Matthew 9:36
When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.
When He saw the crowds
This phrase sets the scene for Jesus' interaction with the people. The Greek word for "saw" is "εἶδεν" (eiden), which implies not just a physical seeing but a deeper perception and understanding. Jesus' ability to see beyond the surface reflects His divine insight into the human condition. The "crowds" represent the masses of people who followed Jesus, seeking healing and teaching. Historically, these crowds were often composed of the marginalized and oppressed, those who were overlooked by the religious elite of the time.

He was moved with compassion
The Greek word for "compassion" is "σπλαγχνίζομαι" (splanchnizomai), which literally refers to being moved in one's inward parts or bowels, considered the seat of emotions in ancient times. This word indicates a deep, visceral response, showing that Jesus' compassion was not superficial but profound and heartfelt. In a conservative Christian perspective, this compassion is a reflection of God's love and mercy, demonstrating that Jesus, as God incarnate, is deeply concerned with the suffering and needs of humanity.

for them
This phrase personalizes Jesus' compassion, directing it specifically towards the people. It emphasizes the individual care and attention Jesus gives to each person. In the broader scriptural context, this reflects the personal nature of God's love, as seen throughout the Bible, where God knows and cares for each person individually.

because they were harassed and helpless
The Greek words "ἐσκυλμένοι" (eskulmenoi) and "ἐρριμμένοι" (errimmenoi) are used here. "Harassed" (eskulmenoi) can also mean troubled or distressed, suggesting that the people were burdened by life's challenges and the oppressive religious and social systems of the time. "Helpless" (errimmenoi) implies being thrown down or cast aside, indicating a lack of guidance and support. This description paints a picture of a people in desperate need of care and direction, highlighting the failure of the religious leaders to shepherd their flock properly.

like sheep without a shepherd
This simile draws on the rich biblical imagery of sheep and shepherds, common in both the Old and New Testaments. Sheep are often seen as vulnerable and in need of guidance, and a shepherd is one who provides protection, guidance, and care. The absence of a shepherd suggests a lack of leadership and care, pointing to the spiritual neglect by the religious leaders of Israel. In a conservative Christian view, Jesus is the Good Shepherd, fulfilling the prophetic promises of the Old Testament, such as in Ezekiel 34, where God promises to shepherd His people Himself. This imagery underscores Jesus' role as the divine shepherd who comes to lead, protect, and care for His flock.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is depicted as compassionate and caring, observing the needs of the people around Him.

2. The Crowds
These are the people who followed Jesus, seeking healing, teaching, and guidance. They are described as "harassed and helpless."

3. Sheep without a Shepherd
This metaphor describes the spiritual and physical state of the crowds, indicating their need for guidance and care.
Teaching Points
Compassion as a Core Christian Value
Jesus' response to the crowds was one of compassion. As followers of Christ, we are called to emulate His compassion in our interactions with others.

Recognizing Spiritual Needs
Just as Jesus saw the spiritual and physical needs of the crowds, Christians are encouraged to be attentive to the needs of those around them, offering support and guidance.

The Role of a Shepherd
The metaphor of sheep without a shepherd highlights the importance of spiritual leadership. Christians are called to guide and support one another in their faith journeys.

The Urgency of the Gospel
The harassed and helpless state of the crowds underscores the urgency of sharing the Gospel message, providing hope and direction to those who are lost.

Dependence on Christ
As the Good Shepherd, Jesus is the ultimate source of guidance and care. Believers are encouraged to rely on Him for direction and support in their lives.
Bible Study Questions
1. How does Jesus' compassion for the crowds in Matthew 9:36 challenge your own response to the needs of others?

2. In what ways can you act as a shepherd to those in your community who are "harassed and helpless"?

3. How does the metaphor of "sheep without a shepherd" help you understand the spiritual condition of those who do not know Christ?

4. What practical steps can you take to ensure that you are attentive to the spiritual and physical needs of those around you?

