significant in the narrative of Israel's journey, highlighting the tension between divine appointment and human ambition. Korah's name, meaning "bald" or "ice," may symbolize his stark opposition to Moses. Historically, this moment is pivotal as it underscores the importance of respecting God's chosen leaders.

Now listen
The phrase "now listen" is a call to attention, urging Korah and his followers to heed the words of Moses. In Hebrew, the word for "listen" is "shama," which implies not just hearing but understanding and obeying. This is a critical moment where Moses is attempting to redirect Korah's rebellious spirit towards obedience and submission to God's will. The call to listen is a recurring theme in Scripture, emphasizing the importance of heeding divine instruction.

you sons of Levi
The "sons of Levi" refers to the Levites, the tribe set apart for religious duties and service in the Tabernacle. Levi, the third son of Jacob and Leah, is the patriarch of this tribe. The Levites held a special status among the Israelites, tasked with maintaining the sanctity of worship. However, Korah's rebellion represents a misuse of this privileged position, as he seeks to usurp the roles designated by God. This phrase serves as a reminder of the Levites' sacred responsibilities and the consequences of straying from their divine calling. Historically, this incident is a lesson in humility and the dangers of pride within spiritual leadership.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is addressing a rebellion against his leadership.

2. Korah
A Levite who led a rebellion against Moses and Aaron, questioning their leadership and the special role of the priesthood.

3. Sons of Levi
Refers to the Levites, the tribe set apart for religious duties and service in the tabernacle. Korah and his followers were part of this tribe.

4. Rebellion
The event where Korah, along with Dathan, Abiram, and 250 other leaders, challenged the authority of Moses and Aaron, leading to a significant confrontation.

5. Wilderness
The setting of this event, where the Israelites were journeying after their exodus from Egypt, a place of testing and revelation of God's will.
Teaching Points
Respect for God-Ordained Leadership
God appoints leaders for His purposes. Just as Moses was chosen, we must respect and support those God places in authority over us.

The Danger of Pride and Rebellion
Korah's rebellion was rooted in pride and a desire for power. We must guard our hearts against similar attitudes that lead us away from God's will.

The Role of the Levites
The Levites were set apart for service. This reminds us of our own calling to serve God faithfully in whatever role He assigns us.

Listening to God's Voice
Moses calls Korah to listen. We must be attentive to God's voice, especially when it challenges our desires or plans.

Consequences of Disobedience
The account of Korah serves as a sobering reminder of the consequences of disobedience and the importance of aligning ourselves with God's commands.
Bible Study Questions
1. How does the rebellion of Korah challenge our understanding of leadership and authority within the church today?

2. In what ways can pride lead us away from God's purposes, and how can we guard against it?

3. How does the role of the Levites in the Old Testament inform our understanding of service and ministry in the New Testament church?

4. What are some practical ways we can ensure we are listening to God's voice in our daily lives?

5. Reflect on a time when you faced consequences for disobedience. How did that experience shape your relationship with God and your understanding of His authority?
Connections to Other Scriptures
Exodus 32
The rebellion of the golden calf, where the Levites stood with Moses, contrasts with Korah's rebellion, highlighting the importance of faithfulness to God's appointed leaders.

Jude 1:11
References Korah's rebellion as a warning against rejecting God's authority, showing the timeless nature of this lesson.

Hebrews 13:17
Encourages believers to obey their leaders and submit to their authority, reinforcing the principle of respecting God-ordained leadership.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
The Reply of Moses to KorahD. Young Numbers 16:4-11
Korah's RebellionW. Binnie Numbers 16:4-35
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Ear, Korah, Levi, Levites, Listen, Sons
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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