Nehemiah 5:12
"We will restore it," they replied, "and will require nothing more from them. We will do as you say." So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.
We will restore it
This phrase reflects a commitment to restitution and justice. In the Hebrew context, the word for "restore" is often associated with returning something to its rightful state or owner. This is significant in the biblical narrative, as it underscores the importance of repentance and making amends. The act of restoration is not just a physical return of goods or property but also a spiritual and communal healing. In the historical context of Nehemiah, this commitment was crucial for rebuilding the community and ensuring social justice among the Israelites.

and require nothing more from them
This part of the verse highlights the principle of mercy and forgiveness. The decision to "require nothing more" indicates a relinquishment of any further claims or debts. In the ancient Near Eastern culture, debt slavery and heavy taxation were common, and this declaration would have been a radical departure from the norm. It reflects a deep understanding of God's mercy, as seen throughout Scripture, where God often calls His people to forgive debts and show compassion to one another.

We will do as you say
This phrase signifies obedience and submission to righteous leadership. In the context of Nehemiah, the people are responding to his call for justice and reform. The willingness to "do as you say" demonstrates a collective commitment to follow God's laws and the guidance of a godly leader. This obedience is crucial for the unity and spiritual health of the community. It also reflects the biblical principle that true leadership is marked by service and adherence to God's will.

So I summoned the priests
The summoning of the priests indicates the formal and sacred nature of the agreement. In ancient Israel, priests served as mediators between God and the people, and their involvement would lend spiritual authority to the proceedings. This action underscores the seriousness of the commitment and the desire to ensure that the promise is made before God. It also reflects the biblical theme of accountability, where leaders and people alike are held to their vows and responsibilities.

and required an oath from the officials and people
The requirement of an oath emphasizes the solemnity and binding nature of the promise. In biblical times, oaths were not taken lightly, as they invoked God's name and presence as a witness. This practice ensured that the commitment was not just a verbal agreement but a covenant with spiritual and communal implications. The involvement of both officials and people highlights the collective responsibility and unity required to uphold justice and righteousness in the community.

to do what they had promised
This final phrase reinforces the importance of integrity and follow-through. The call to "do what they had promised" is a reminder that words must be matched by actions. In the biblical narrative, God consistently calls His people to be faithful and true to their commitments. This principle is foundational to the Christian life, where believers are encouraged to live out their faith through deeds that reflect God's love and justice. The historical context of Nehemiah shows that such integrity was essential for the restoration and flourishing of the community.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader and cupbearer to the Persian king Artaxerxes. He is known for his leadership in rebuilding the walls of Jerusalem and reforming the community.

2. Nobles and Officials
These are the Jewish leaders and wealthy individuals who had been exploiting their fellow Jews through usury and taking their lands and children as collateral.

3. Priests
Religious leaders in Israel who were called upon by Nehemiah to witness the oath taken by the nobles and officials, ensuring accountability.

4. Jerusalem
The city where these events take place, significant as the center of Jewish worship and identity.

5. The Oath
A solemn promise made by the nobles and officials to restore what they had taken and to cease their exploitation, witnessed by the priests.
Teaching Points
Integrity in Leadership
Nehemiah's insistence on an oath highlights the importance of integrity and accountability in leadership. Leaders should ensure that their actions align with God's principles.

Restoration and Repentance
The nobles' promise to restore what they had taken is a model of repentance. True repentance involves not just words but actions that rectify wrongs.

Community Responsibility
The involvement of the priests underscores the community's role in holding each other accountable. Believers are called to support and correct one another in love.

Justice and Compassion
The situation in Nehemiah 5 reminds us of God's heart for justice and compassion, especially towards the vulnerable. Christians are called to advocate for and protect those who are oppressed.

The Power of a Promise
The oath taken by the nobles and officials serves as a reminder of the power and seriousness of our promises, especially those made before God.
Bible Study Questions
1. How does Nehemiah's leadership style in this chapter reflect biblical principles of justice and integrity?

2. In what ways can we apply the concept of community accountability in our own church or small group settings?

3. How does the issue of usury in Nehemiah 5 relate to modern-day financial practices, and what biblical principles should guide our financial dealings?

4. What steps can we take to ensure that our repentance is genuine and includes restitution where necessary?

5. How can we, as individuals and as a church, better advocate for justice and compassion in our communities, following the example set in Nehemiah 5?
Connections to Other Scriptures
Exodus 22:25
This verse prohibits charging interest to fellow Israelites, which connects to the issue of usury addressed in Nehemiah 5.

Leviticus 25:35-37
These verses discuss the treatment of poor Israelites, emphasizing the need for compassion and support rather than exploitation.

Matthew 5:37
Jesus teaches about the importance of keeping one's word, which relates to the oath taken by the nobles and officials in Nehemiah 5:12.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Agreement, Anything, Cause, Exactly, Hast, Nobles, Nothing, Oath, Officials, Priests, Promise, Promised, Require, Restore, Sayest, Saying, Seek, Summoned, Swear
Dictionary of Bible Themes
Nehemiah 5:12

     5723   nobles

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:9-13

     5783   agreement

Nehemiah 5:10-12

     5274   credit
     5492   restitution

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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