Nehemiah 2:12
I set out at night with a few men. I did not tell anyone what my God had laid on my heart to do for Jerusalem. The only animal with me was the one on which I was riding.
I set out during the night
The phrase "I set out during the night" indicates a strategic and cautious approach by Nehemiah. In the Hebrew context, night often symbolizes a time of secrecy and protection. Nehemiah's decision to move under the cover of darkness reflects his wisdom and understanding of the potential opposition he might face. It also signifies a spiritual metaphor, where God often works in the unseen and hidden moments of our lives, preparing us for His purposes.

with a few men
The choice of "a few men" underscores the importance of selectivity and trust. Nehemiah chose a small, trusted group to accompany him, highlighting the need for discernment in leadership. This reflects the biblical principle of surrounding oneself with faithful and reliable companions, as seen in the relationships of David with his mighty men or Jesus with His disciples. It emphasizes the value of quality over quantity in fulfilling God's mission.

I had not told anyone
The phrase "I had not told anyone" reveals Nehemiah's discretion and patience. In the Hebrew tradition, wisdom is often associated with knowing when to speak and when to remain silent. Nehemiah's silence allowed him to seek God's guidance without external influence or premature opposition. This teaches us the importance of guarding our God-given visions until the right time for revelation.

what my God had put in my heart
This phrase highlights the divine origin of Nehemiah's mission. The Hebrew understanding of the heart is the center of one's being, encompassing mind, will, and emotions. Nehemiah's acknowledgment that God placed this burden in his heart emphasizes the personal and intimate relationship between God and His servants. It serves as a reminder that true calling and purpose are birthed from divine inspiration and alignment with God's will.

to do for Jerusalem
The focus "to do for Jerusalem" reflects Nehemiah's commitment to the restoration of God's people and city. Jerusalem, the center of Jewish worship and identity, held significant historical and spiritual importance. Nehemiah's mission was not just a physical rebuilding but a spiritual renewal, aligning with the prophetic promises of restoration found throughout the Old Testament. It calls believers to prioritize God's kingdom and His people in their endeavors.

There were no mounts with me except the one I was riding
This detail, "There were no mounts with me except the one I was riding," signifies humility and simplicity. Nehemiah's choice to limit resources and rely on a single mount reflects his dependence on God rather than human strength or wealth. It serves as a metaphor for the Christian journey, where reliance on God and contentment with His provision are paramount. This echoes the biblical theme of God using the humble and lowly to accomplish His great purposes.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who is deeply concerned about the welfare of Jerusalem and its people. He is a man of prayer and action, chosen by God to lead the rebuilding of Jerusalem's walls.

2. Jerusalem
The holy city of the Jews, which had been in ruins since the Babylonian conquest. It symbolizes the spiritual and physical restoration of God's people.

3. The Night Journey
Nehemiah's secretive inspection of Jerusalem's walls at night, indicating his strategic and cautious approach to leadership and problem-solving.

4. The Few Men
Trusted companions of Nehemiah who accompany him, representing the importance of wise counsel and support in leadership.

5. The Animal
The singular animal Nehemiah rides, highlighting the simplicity and humility of his mission, as well as the need for discretion.
Teaching Points
Divine Inspiration and Mission
God places specific burdens and missions on the hearts of His people. Like Nehemiah, we should be attentive to what God is calling us to do and be willing to act upon it.

The Importance of Discretion
Nehemiah's decision to keep his plans secret initially teaches us the value of discretion and wisdom in leadership. Not every plan needs to be shared prematurely.

Strategic Planning
Nehemiah's night inspection shows the importance of assessing situations carefully and planning strategically before taking action.

The Role of Trusted Companions
Having a few trusted individuals to support and accompany us in our endeavors is crucial. We should seek godly counsel and fellowship in our missions.

Humility in Leadership
Nehemiah's humble approach, using only one animal, reminds us that effective leadership often requires humility and simplicity.
Bible Study Questions
1. What specific burdens or missions has God placed on your heart, and how can you begin to act on them?

2. How can you practice discretion in your current responsibilities or leadership roles, and why is it important?

3. In what ways can you incorporate strategic planning into your personal or professional life, following Nehemiah's example?

4. Who are the trusted companions in your life that can support you in your spiritual journey, and how can you cultivate those relationships?

5. How does Nehemiah's humility challenge your own approach to leadership and service, and what steps can you take to lead with humility?
Connections to Other Scriptures
Ezra 4-6
Provides background on the opposition faced by the Jews in rebuilding Jerusalem, setting the stage for Nehemiah's mission.

Proverbs 21:5
Relates to Nehemiah's careful planning and strategic thinking, emphasizing the value of diligence and foresight.

Philippians 2:13
Connects to the idea that God works in us to will and to act according to His good purpose, as seen in Nehemiah's divinely inspired mission.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Animal, Anyone, Band, Beast, Declared, Except, Giving, Got, Heart, Jerusalem, Mind, Mounts, Nothing, Putting, Riding, Rise, Rode, Save, Seated, Taking
Dictionary of Bible Themes
Nehemiah 2:12

     5015   heart, and Holy Spirit

Nehemiah 2:11-20

     5508   ruins

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 2:12 NIV
Nehemiah 2:12 NLT
Nehemiah 2:12 ESV
Nehemiah 2:12 NASB
Nehemiah 2:12 KJV

Nehemiah 2:12 Commentaries

Bible Hub
Nehemiah 2:11
Top of Page
Top of Page