Nehemiah 10:39
For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God."
For the Israelites and the Levites
This phrase highlights the communal responsibility of both the Israelites and the Levites in supporting the temple. The Israelites, representing the broader community, and the Levites, the tribe set apart for religious duties, are both called to contribute. Historically, this reflects the post-exilic period when the Jewish community was re-establishing its identity and religious practices. The Levites, who had no inheritance of land, relied on these contributions for their sustenance, emphasizing the interdependence within the community.

are to bring the contributions
The act of bringing contributions signifies a voluntary and active participation in worship and community life. The Hebrew root for "contributions" (תְּרוּמָה, terumah) implies an offering or a gift set apart for a sacred purpose. This reflects the principle of giving back to God from what He has provided, a theme consistent throughout Scripture, underscoring stewardship and gratitude.

of grain, new wine, and oil
These items were staples of the ancient Near Eastern diet and economy, symbolizing sustenance, joy, and anointing, respectively. Grain offerings were a common form of sacrifice, representing the fruits of labor. New wine, often associated with celebration and blessing, signifies the joy of the Lord. Oil, used for anointing, represents the presence and consecration of the Holy Spirit. Together, they illustrate a holistic offering of life’s essentials to God.

to the storerooms
The storerooms were designated areas within the temple complex for storing offerings and supplies necessary for temple service. Archaeological findings have confirmed the existence of such storerooms in ancient temple sites, underscoring the organized and systematic approach to worship and temple maintenance in Israelite society.

where the articles of the sanctuary are kept
This phrase emphasizes the sacredness of the storerooms, as they housed items used in worship and temple rituals. The "articles of the sanctuary" would include vessels, utensils, and other items consecrated for divine service, highlighting the holiness and reverence associated with temple worship.

and where the ministering priests, the gatekeepers, and the singers stay
This indicates the temple as a living community, not just a place of ritual. The priests, gatekeepers, and singers each had specific roles in maintaining the temple's function and facilitating worship. The priests performed sacrifices and rituals, the gatekeepers ensured the temple's security and order, and the singers led in worship, reflecting a well-organized structure of service to God.

So we will not neglect the house of our God
This concluding commitment underscores the centrality of the temple in Jewish life and worship. The phrase "house of our God" conveys a sense of belonging and responsibility. The Hebrew root for "neglect" (עָזַב, azav) means to forsake or abandon, highlighting the community's resolve to prioritize and uphold their covenantal duties. This reflects a broader biblical theme of faithfulness and dedication to God’s dwelling place, which, for Christians, extends to the Church as the body of Christ.

Persons / Places / Events
1. Israelites
The people of Israel, God's chosen nation, who are committing to uphold the covenant and support the temple.

2. Levites
A tribe set apart for religious duties, responsible for assisting the priests and maintaining the temple.

3. Ministering Priests
Those who perform the sacred duties in the temple, offering sacrifices and leading worship.

4. Gatekeepers
Individuals tasked with guarding the temple, ensuring its sanctity and security.

5. Singers
Levites assigned to lead worship through music, an integral part of temple services.

6. Storerooms
Designated areas in the temple for storing offerings and supplies necessary for worship and temple maintenance.

7. House of our God
Refers to the temple in Jerusalem, the central place of worship for the Israelites.
Teaching Points
Commitment to God's House
Just as the Israelites committed to not neglecting the temple, Christians today should prioritize their local church, supporting it through attendance, service, and giving.

Stewardship and Generosity
The contributions of grain, wine, and oil symbolize the broader principle of giving back to God from what He has provided. Believers are called to be generous stewards of their resources.

Community and Worship
The roles of priests, gatekeepers, and singers highlight the importance of community in worship. Each member has a role to play in the body of Christ, contributing to the church's mission.

Faithfulness in Service
The dedication of the Levites and other temple workers serves as a model for faithfulness in whatever role God has called us to within the church.

Spiritual Priorities
The Israelites' pledge to not neglect the temple challenges us to examine our own spiritual priorities and ensure that God remains at the center of our lives.
Bible Study Questions
1. How does the commitment of the Israelites in Nehemiah 10:39 challenge us to prioritize our local church today?

2. In what ways can we contribute to the "storerooms" of our church, both materially and spiritually?

3. How do the roles of the Levites, priests, gatekeepers, and singers inform our understanding of service within the church?

4. What parallels can we draw between the Israelites' commitment to the temple and our commitment to spiritual disciplines?

5. How can we ensure that we do not "neglect the house of our God" in our personal and communal worship practices?
Connections to Other Scriptures
Malachi 3:10
This verse emphasizes the importance of bringing tithes into the storehouse, promising blessings for those who do so. It connects to Nehemiah 10:39 by highlighting the responsibility of supporting God's house.

1 Corinthians 9:13-14
Paul discusses the rights of those who serve in the temple, drawing a parallel to the support of ministers in the church, similar to the support for Levites and priests in Nehemiah.

Hebrews 10:25
Encourages believers not to neglect meeting together, akin to the commitment in Nehemiah to not neglect the house of God.
Attachment to God's HouseJ. Burns, D. D.Nehemiah 10:39
Zeal for God's House Expressed in a Holy Resolution not to Forsake ItMatthew Clarke.Nehemiah 10:39
Zeal for the SanctuaryCanon Stowell.Nehemiah 10:39
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
Voluntary TaxationHomiletical CommentaryNehemiah 10:32-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Articles, Bring, Caring, Chambers, Contribution, Contributions, Corn, Doorkeepers, Door-keepers, Forsake, Gatekeepers, Grain, Heave-offering, Holy, Kept, Levi, Levites, Lifted, Makers, Minister, Ministering, Music, Neglect, Offering, Oil, Porters, Priests, Rooms, Sanctuary, Singers, Sons, Stay, Storerooms, Thus, Utensils, Vessels, Wave, Wine
Dictionary of Bible Themes
Nehemiah 10:39

     4488   oil
     5324   gatekeepers

Nehemiah 10:35-39

     4442   firstfruits
     8488   tithing

Nehemiah 10:37-39

     4456   grain
     4544   wine
     5558   storing

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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