Numbers 16:7
and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!"
and tomorrow
The phrase "and tomorrow" indicates a specific time set by Moses for the test of divine selection. In the Hebrew context, "tomorrow" (מָחָר, machar) often signifies an impending event that requires preparation and reflection. It underscores the urgency and seriousness of the situation, as the rebellion led by Korah against Moses and Aaron was a direct challenge to God's ordained leadership. This timing also allows for a period of contemplation and repentance, highlighting God's patience and desire for His people to turn back to Him.

put fire in them
The instruction to "put fire in them" refers to the censers that Korah and his followers were to use. In the Hebrew tradition, fire (אֵשׁ, esh) is a symbol of God's presence and judgment. The act of placing fire in the censers is a test of authenticity and divine approval. It recalls the sacred fire that was to be kept burning on the altar, representing God's continuous presence among His people. This act was not merely ritualistic but a profound demonstration of seeking God's decision in a matter of dispute.

and present them before the LORD
To "present them before the LORD" signifies bringing the censers with fire into the presence of God, likely at the entrance of the Tabernacle. This phrase emphasizes the direct accountability to God, who is the ultimate judge. The Hebrew word for "present" (קָרַב, qarab) implies drawing near with reverence and submission. It is a reminder that all actions, especially those involving leadership and worship, must be aligned with God's will and subject to His scrutiny.

The man whom the LORD chooses
This phrase highlights the sovereignty of God in selecting His servants. The Hebrew root for "chooses" (בָּחַר, bachar) conveys the idea of careful selection based on divine criteria, not human ambition. It underscores the principle that true leadership in God's community is not self-appointed but divinely ordained. This selection process is a recurring theme in Scripture, where God chooses individuals based on His purposes and plans, often contrary to human expectations.

shall be the one who is holy
Holiness (קָדוֹשׁ, qadosh) is a central theme in the Bible, denoting separation and dedication to God. The phrase "shall be the one who is holy" indicates that God's chosen leader is set apart for His service. Holiness is not merely a status but a calling to live in accordance with God's standards. This statement serves as a reminder that those who serve in leadership must reflect God's character and be committed to His ways.

You Levites have gone too far!
This rebuke, "You Levites have gone too far," addresses the overstepping of boundaries by Korah and his followers. The Levites were already set apart for specific duties in the Tabernacle, but their desire for the priesthood was a transgression of God's established order. The Hebrew expression for "gone too far" (רַב־לָכֶם, rav-lakhem) implies an overreach or presumption. It serves as a caution against pride and ambition that leads to rebellion against God's appointed structure. This admonition is a timeless warning about the dangers of discontentment and the importance of respecting God's design for leadership and service.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

3. Aaron
The brother of Moses and the first high priest, appointed by God to serve in the tabernacle.

4. The Levites
A tribe set apart for religious duties, but not all were priests. Some, like Korah, sought more power.

5. The Tabernacle
The dwelling place of God among His people, where the priests performed their sacred duties.
Teaching Points
The Importance of Divine Order
God establishes specific roles and responsibilities within His community. Challenging this order can lead to dire consequences.

The Danger of Pride and Ambition
Korah's rebellion was rooted in pride and a desire for power. Believers must guard against similar temptations.

God's Sovereign Choice
The Lord chooses whom He wills for specific tasks. It is not for us to question His decisions but to trust and obey.

The Role of Humility in Leadership
Moses' response to Korah's challenge was one of humility and reliance on God to vindicate him. Leaders should emulate this attitude.

The Consequences of Rebellion
Korah's account serves as a warning that rebellion against God's appointed leaders is ultimately rebellion against God Himself.
Bible Study Questions
1. How does the account of Korah's rebellion challenge us to examine our own attitudes towards authority and leadership within the church?

2. In what ways can we ensure that our ambitions align with God's will rather than our own desires for power or recognition?

3. How does the concept of divine order in Numbers 16:7 relate to the structure and roles within the modern church?

4. What lessons can we learn from Moses' response to Korah's challenge that can be applied to conflicts within our own communities?

5. How can we discern when a challenge to authority is justified and when it is a rebellion against God's established order?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the divine order that Korah challenged.

Leviticus 10
The account of Nadab and Abihu, who offered unauthorized fire before the Lord, parallels the rebellion of Korah and his followers.

1 Samuel 15
Saul's disobedience to God's command highlights the importance of following God's chosen leaders and His instructions.

Jude 1:11
Jude warns against those who follow the way of Cain, Balaam, and Korah, emphasizing the danger of rebellion against God's order.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
The Reply of Moses to KorahD. Young Numbers 16:4-11
Korah's RebellionW. Binnie Numbers 16:4-35
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Choose, Chooses, Chooseth, Fire, Holy, Incense, Lay, Levi, Levites, Marked, Morrow, Overmuch, Perfume, Presence, Sons, Spices, Therein, Thereon, Tomorrow, To-morrow, Yourselves
Dictionary of Bible Themes
Numbers 16:7

     8272   holiness, growth in

Numbers 16:1-7

     8269   holiness, separation from worldly

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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