5. How do the connections to Psalm 23 and John 10 deepen your understanding of Jesus as the Good Shepherd?
Connections to Other Scriptures
Psalm 23
This Psalm describes the Lord as a shepherd, providing guidance, protection, and care, which parallels the need for a shepherd in Matthew 9:36.

Ezekiel 34
This chapter speaks of God’s promise to shepherd His people, contrasting with the failure of earthly shepherds, similar to the condition of the crowds in Matthew 9:36.

John 10:11-14
Jesus identifies Himself as the Good Shepherd, who lays down His life for the sheep, directly addressing the need highlighted in Matthew 9:36.
A Christlike Judgment of MenAlexander MaclarenMatthew 9:36
A Christ-Like Judgment of MenA. Maclaren, D. D.Matthew 9:36
A Portrait of JesusC. H. Spurgeon.Matthew 9:36
Christ's Look of SympathyH. A. Cornell.Matthew 9:36
Compassion for SoulsE. Bayley, M. A.Matthew 9:36
Compassion Sustains ServiceJ. Parker, D. D.Matthew 9:36
Emotion Leading to ActionC. H. Spurgeon.Matthew 9:36
Partied Views of HumanityDr. Parker.Matthew 9:36
The Compassion of JesusCharles Haddon Spurgeon Matthew 9:36
The Compassion of JesusJ.A. Macdonald Matthew 9:35-38
Mission SermonMarcus Dods Matthew 9:36-10:42
The Impressions Produced by MultitudesR. Tuck Matthew 9:36-38
The Mournful Picture Redeemed by CompassionP.C. Barker Matthew 9:36-38
The Sheep and the HarvestW.F. Adeney Matthew 9:36-38
People
David, Jesus, John, Matthew
Places
Capernaum
Topics
Abroad, Aside, Cast, Compassion, Crowds, Dispirited, Distressed, Faint, Fainted, Fainting, Felt, Ground, Harassed, Helpless, Keeper, Moved, Multitudes, Pity, Scattered, Seeing, Sheep, Shepherd, Touched, Troubled, Wandering
Dictionary of Bible Themes
Matthew 9:36

     2015   Christ, compassion
     2048   Christ, love of
     2330   Christ, as shepherd
     4684   sheep
     5013   heart, divine
     5279   crowds
     5762   attitudes, God to people
     5781   affection
     5844   emotions
     5876   helpfulness
     5963   sympathy
     5966   tenderness
     6668   grace, and Christ
     6689   mercy, of Christ
     8126   guidance, need for
     8291   kindness
     8306   mercifulness
     8330   receptiveness
     8491   watchfulness, divine

Matthew 9:35-36

     2054   Christ, mind of

Matthew 9:35-38

     7760   preachers, responsibilities

Library
June 26. "When He Saw the Multitudes He was Moved" (Matt. Ix. 36).
"When He saw the multitudes He was moved" (Matt. ix. 36). He is able to be "touched with the feeling of our infirmities." The word "touched" expresses a great deal. It means that our troubles are His troubles, and that in all our afflictions He is afflicted. It is not a sympathy of sentiment, but a sympathy of suffering. There is much help in this for the tired heart. It is the foundation of His Priesthood, and God meant that it should be to us a source of unceasing consolation. Let us realize, more
Rev. A. B. Simpson—Days of Heaven Upon Earth

Christ's Encouragements
'Son, be of good cheer.'--MATT. ix. 2. This word of encouragement, which exhorts to both cheerfulness and courage, is often upon Christ's lips. It is only once employed in the Gospels by any other than He. If we throw together the various instances in which He thus speaks, we may get a somewhat striking view of the hindrances to such a temper of bold, buoyant cheerfulness which the world presents, and of the means for securing it which Christ provides. But before I consider these individually, let
Alexander Maclaren—Expositions of Holy Scripture

A Christlike Judgment of Men
'But when He saw the multitudes, He was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.' --MATT. ix. 36. In the course of our Lord's wandering life of teaching and healing, there had naturally gathered around Him a large number of persons who followed Him from place to place, and we have here cast into a symbol the impression produced upon Him by their outward condition. That is to say, He sees them lying there weary, and footsore, and
Alexander Maclaren—Expositions of Holy Scripture

