Nehemiah 5:11
Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them."
Please restore to them
The Hebrew word for "restore" is "shuv," which means to return or bring back. In the context of Nehemiah, this plea is not just a call for physical restitution but a spiritual and moral appeal. Nehemiah is urging the nobles and officials to repent and correct their wrongs, reflecting a broader biblical theme of repentance and restoration. This act of restoration is a reflection of God's justice and mercy, emphasizing the importance of righting wrongs and restoring relationships within the community.

this very day
The urgency in "this very day" underscores the immediacy of justice. Nehemiah is not asking for a gradual change but an immediate action. This reflects the biblical principle that justice delayed is justice denied. The call for immediate action is a reminder of the importance of timely obedience to God's commands and the need for prompt rectification of injustices.

their fields, vineyards, olive groves, and houses
These items represent the basic means of livelihood and sustenance for the people. In ancient Israel, land was not just property but a God-given inheritance, crucial for survival and prosperity. The loss of these assets due to exploitation was a severe injustice. Nehemiah's demand for their return highlights the biblical concern for economic justice and the protection of the vulnerable. It also reflects the Jubilee principles found in Leviticus, where land was to be returned to its original owners, ensuring that families could sustain themselves.

along with the usury that you are charging them
The term "usury" refers to the excessive interest charged on loans, which was explicitly prohibited among the Israelites (Exodus 22:25, Leviticus 25:36-37). The Hebrew word "neshek" implies a biting or oppressive interest. Nehemiah's rebuke of usury is a call to adhere to God's laws, which promote fairness and compassion. This reflects the biblical ethic of caring for one's neighbor and ensuring that financial practices do not exploit the poor.

the hundredth part of the money, grain, new wine, and oil
The "hundredth part" likely refers to the interest rate of one percent per month, which, though seemingly small, compounded to a significant burden over time. The mention of "money, grain, new wine, and oil" encompasses the essential commodities of the time, indicating that the people's basic needs were being exploited. Nehemiah's call to return these items is a demand for economic justice and a return to covenantal faithfulness, ensuring that the community lives in accordance with God's laws and principles of equity and care for one another.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader and cupbearer to the Persian king Artaxerxes. He is known for his leadership in rebuilding the walls of Jerusalem and addressing social injustices among the Israelites.

2. The Jewish Nobles and Officials
These are the wealthy and influential members of the Jewish community who were exploiting their fellow Jews by charging excessive interest and taking their lands and properties as collateral.

3. The Oppressed Jews
These are the poorer members of the Jewish community who had to mortgage their fields, vineyards, and homes to buy grain during a famine and pay taxes to the king.

4. Jerusalem
The city where these events take place, significant as the center of Jewish life and worship, and the focus of Nehemiah's rebuilding efforts.

5. The Event of Restitution
Nehemiah's call for the nobles and officials to restore the properties and stop charging usury marks a pivotal moment of social justice and reform.
Teaching Points
Restoration and Repentance
Nehemiah's demand for the restoration of properties and cessation of usury is a call to repentance and righting wrongs. Believers are encouraged to examine their own lives for areas where they may need to make restitution or seek forgiveness.

Social Justice and Compassion
The passage highlights the importance of social justice and compassion within the community of faith. Christians are called to advocate for the oppressed and ensure fair treatment for all.

Leadership and Accountability
Nehemiah's leadership demonstrates the importance of holding others accountable to God's standards. Leaders in the church and community should be courageous in addressing injustices and leading by example.

Generosity and Stewardship
The call to restore what was taken unjustly encourages believers to practice generosity and wise stewardship of resources, recognizing that all we have is ultimately God's.

Community and Unity
The restoration of properties and cessation of usury helped to restore unity among the Israelites. Believers are reminded of the importance of maintaining unity and supporting one another in the body of Christ.
Bible Study Questions
1. What specific actions did Nehemiah take to address the injustices among the Israelites, and how can we apply similar principles in our communities today?

2. How does the prohibition of usury in Nehemiah 5:11 relate to the broader biblical teachings on financial ethics and compassion?

3. In what ways can we, as individuals and as a church, advocate for social justice and support those who are oppressed or marginalized?

4. How can we ensure that our leadership, whether in the church or in other areas of life, reflects the accountability and integrity demonstrated by Nehemiah?

5. Reflect on a time when you had to make restitution or seek forgiveness. How did that experience impact your relationship with God and others?
Connections to Other Scriptures
Exodus 22:25
This verse prohibits charging interest to fellow Israelites, highlighting the importance of compassion and fairness within the community.

Leviticus 25:35-37
These verses emphasize the need to support fellow Israelites in financial difficulty without profiting from their hardship, reinforcing the call for justice and mercy.

Proverbs 22:22-23
These verses warn against exploiting the poor, promising that the Lord will plead their cause and bring justice.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Charging, Corn, Exact, Exacted, Exacting, Fields, Grain, Groves, Houses, Hundred, Hundredth, Lands, Money, Oil, Olive, Olive-gardens, Oliveyards, Olive-yards, Orchards, Pieces, Please, Restore, Return, Silver, To-day, Usury, Vine-gardens, Vineyards, Wine
Dictionary of Bible Themes
Nehemiah 5:11

     4538   vineyard

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:6-11

     5353   interest

Nehemiah 5:9-11

     4492   olive

Nehemiah 5:9-13

     5783   agreement

Nehemiah 5:10-11

     4456   grain
     5415   money, uses of

Nehemiah 5:10-12

     5274   credit
     5492   restitution

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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