Nehemiah 5:13
I also shook out the folds of my robe and said, "May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the LORD. And the people did as they had promised.
I also shook out the folds of my robe
In this phrase, Nehemiah performs a symbolic act. The Hebrew word for "shook out" is "na'ar," which conveys the idea of shaking off or discarding something unwanted. This act of shaking out the folds of his robe is a vivid illustration of casting away wrongdoing or injustice. In ancient Near Eastern cultures, garments often symbolized one's status or authority. By shaking out his robe, Nehemiah is publicly demonstrating his rejection of the unjust practices he is addressing. This act serves as a powerful visual reminder to the people of the seriousness of their covenant with God and the need to uphold justice and righteousness.

and said, “In this way may God shake out
Here, Nehemiah invokes divine judgment. The phrase "may God shake out" uses the Hebrew word "yena'ar," a form of "na'ar," emphasizing the divine authority to remove or discard. Nehemiah is calling upon God to act as the ultimate judge, reinforcing the idea that God is actively involved in the affairs of His people. This reflects a deep trust in God's justice and a belief that He will not tolerate injustice among His people. It also serves as a warning to the community that their actions are under divine scrutiny.

from his house and possessions
The mention of "house and possessions" underscores the comprehensive nature of the judgment Nehemiah is calling for. In ancient Israel, one's house and possessions were not only material assets but also symbols of God's blessing and provision. The loss of these would signify a severe divine judgment, indicating that the person has fallen out of favor with God. This phrase highlights the seriousness of the covenant violation and the potential consequences of failing to adhere to God's standards.

every man who does not keep this promise
The "promise" refers to the commitment made by the people to cease their exploitative practices and restore what they have unjustly taken. The Hebrew word for "promise" is "dabar," which can also mean "word" or "matter." This emphasizes the weight and solemnity of their commitment. Nehemiah is stressing the importance of integrity and faithfulness to one's word, especially in matters of justice and community welfare. The phrase serves as a reminder that God holds His people accountable for their promises and expects them to act justly.

So may such a man be shaken out and emptied!”
This is a reiteration of the earlier symbolic act, emphasizing the consequences of failing to uphold the covenant. The imagery of being "shaken out and emptied" suggests a complete removal from the community and loss of all that one holds dear. It is a stark warning of the spiritual and material consequences of disobedience. This phrase serves to reinforce the seriousness of the situation and the need for genuine repentance and reform.

And the whole assembly said, “Amen,”
The response of the assembly with "Amen" signifies their agreement and acceptance of the terms laid out by Nehemiah. "Amen" is a Hebrew word meaning "truly" or "so be it," and it is often used to express assent to a prayer or declaration. This collective affirmation indicates that the community recognizes the justice of Nehemiah's actions and is willing to submit to the covenant's demands. It reflects a communal commitment to uphold God's standards and a desire for His blessing.

and they praised the LORD
The act of praising the LORD following the assembly's agreement highlights the recognition of God's sovereignty and justice. Praise in this context is an acknowledgment of God's righteous character and His role as the ultimate judge and protector of His people. It signifies a return to proper worship and alignment with God's will, suggesting that true justice leads to worship and reverence for God.

And the people did as they had promised
This final phrase confirms the successful outcome of Nehemiah's intervention. The people's actions demonstrate their commitment to the covenant and their willingness to correct their wrongs. It reflects the transformative power of leadership grounded in faith and justice. This obedience is a testament to the effectiveness of Nehemiah's leadership and the community's desire to live in accordance with God's laws, ensuring His continued favor and blessing.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a cupbearer to the Persian king Artaxerxes and later became the governor of Judah. He led the efforts to rebuild Jerusalem's walls and addressed social injustices among the people.

2. The Assembly
The gathering of the Israelites who were present during Nehemiah's address. They were involved in the rebuilding of Jerusalem and were called to account for their actions regarding the poor.

3. The Nobles and Officials
These were the wealthy and influential members of the Jewish community who were exploiting their fellow Jews through usury and taking advantage of their poverty.

4. Jerusalem
The city where these events took place, specifically during the period of its reconstruction after the Babylonian exile.

5. The Promise
The commitment made by the nobles and officials to stop charging interest and to return the fields, vineyards, olive groves, and houses they had taken from the people.
Teaching Points
Integrity in Leadership
Nehemiah's actions demonstrate the importance of integrity and accountability in leadership. Leaders must be willing to confront injustice and lead by example.

The Power of Community Agreement
The assembly's collective "Amen" signifies the power of community consensus in upholding justice and righteousness. It shows the importance of communal support in implementing change.

The Consequences of Broken Promises
Nehemiah's symbolic act of shaking out his robe serves as a warning of the consequences of failing to keep promises. It reminds us of the seriousness of our commitments before God and others.

Compassion for the Vulnerable
The passage calls believers to show compassion and justice towards the vulnerable, reflecting God's heart for the poor and oppressed.

Praise and Obedience
The people's response of praise and obedience highlights the connection between worship and action. True worship involves aligning our actions with God's will.
Bible Study Questions
1. How does Nehemiah's leadership style in this passage challenge or inspire you in your own leadership roles?

2. In what ways can the church today act as a community to address social injustices, similar to the assembly's response in Nehemiah 5:13?

3. Reflect on a time when you made a promise or commitment. How did you ensure that you followed through, and what were the consequences if you did not?

4. How can we apply the principles of compassion and justice from Nehemiah 5:13 in our daily interactions with others, especially those who are vulnerable?

5. Consider the role of praise and worship in your life. How does your worship translate into actions that align with God's will, as seen in the response of the people in this passage?
Connections to Other Scriptures
Deuteronomy 15:1-11
This passage outlines the laws regarding debt and the release of debts every seven years, emphasizing care for the poor and the prevention of exploitation.

Matthew 18:23-35
The parable of the unmerciful servant, which highlights the importance of forgiveness and mercy, reflecting the need for the nobles to show compassion to their fellow Jews.

James 2:14-17
This passage discusses faith and deeds, emphasizing that faith without action is dead, similar to how the nobles needed to act on their promises to show true repentance.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Agreement, Amen, Assembly, Congregation, Doesn't, Earnings, Emptied, Empty, Folds, Front, Fulfill, Garment, Labor, Labour, Lap, Meeting, Nothing, Perform, Performeth, Possessions, Praise, Praised, Promise, Promised, Robe, Shake, Shaken, Shaking, Shook, Thus, Yea
Dictionary of Bible Themes
Nehemiah 5:13

     1461   truth, nature of
     8634   amen

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:9-13

     5783   agreement

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 5:13 NIV
Nehemiah 5:13 NLT
Nehemiah 5:13 ESV
Nehemiah 5:13 NASB
Nehemiah 5:13 KJV

Nehemiah 5:13 Commentaries

Bible Hub
Nehemiah 5:12
Top of Page
Top of Page