Nehemiah 2:5
and answered the king, "If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it."
and answered the king
Nehemiah's response to King Artaxerxes is significant as it demonstrates his position and relationship with the king. Nehemiah was the cupbearer, a trusted position in the Persian court, indicating a close and respectful relationship. This moment reflects the importance of diplomacy and wisdom in addressing authority figures, as seen in other biblical examples like Esther's approach to King Xerxes.

If it pleases the king
This phrase shows Nehemiah's tact and respect for the king's authority. It echoes the language of court protocol, emphasizing humility and deference. Similar language is used by Esther (Esther 5:8) when she approaches the king, highlighting a common cultural practice in Persian courts.

and if your servant has found favor in your sight
Nehemiah appeals to the king's personal regard for him, which is crucial in gaining the king's support. This reflects the biblical theme of finding favor with those in authority, as seen with Joseph in Egypt (Genesis 39:4) and Daniel in Babylon (Daniel 1:9).

I ask that you send me to Judah
Nehemiah's request to be sent to Judah indicates his commitment to his people and homeland. Judah, the southern kingdom of Israel, had been in ruins since the Babylonian exile. This request aligns with God's promise to restore Israel, as prophesied in Jeremiah 29:10-14.

to the city where my fathers are buried
This reference to ancestral burial grounds underscores the importance of heritage and continuity in Jewish culture. It also highlights the significance of Jerusalem, not just as a political center, but as a spiritual and historical heart of the Jewish people.

so that I may rebuild it
Nehemiah's intention to rebuild Jerusalem is a fulfillment of God's promises to restore the city (Isaiah 44:28). This act of rebuilding is symbolic of spiritual renewal and restoration, prefiguring the ultimate restoration through Christ, who is seen as the cornerstone of a new spiritual temple (Ephesians 2:19-22).

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian King Artaxerxes, who is deeply concerned about the welfare of Jerusalem and its people.

2. King Artaxerxes
The Persian king who Nehemiah serves. His favor is crucial for Nehemiah's mission.

3. Judah
The region where Jerusalem is located, significant as the ancestral home of the Jewish people.

4. Jerusalem
The city Nehemiah desires to rebuild, symbolizing the spiritual and national identity of the Jewish people.

5. Rebuilding
The act of restoring Jerusalem's walls, representing both physical and spiritual renewal.
Teaching Points
Seeking God's Favor
Nehemiah's approach to the king teaches us the importance of seeking God's favor and guidance in our endeavors.

Courage in Leadership
Nehemiah demonstrates boldness and faith in his request, reminding us to be courageous leaders in our communities.

The Power of Prayer
Nehemiah's actions are undergirded by prayer, emphasizing the necessity of prayer in seeking God's will.

Restoration and Renewal
The rebuilding of Jerusalem symbolizes the spiritual renewal God desires for His people, encouraging us to pursue restoration in our lives.

God's Sovereignty
The king's favorable response highlights God's sovereignty over earthly authorities, reassuring us of His control over our circumstances.
Bible Study Questions
1. How does Nehemiah's role as a cupbearer influence his ability to approach the king, and what does this teach us about using our positions for God's purposes?

2. In what ways can we seek God's favor in our own lives when faced with significant decisions or challenges?

3. How does Nehemiah's request to rebuild Jerusalem reflect a balance between faith and action, and how can we apply this balance in our daily lives?

4. What can we learn from Nehemiah about the importance of prayer and preparation before taking on a God-given mission?

5. How does the account of Nehemiah encourage us to trust in God's sovereignty, especially when dealing with authorities or systems beyond our control?
Connections to Other Scriptures
Ezra 4-6
Provides background on the opposition faced during the rebuilding efforts, highlighting the continuity of God's plan despite challenges.

Proverbs 21:1
Illustrates how God can influence the hearts of kings, as seen in Artaxerxes granting Nehemiah's request.

Philippians 2:13
Relates to God working in believers to will and act according to His purpose, similar to how Nehemiah is moved to rebuild Jerusalem.

Isaiah 58:12
Speaks of being a "repairer of the breach," which aligns with Nehemiah's mission to restore Jerusalem.

Psalm 122:6
Encourages prayer for the peace of Jerusalem, reflecting Nehemiah's heart for the city.
God Always Helps His Faithful WitnessesW. Ritchie.Nehemiah 2:5
Nehemiah Before ArtaxerxesH. Melvill, B. D.Nehemiah 2:5
The Man of BusinessT. C. Finlayson.Nehemiah 2:5
The Mission of NehemiahMonday Club SermonsNehemiah 2:5
The Place of My Fathers' SepulchresW. Ritchie.Nehemiah 2:5
Wise MusingsW. Ritchie.Nehemiah 2:5
A True PatriotM. G. Pearse.Nehemiah 2:1-8
Divine InterpositionHomiletic CommentaryNehemiah 2:1-8
Effective Ejaculatory Prayer the Outcome of the Habit of PrayerW. P. Lockhart.Nehemiah 2:1-8
Ejaculatory PrayerJ. A. James.Nehemiah 2:1-8
Ejaculatory PrayerHomiletic CommentaryNehemiah 2:1-8
Ejaculatory PrayerSpurgeon, Charles HaddonNehemiah 2:1-8
Ejaculatory PrayerW. F. Adeney, M. A.Nehemiah 2:1-8
Ejaculatory PrayerCanon Titcomb, M. A.Nehemiah 2:1-8
Ejaculatory PrayerA. Fuller.Nehemiah 2:1-8
Ejaculatory Prayer in Critical JuncturesL. O. Thompson.Nehemiah 2:1-8
Ejaculatory Prayer Possible to Busy PeopleE. J. Hardy, M. A.Nehemiah 2:1-8
Gaining the CauseW. Clarkson Nehemiah 2:1-8
Prayer Before ChoosingHomilistNehemiah 2:1-8
Prayer Heard in HeavenWilliams of Wern.Nehemiah 2:1-8
Prayer in Few WordsSignal.Nehemiah 2:1-8
Prayer in PerplexityNehemiah 2:1-8
Religious Patriotism Exemplified in the History of NehemiahJ. G. Lorimer.Nehemiah 2:1-8
Royal Dislike of the Sight of SufferingW. Ritchie.Nehemiah 2:1-8
SadnessJ.S. Exell Nehemiah 2:1-8
Spiritual RecollectednessHomiletic CommentaryNehemiah 2:1-8
The Devotional SpiritHugh Stowell, M. A.Nehemiah 2:1-8
The Flame of Devotion ConstantHugh Stowell, M. A.Nehemiah 2:1-8
The Praying PatriotT. Rowson.Nehemiah 2:1-8
The Reward of Faith in the Answer to PrayerR.A. Redford Nehemiah 2:1-8
The Spiritual TelegraphJ. M. Randall.Nehemiah 2:1-8
The Swiftness of PrayerR. Scriver.Nehemiah 2:1-8
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Approval, Bodies, Build, Building, Built, Buried, Fathers, Favor, Favour, Graves, Judah, King's, Please, Pleases, Pleasing, Pleasure, Rebuild, Rest, Sepulchers, Sepulchres, Servant, Sight, Tombs, Town, Wouldest, Wouldst
Dictionary of Bible Themes
Nehemiah 2:5

     5590   travel
     5861   favour, human
     8300   love, and the world

Nehemiah 2:1-6

     5922   prudence

Nehemiah 2:2-5

     5047   opportunities, in life

Nehemiah 2:4-5

     8618   prayerfulness

Nehemiah 2:4-6

     8225   devotion

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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