Soul-Healing First: Body-Healing Second
'That ye may know that the Son of Man hath power on earth to forgive sins (then saith He to the sick of the palsy), Arise, take up thy bed, and go unto thine house.'--MATT. ix. 6. The great example of our Lord's teaching in the Sermon on the Mount is followed, in this and the preceding chapter, by a similar collection of His works of healing. These are divided into three groups, each consisting of three members. This miracle is the last of the second triad, of which the other two members are the
Alexander Maclaren—Expositions of Holy Scripture

The Touch of Faith and the Touch of Christ
'While He spake these things unto them, behold, there came a certain ruler, and worshipped Him, saying, My daughter is even now dead: but come and lay Thy hand upon her, and she shall live. 19. And Jesus arose, and followed him, and so did His disciples. 20. And, behold, a woman, which was diseased with an issue of blood twelve years, came behind Him, and touched the hem of His garment: 21. For she said within herself, If I may but touch His garment, I shall be whole. 22. But Jesus turned Him about,
Alexander Maclaren—Expositions of Holy Scripture

The Call of Matthew
'And as Jesus passed forth from thence, He saw a man, named Matthew, sitting at the receipt of custom: and He saith unto him, Follow Me. And he arose, and followed Him. 10. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with Him and His disciples. 11. And when the Pharisees saw it, they said unto His disciples, Why eateth your Master with publicans and sinners? 12. But when Jesus heard that, He said unto them, They that be whole need not
Alexander Maclaren—Expositions of Holy Scripture

The Compassion of Jesus
THIS is said of Christ Jesus several times in the New Testament. The original word is a very remarkable one. It is not found in classic Greek. It is not found in the Septuagint. The fact is, it was a word coined by the evangelists themselves. They did not find one in the whole Greek language that suited their purpose, and therefore they had to make one. It is expressive of the deepest emotion; a striving of the bowels--a yearning of the innermost nature with pity. As the dictionaries tell us-- Ex
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

Eleventh Day for More Labourers
WHAT TO PRAY.--For more Labourers "Pray ye the Lord of the harvest, that He send forth labourers into His harvest."--MATT. ix. 38. What a remarkable call of the Lord Jesus for help from His disciples in getting the need supplied. What an honour put upon prayer. What a proof that God wants prayer and will hear it. Pray for labourers, for all students in theological seminaries, training homes, Bible institutes, that they may not go, unless He fits them and sends them forth; that our churches may
Andrew Murray—The Ministry of Intercession

Dread of Ridicule.
24th Sunday after Trinity. S. Matt. ix. 24. "And they laughed Him to scorn." INTRODUCTION.--"All that will live godly in Christ Jesus shall suffer persecution" (2 Tim. iii. 12.) This is what S. Paul says. This is what everyone of you must make up your mind to, if you intend to live godly lives, and, moreover, to live in Christ. Do you know what that meant to the early Christians? It meant that if they were going to be firm in their faith, live up to their profession, and eschew evil, they should
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Evil Thoughts.
19th Sunday after Trinity. S. Matt. ix. 4. "Wherefore think ye evil in your hearts?" INTRODUCTION.--Thoughts are only thoughts! who is to beheld accountable for them? They are clouds blown about by fancy, taking various shapes. God is not so hard as to judge us for our thoughts; He will try us by what we have done, not by what we have dreamed. No garden is without weeds; there are tares in every cornfield. Who speak thus? Is it those who are conscientious and scrupulous to drive away evil thoughts?
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Civilized Barbarism (Preached for the Bishop of London's Fund, at St. John's Church, Notting Hill, June 1866. )
ST. MATTHEW ix. 12. They that be whole need not a physician, but they that are sick. I have been honoured by an invitation to preach on behalf of the Bishop of London's Fund for providing for the spiritual wants of this metropolis. By the bishop, and a large number of landowners, employers of labour, and others who were aware of the increasing heathendom of the richest and happiest city of the world, it was agreed that, if possible, a million sterling should be raised during the next ten years,
Charles Kingsley—The Water of Life and Other Sermons

