Nehemiah 7:65
The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
The governor ordered them
The governor referred to here is Nehemiah, who was appointed by the Persian king Artaxerxes to oversee the rebuilding of Jerusalem. Nehemiah's leadership is characterized by his commitment to the Law of Moses and his dedication to restoring the spiritual and physical integrity of the Jewish community. His role as governor highlights the importance of godly leadership in guiding the people according to divine principles.

not to eat the most holy things
The "most holy things" refer to portions of sacrifices and offerings that were reserved for the priests and their families, as outlined in Leviticus. These included parts of the grain offerings, sin offerings, and guilt offerings. Eating these without proper authorization would be a violation of the Law, emphasizing the need for purity and holiness in worship practices.

until there was a priest to consult the Urim and Thummim
The Urim and Thummim were sacred lots used by the high priest to discern God's will in specific situations. Their exact nature is unknown, but they were kept in the breastplate of the high priest. This method of divine consultation underscores the importance of seeking God's guidance in matters of religious and communal significance. The absence of a priest to use the Urim and Thummim indicates a period of waiting and reliance on God's timing, reflecting the broader biblical theme of patience and trust in divine provision.

Persons / Places / Events
1. The Governor
Refers to Nehemiah, who was appointed by the Persian king as the governor of Judah. He played a crucial role in rebuilding Jerusalem's walls and restoring the community.

2. Priests
The religious leaders responsible for conducting temple services and maintaining the spiritual life of the community. In this context, they were needed to consult the Urim and Thummim.

3. Urim and Thummim
Sacred lots used by the priests in ancient Israel to discern God's will. Their exact nature is unknown, but they were a means of divine communication.

4. The Most Holy Things
Refers to the sacred offerings and food that were reserved for the priests and their families, as outlined in the Mosaic Law.

5. Jerusalem
The city where these events took place, significant as the spiritual and political center of Israel.
Teaching Points
The Importance of Divine Guidance
Just as the Israelites sought God's will through the Urim and Thummim, Christians today are called to seek divine guidance through prayer and Scripture.

Maintaining Holiness in Worship
The restriction on eating the most holy things underscores the need for purity and reverence in worship. Believers are encouraged to approach God with a heart of holiness.

Leadership and Responsibility
Nehemiah's role as governor highlights the importance of godly leadership in guiding a community according to God's principles.

Patience and Trust in God's Timing
The waiting period for a priest to consult the Urim and Thummim teaches believers to trust in God's timing and provision.
Bible Study Questions
1. How does the role of the Urim and Thummim in Nehemiah 7:65 reflect the importance of seeking God's guidance in decision-making today?

2. In what ways can we ensure that our worship and service to God remain holy and pure, as suggested by the restriction on eating the most holy things?

3. How does Nehemiah's leadership in this passage inspire us to take responsibility in our own communities and churches?

4. What are some modern equivalents to the Urim and Thummim that Christians can use to discern God's will?

5. How can we cultivate patience and trust in God's timing when we face uncertainty or need direction in our lives?
Connections to Other Scriptures
Exodus 28:30
Discusses the Urim and Thummim as part of the high priest's garments, emphasizing their role in seeking God's guidance.

Leviticus 22:10-16
Provides laws regarding who may eat the holy offerings, highlighting the importance of maintaining purity and order in worship.

Ezra 2:63
Similar to Nehemiah 7:65, this passage also mentions the need for a priest to consult the Urim and Thummim, showing continuity in the post-exilic community's practices.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Arise, Decision, Eat, Governor, Holy, Ministering, Ordered, Partake, Priest, Sacred, Stand, Standing, Stood, Thummim, Till, Tirshatha, Urim
Dictionary of Bible Themes
Nehemiah 7:65

     7392   lots, casting of

Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Nehemiah 7:64-65

     4912   chance

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 7:65 NIV
Nehemiah 7:65 NLT
Nehemiah 7:65 ESV
Nehemiah 7:65 NASB
Nehemiah 7:65 KJV

Nehemiah 7:65 Commentaries

Bible Hub
Nehemiah 7:64
Top of Page
Top of Page