Mark 14:12
On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus' disciples asked Him, "Where do You want us to prepare for You to eat the Passover?"
On the first day of the Feast of Unleavened Bread
This phrase sets the scene within the Jewish liturgical calendar. The Feast of Unleavened Bread, known in Hebrew as "Chag HaMatzot," begins on the 15th day of Nisan and lasts for seven days. However, the preparation for this feast begins on the 14th of Nisan, which is also the day of the Passover. This feast commemorates the Israelites' exodus from Egypt, when they left in haste and did not have time to let their bread rise. Theologically, this symbolizes purity and the removal of sin, as leaven often represents sin in the Bible. The historical context here is crucial, as it ties Jesus' impending sacrifice to the deliverance of Israel, foreshadowing the ultimate deliverance from sin through His death.

when the Passover lamb was to be sacrificed
The Passover lamb, or "Pesach" in Hebrew, is central to the Passover celebration. According to Exodus 12, the lamb was to be without blemish, symbolizing purity and foreshadowing Christ, the Lamb of God, who is without sin. The sacrifice of the lamb was a pivotal act of obedience and faith for the Israelites, marking their homes with its blood to be spared from the plague of the firstborn. In the New Testament context, this prefigures Jesus' sacrifice, where His blood marks believers for salvation. The historical practice involved the lamb being sacrificed in the Temple, a solemn and sacred act that underscored the gravity of sin and the need for atonement.

Jesus’ disciples asked Him
The disciples, or "mathetes" in Greek, were learners and followers of Jesus. Their inquiry reflects their role as obedient servants, seeking guidance from their Master. This moment highlights the relational dynamic between Jesus and His disciples, emphasizing trust and dependence. It also sets the stage for the Last Supper, where Jesus will impart crucial teachings and establish the New Covenant. Theologically, this interaction underscores the importance of seeking divine direction in spiritual matters.

'Where do You want us to prepare for You to eat the Passover?'
This question reveals the disciples' readiness to serve and their recognition of Jesus' authority. The act of preparation, "hetoimazo" in Greek, involves making ready or providing what is necessary. In the context of the Passover, this would include securing a location, gathering the necessary elements, and ensuring everything was in accordance with Jewish law. This preparation is not just physical but also spiritual, as it anticipates the profound events that will unfold during the meal. Theologically, it invites believers to consider how they prepare their hearts to receive Christ, especially in the context of communion, which commemorates His sacrifice. The historical context of the Passover meal, with its rich symbolism and ritual, provides a backdrop for understanding the depth of Jesus' actions and words during the Last Supper.

Persons / Places / Events
1. Jesus
Central figure in the passage, preparing to observe the Passover with His disciples.

2. Disciples
Followers of Jesus who are tasked with preparing the Passover meal.

3. Feast of Unleavened Bread
A Jewish festival that begins with the Passover, commemorating the Israelites' exodus from Egypt.

4. Passover Lamb
The sacrificial lamb that is central to the Passover meal, symbolizing deliverance and redemption.

5. Jerusalem
The city where the Passover meal is to be prepared and celebrated.
Teaching Points
Understanding the Significance of Passover
The Passover is not just a historical event but a foreshadowing of Christ's redemptive work. Reflect on how Jesus fulfills the role of the Passover lamb, offering deliverance from sin.

Obedience and Preparation
The disciples' question to Jesus about where to prepare the Passover highlights the importance of obedience and readiness in our spiritual walk. Consider how we can be prepared to follow Jesus' instructions in our daily lives.

Symbolism of the Lamb
The Passover lamb is a powerful symbol of sacrifice and salvation. Reflect on how Jesus' sacrifice on the cross parallels the sacrificial system and what it means for our personal salvation.

Community and Fellowship
The Passover meal was a communal event. Consider the importance of fellowship and community in our faith journey, especially in observing the Lord's Supper.

Historical and Spiritual Continuity
Recognize the continuity between the Old Testament Passover and the New Testament fulfillment in Christ. This continuity enriches our understanding of God's plan for redemption.
Bible Study Questions
1. How does the observance of the Passover in Mark 14:12 connect to the broader account of redemption in the Bible?

2. In what ways can we prepare our hearts and lives to be obedient to Jesus' instructions, as the disciples did?

3. How does understanding Jesus as the "Lamb of God" deepen your appreciation for His sacrifice?

4. What role does community play in your spiritual life, and how can you foster deeper fellowship with other believers?

5. How can the historical context of the Passover enhance your understanding of the Lord's Supper and its significance in the Christian faith?
Connections to Other Scriptures
Exodus 12
Provides the background for the Passover, detailing the original instructions given to the Israelites for the observance of this feast.

1 Corinthians 5:7
Paul refers to Christ as our Passover lamb, drawing a parallel between the sacrificial lamb and Jesus' sacrifice.

Luke 22:7-13
Offers a parallel account of the preparation for the Passover, providing additional details about the instructions Jesus gave to His disciples.

John 1:29
John the Baptist identifies Jesus as the "Lamb of God," connecting Jesus' role to the Passover lamb.
A Secret RendezvousAlexander MaclarenMark 14:12
Significance of the PassoverA. H. Currier.Mark 14:12
The New PassoverAlexander MaclarenMark 14:12
The PassoverA. H. Currier.Mark 14:12
The PassoverA. Rowland Mark 14:12
The Passover, a Typical ObservanceG. F. MacLean, D. D.Mark 14:12
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
Preparing for the PassoverA.F. Muir Mark 14:12-16
The Paschal SupperE. Johnson Mark 14:12-21
The Old Dispensation Merging in the New. -J.J. Given Mark 14:12-17, 22-25
The Lord's SupperR. Green Mark 14:12-16, 22-26
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Bread, Customary, Death, Disciples, Eat, Feast, Killed, Killing, Lamb, Mayest, Meal, Passover, Preparations, Prepare, Ready, Sacrifice, Sacrificed, Slew, Unleavened, Wilt
Dictionary of Bible Themes
Mark 14:12

     1680   types
     2315   Christ, as Lamb
     7316   blood, OT sacrifices
     7328   ceremonies
     7360   Feast of Unleavened Bread

Mark 14:12-15

     7936   love feast

Mark 14:12-16

     4438   eating
     5233   borrowing
     7406   Passover

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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