The Physician's Calling (Preached at Whitehall for St. George's Hospital. )
ST. MATTHEW ix. 35. And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. The Gospels speak of disease and death in a very simple and human tone. They regard them in theory, as all are forced to regard them in fact, as sore and sad evils. The Gospels never speak of disease or death as necessities; never as the will of God. It is Satan, not God, who binds the woman with
Charles Kingsley—The Water of Life and Other Sermons

Of the Words Themselves in General.
We come now to the words themselves, wherein Christ asserts that he is, 1, "the way;" 2, "the truth;" 3, "the life;" and, 4, "that no man cometh to the Father but by him." In them we learn these two things in general. First, The misery of wretched man by nature. This cannot be in a few words expressed. These words will point out those particulars thereof, which we will but mention. 1. That he is born an enemy to, and living at a distance from God, by virtue of the curse of the broken covenant of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Christ
IF NOT GOD--NOT GOOD BY I. M. HALDEMAN, D.D. "Why callest thou me good? there is none good but one, that is God" (Matthew 9:17). THE world has accepted Jesus Christ as a good man. The evidences of his goodness are manifold. He was full of compassion. He never looked upon the people as a crowd. He never thought of them as a mass. He saw them always as individuals. His heart went out to them. All his impulses were to pity them, sympathize with, and help them. He went among them. He entered into
I. M. Haldeman—Christ, Christianity and the Bible

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

Combination Illustrated.
To illustrate our method of combination, let us take Section 36, which is a fitting together of the following passages, namely: 9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.--Matt. ix. 9. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll,
J. W. McGarvey—The Four-Fold Gospel

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

Matthew's Feast. Discourse on Fasting.
(Capernaum.) ^A Matt. IX. 10-17; ^B Mark II. 15-22; ^C Luke V. 29-39. ^c 29 And Levi [another name for the apostle Matthew] made him a great feast in his house: ^b 15 And it came to pass, that he was sitting { ^a as he sat} at meat in the { ^b his} ^a house, ^c and there was a great multitude of publicans [Matthew had invited his old friends] and of others ^b and ^a behold, many publicans and sinners came and sat down with Jesus and his disciples. ^b for there were many, ^c that were sitting at meat
J. W. McGarvey—The Four-Fold Gospel

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Paralytic at Capernaum.
^A Matt. IX. 2-8; ^B Mark II. 1-12; ^C Luke V. 17-26. ^c 17 And it came to pass on one of those days, ^b when he entered again into Capernaum after some days, ^c that he was teaching; ^b it was noised that he was in the house. [Luke uses the general expression "those days," referring to the early portion of our Lord's ministry in Galilee. Mark says, "some days," which implies the lapse of a considerable interval. The healing of the leper created such excitement that for some time, several weeks,
J. W. McGarvey—The Four-Fold Gospel

Lix. Healing Blind Men and a Dumb Demoniac.
(Probably Capernaum.) ^A Matt. IX. 27-34. ^a 27 And as Jesus passed by from thence [If construed strictly, this phrase means, as he departed from Jairus' house. But the phrase is indefinite], two blind men followed him, crying out, and saying, Have mercy on us, thou son of David. [This, among the Jews, was a common and thoroughly recognized name for the expected Messiah.] 28 And when he was come into the house [possibly Peter's. But the place is not important. The house is mentioned to show that
J. W. McGarvey—The Four-Fold Gospel

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Return to Capernaum - Concerning the Forgiveness of Sins - the Healing of the Paralysed
It is a remarkable instance of the reserve of the Gospel-narratives, that of the second journey of Jesus in Galilee no other special event is recorded than the healing of the leper. And it seems also to indicate, that this one miracle had been so selected for a special purpose. But if, as we have suggested, after the Unknown Feast,' the activity of Jesus assumed a new and what, for want of a better name, may be called an anti-Judaic character, we can perceive the reason of it. The healing of leprosy
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of
Alfred Edersheim—The Life and Times of Jesus the Messiah

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