Nehemiah 13:25
I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, "You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
I rebuked them
The Hebrew word for "rebuked" is "רִיב" (rîb), which conveys a sense of contending or striving against someone. Nehemiah's rebuke is not merely a verbal reprimand but a passionate confrontation against the people's disobedience. This reflects the seriousness with which Nehemiah viewed the covenant violations, emphasizing the need for leaders to address sin directly and courageously.

cursed them
The term "cursed" here is derived from the Hebrew "קָלַל" (qalal), meaning to declare someone as contemptible or to pronounce a curse. This action underscores the gravity of the people's sin and the potential consequences of their actions. It serves as a reminder of the covenantal blessings and curses outlined in Deuteronomy, where obedience brings blessing and disobedience brings curse.

beat some of their men
The physical discipline Nehemiah administered, indicated by the Hebrew "נָכָה" (nakah), meaning to strike or smite, reflects the severity of the situation. In the ancient Near Eastern context, such actions were sometimes necessary to maintain order and adherence to the law. This highlights the importance of upholding God's standards, even when it requires difficult measures.

pulled out their hair
This phrase, "מָרַט" (marat), meaning to pluck or pull out, signifies a public shaming and a call to repentance. In ancient cultures, pulling out hair was a sign of extreme distress or mourning. Nehemiah's actions were intended to bring about a deep sense of remorse and a return to covenant faithfulness.

Then I made them swear by God
The act of making them "swear by God" involves invoking the divine name as a witness to their oath, emphasizing the seriousness and binding nature of their promise. This reflects the biblical principle that oaths made before God are sacred and must be kept, as seen throughout Scripture.

You shall not give your daughters in marriage to their sons
This command echoes the prohibitions found in Deuteronomy 7:3-4, where intermarriage with pagan nations is forbidden to prevent the Israelites from being led astray into idolatry. Nehemiah's insistence on this point underscores the importance of maintaining spiritual purity and the distinct identity of God's people.

or take their daughters for your sons or for yourselves
The prohibition against taking foreign wives for themselves or their sons further emphasizes the need to avoid alliances that could compromise their faith. This reflects the broader biblical theme of separation from practices that lead to spiritual compromise, as seen in the lives of Solomon and others who fell into idolatry through such unions.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was a Jewish leader and governor of Jerusalem who led the rebuilding of the city's walls and instituted religious reforms.

2. The Israelites
The people of Israel who had returned from exile and were struggling to maintain their distinct identity and religious practices.

3. Intermarriage
The event in question involves the Israelites marrying foreign women, which was against the Mosaic Law and threatened their religious purity.

4. Jerusalem
The city where these events took place, significant as the center of Jewish worship and identity.

5. Foreign Nations
The surrounding peoples whose daughters were being married by the Israelites, leading to the dilution of Jewish religious practices.
Teaching Points
Zeal for God's Commands
Nehemiah's actions demonstrate a fervent commitment to upholding God's laws. We should be equally zealous in our obedience to God's Word.

The Importance of Community Purity
The passage highlights the need for the community of believers to maintain spiritual purity and distinctiveness from the world.

Leadership and Accountability
Nehemiah's leadership shows the importance of holding others accountable to God's standards, even when it requires difficult actions.

The Dangers of Compromise
Intermarriage with foreign nations symbolizes compromise with worldly values, which can lead to spiritual decline.

The Role of Discipline
Nehemiah's harsh measures remind us that discipline, though difficult, is sometimes necessary to correct and guide God's people.
Bible Study Questions
1. How does Nehemiah's response to intermarriage reflect his understanding of God's law, and what can we learn from his zeal for obedience?

2. In what ways can we apply the principle of community purity in our own church or faith community today?

3. How does Nehemiah's leadership style challenge or inspire you in your own roles of influence or leadership?

4. What are some modern-day "intermarriages" or compromises that might threaten our spiritual integrity, and how can we guard against them?

5. How can we balance the need for discipline with grace and love in our interactions with fellow believers?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original command against intermarriage with foreign nations, emphasizing the risk of turning away from God.

Ezra 9-10
Similar issues of intermarriage are addressed, showing a pattern of concern for maintaining religious purity.

1 Corinthians 15:33
This New Testament verse warns about the corrupting influence of bad company, paralleling the concerns Nehemiah had about intermarriage.
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Unholy AllianceW. Clarkson Nehemiah 13:23-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Adjured, Beat, Blows, Cause, Contended, Cursed, Curses, Cursing, Daughters, Declare, Giving, God's, Hair, Marriage, Oath, Pluck, Plucked, Pulled, Pulling, Saying, Smite, Smote, Sons, Strive, Struck, Swear, Vile, Yourselves
Dictionary of Bible Themes
Nehemiah 13:25

     5155   hair
     5313   flogging
     5827   curse

Nehemiah 13:15-27

     5345   influence
     8466   reformation

Nehemiah 13:23-27

     5374   languages
     7525   exclusiveness

Nehemiah 13:25-26

     5732   polygamy
     5811   compromise

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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