Numbers 16:1
Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites--Dathan and Abiram, sons of Eliab, and On son of Peleth--conducted
Now Korah son of Izhar
The name "Korah" in Hebrew is קֹרַח (Qorach), which means "bald" or "ice." Korah was a Levite, a member of the tribe set apart for religious duties. His lineage is significant because it highlights his close proximity to the priestly duties, yet his heart was not aligned with God's appointed leadership. This serves as a reminder that proximity to holy things does not guarantee a holy heart. Korah's rebellion is a cautionary tale about the dangers of pride and ambition.

the son of Kohath
Kohath was one of the sons of Levi, and his descendants were responsible for the care of the most sacred objects of the tabernacle. The Kohathites had a privileged position, yet Korah's dissatisfaction shows that even those with significant roles can fall into the trap of envy and discontent. This highlights the importance of contentment and faithfulness in the roles God assigns us.

the son of Levi
Levi was one of the twelve sons of Jacob, and his descendants were set apart for religious service. The Levites were chosen by God to serve in the tabernacle, emphasizing the theme of divine election and service. Korah's rebellion against Moses and Aaron, who were also Levites, underscores the tension between divine calling and human ambition.

along with Dathan and Abiram
Dathan and Abiram were Reubenites, descendants of Jacob's firstborn son, Reuben. Their involvement in the rebellion suggests a broader discontent among the tribes, not just within the Levites. Historically, the Reubenites may have felt slighted since the birthright traditionally belonged to the firstborn. This reflects the dangers of holding onto past grievances and the destructive power of unresolved bitterness.

the sons of Eliab
Eliab was a member of the tribe of Reuben. The mention of their father highlights the familial and tribal connections that often play a role in biblical narratives. It serves as a reminder of the influence of family and community in shaping one's actions and beliefs.

and On son of Peleth
On is mentioned here but does not appear later in the narrative, suggesting he may have withdrawn from the rebellion. His inclusion and subsequent absence could symbolize the possibility of repentance and the choice to step away from sin. Peleth, his father, is not mentioned elsewhere, indicating that On's decision was personal rather than familial.

conducted a rebellion against Moses
The Hebrew word for "rebellion" is קוּם (qum), meaning to rise up or stand against. This rebellion was not just against Moses as a leader but against God's appointed order. It serves as a powerful reminder of the consequences of challenging divine authority and the importance of humility and submission to God's will.

along with some of the Israelites
This phrase indicates that the rebellion was not isolated but had broader support among the people. It highlights the ease with which discontent can spread and the responsibility of leaders to address underlying issues before they escalate. It also serves as a warning to the community of believers to guard against divisive influences and to seek unity under God's guidance.

Persons / Places / Events
1. Korah
A Levite, son of Izhar, and a descendant of Kohath. He led a rebellion against Moses and Aaron, challenging their leadership and the priestly order established by God.

2. Dathan and Abiram
Sons of Eliab, from the tribe of Reuben. They joined Korah in his rebellion, representing a broader discontent among the Israelites.

3. On
Son of Peleth, also from the tribe of Reuben. He is mentioned as part of the initial rebellion but is not noted later in the account, suggesting he may have withdrawn.

4. 250 Leaders
These were men of renown within the Israelite community, indicating that the rebellion had significant support and was not just a fringe movement.

5. Moses and Aaron
The appointed leaders of Israel, chosen by God to lead the people out of Egypt and through the wilderness. They were the targets of the rebellion.
Teaching Points
The Danger of Pride and Ambition
Korah's rebellion serves as a cautionary tale about the dangers of pride and the desire for power. It reminds us to examine our motives and ensure they align with God's will.

Respect for God-Ordained Authority
The rebellion underscores the importance of respecting and submitting to the authority that God has established. This principle applies to spiritual, familial, and societal structures.

The Consequences of Rebellion
The account illustrates the severe consequences of rebelling against God's order. It serves as a reminder that disobedience can lead to destruction and loss.

Unity and Division in the Community
The incident highlights the impact of division within a community. It calls believers to strive for unity and peace, avoiding actions that sow discord.

God's Sovereignty in Leadership
The account reaffirms God's sovereignty in choosing leaders. It encourages trust in His wisdom and timing, even when we may not understand His choices.
Bible Study Questions
1. What motivated Korah and his followers to rebel against Moses and Aaron, and how can we guard against similar attitudes in our own lives?

2. How does the account of Korah's rebellion illustrate the importance of respecting God-ordained authority, and what are some practical ways we can apply this principle today?

3. In what ways does the rebellion of Korah, Dathan, and Abiram serve as a warning for us about the consequences of pride and ambition?

4. How can we promote unity within our church or community, especially when faced with disagreements or differing opinions?

5. Reflect on a time when you struggled with accepting God's choice of leadership in your life. How did you resolve this, and what did you learn from the experience?
Connections to Other Scriptures
Exodus 6:18-21
Provides genealogical context for Korah, establishing his lineage and connection to the Levitical priesthood.

Jude 1:11
References Korah's rebellion as a warning against rejecting God's appointed leaders and authority.

Psalm 106:16-18
Reflects on the rebellion, highlighting the consequences of challenging God's chosen leaders.
Korah's RebellionW. Binnie Numbers 16:1-3
The Rebellion of Korah. the Conspirators and Their PretextD. Young Numbers 16:1-3
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Abiram, Abi'ram, Action, Bold, Dathan, Eliab, Eli'ab, Insolent, Izhar, Kohath, Korah, Levi, Pallu, Peleth, Ready, Reuben, Reubenites, Sons, Taketh, Themselves
Dictionary of Bible Themes
Numbers 16:1-3

     5822   criticism, against believers
     6224   rebellion, against authority
     7266   tribes of Israel
     8410   decision-making, examples
     8733   envy
     8787   opposition, to God

Numbers 16:1-7

     8269   holiness, separation from worldly

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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