Mark 1:31
So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them.
So He went to her
This phrase indicates the intentional and compassionate action of Jesus. The Greek verb used here, "ἐλθὼν" (elthōn), suggests a deliberate movement towards someone in need. In the cultural context of the time, a rabbi or teacher approaching a woman, especially in a private setting, was unusual. This action underscores Jesus' willingness to break social norms to extend His healing and compassion. It reflects His mission to reach out to all individuals, regardless of societal barriers.

took her by the hand
The act of taking someone by the hand is a powerful gesture of connection and support. In the Greek, "κρατήσας" (kratēsas) implies a firm and intentional grasp, symbolizing strength and assurance. This physical touch signifies Jesus' personal involvement in the healing process. In a broader biblical context, touch is often associated with imparting blessing and healing, as seen in other miracles performed by Jesus. This act also highlights the personal nature of Jesus' ministry, emphasizing His desire to connect with individuals on a personal level.

and helped her up
The phrase "helped her up" is translated from the Greek "ἤγειρεν" (ēgeiren), which means to raise or lift up. This word is often used in the New Testament to describe resurrection or raising from the dead, suggesting a deeper spiritual significance. It implies not just a physical healing but a restoration to life and vitality. This action symbolizes Jesus' power to restore and renew, offering a foretaste of the ultimate resurrection and new life He promises to all believers.

The fever left her
The immediate departure of the fever upon Jesus' touch demonstrates His authority over sickness and the physical world. The Greek word "ἀφῆκεν" (aphēken) indicates a release or letting go, suggesting that the fever had no choice but to obey Jesus' command. This miraculous healing serves as a testament to Jesus' divine power and His role as the Great Physician. It also reinforces the theme of Jesus' authority, which is a recurring motif throughout the Gospel of Mark.

and she began to serve them
The response of Peter's mother-in-law to her healing is immediate service, highlighting a key aspect of discipleship. The Greek word "διηκόνει" (diēkonei) is used, which is the root for the term "deacon," indicating service or ministry. Her actions reflect a heart of gratitude and a desire to serve others as a response to Jesus' transformative work in her life. This serves as an example for believers, illustrating that the appropriate response to Jesus' work in our lives is to serve Him and others with a grateful heart.

Persons / Places / Events
1. Jesus
The central figure in this passage, demonstrating His divine authority and compassion by healing Simon's mother-in-law.

2. Simon's Mother-in-law
The woman who was healed by Jesus. Her immediate response to serve after being healed is significant.

3. Simon's House
The setting of this event, where Jesus performs the healing miracle.

4. The Disciples
Present during this event, witnessing Jesus' power and authority firsthand.

5. The Healing
A miraculous event where Jesus heals Simon's mother-in-law from a fever, showcasing His divine power.
Teaching Points
Jesus' Compassion and Authority
Jesus' willingness to heal demonstrates His compassion and authority over physical ailments. As believers, we can trust in His power and care in our own lives.

Immediate Response to Healing
Simon's mother-in-law's immediate service after being healed is a model for us. When God works in our lives, our response should be one of gratitude and service.

The Power of Touch
Jesus' act of taking her by the hand signifies the personal and relational nature of His ministry. We are called to reach out and support others in their times of need.

Faith in Action
The disciples' presence during this miracle serves as a reminder of the importance of witnessing and sharing God's work in our lives with others.

The Role of Women in Ministry
This passage highlights the active role women played in Jesus' ministry, serving and supporting His mission. It encourages us to recognize and value the contributions of all members of the body of Christ.
Bible Study Questions
1. How does Jesus' healing of Simon's mother-in-law demonstrate His authority and compassion? Reflect on a time when you experienced or witnessed God's compassion in your life.

2. In what ways can we respond to God's work in our lives with service, as Simon's mother-in-law did? Consider practical ways to serve in your community or church.

3. How does the act of Jesus taking her by the hand speak to the importance of personal connection in ministry? How can you apply this in your interactions with others?

4. What can we learn from the disciples' presence during this miracle about the importance of witnessing and sharing God's work with others?

5. How does this passage encourage us to recognize and value the contributions of women in ministry? Reflect on the roles women play in your church or community and how you can support them.
Connections to Other Scriptures
Matthew 8:14-15 and Luke 4:38-39
These parallel accounts provide additional details about the healing of Simon's mother-in-law, emphasizing Jesus' authority over sickness.

James 5:14-15
This passage discusses the power of prayer and faith in healing, connecting to the theme of divine intervention in illness.

Philippians 2:7
Highlights Jesus' humility and servanthood, which is mirrored in the response of Simon's mother-in-law as she begins to serve after being healed.

Isaiah 53:4-5
Prophecies about the Messiah's role in bearing our sicknesses and infirmities, fulfilled in Jesus' healing ministry.
The Illustrative Example of Christ's WorkR. Green Mark 1:21-39
A Domestic DramaJ. S. Swan.Mark 1:29-31
Christ's Public and Private MinistryJ. Parker, D. D.Mark 1:29-31
Domestic Affliction Healed by ChristJoseph S. Exell, M. A.Mark 1:29-31
Instant Healing from ChristBishop Chris. Wordsworth.Mark 1:29-31
Jesus as HealerH. Thorne.Mark 1:29-31
Miracles are Instructive Emblems of Scriptural TruthA. H. Currier.Mark 1:29-31
Mutual BenefitsJ. H. Godwin.Mark 1:29-31
Peter's Mother-In-Law CuredExpository OutlinesMark 1:29-31
Simon's WifeM. F. Sadler.Mark 1:29-31
Simon's Wife's MotherR. Glover.Mark 1:29-31
Simon's Wife's MotherC. S. Robinson, D. D.Mark 1:29-31
The Best House VisitationC. H. Spurgeon., M. Henry.Mark 1:29-31
The Great Physician's SkillD. Davies, M. A.Mark 1:29-31
The Ministry of WomenMarianne Farningham.Mark 1:29-31
The Religious Uses of TimeJ. Parker, D. D.Mark 1:29-31
The Cure of Peter's Wife's Mother and OthersJ.J. Given Mark 1:29-34
The Progress of HealthE. Johnson Mark 1:29-34
People
Andrew, Ephah, Isaiah, James, Jesus, John, Simon, Zabdi, Zebedee
Places
Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sea of Galilee, Wilderness of Judea
Topics
Care, Fever, Hold, Immediately, Laid, Lifted, Lifting, Ministered, Ministering, Needs, Raised, Served, Straightway, Taking, Wait, Waited
Dictionary of Bible Themes
Mark 1:31

     2351   Christ, miracles
     5977   waiting

Mark 1:29-31

     5113   Peter, disciple
     8447   hospitality, examples

Mark 1:29-34

     6704   peace, divine NT

Mark 1:30-31

     2012   Christ, authority
     7430   Sabbath, in NT

Mark 1:31-34

     5333   healing

Library
What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those
Alexander Maclaren—Expositions of Holy Scripture

Christ's Touch
'Jesus put forth His hand, and touched him.'--Mark i. 41. Behold the servant of the Lord' might be the motto of this Gospel, and 'He went about doing good and healing' the summing up of its facts. We have in it comparatively few of our Lord's discourses, none of His longer, and not very many of His briefer ones. It contains but four parables. This Evangelist gives no miraculous birth as in Matthew, no angels adoring there as in Luke, no gazing into the secrets of Eternity, where the Word who afterwards
Alexander Maclaren—Expositions of Holy Scripture

The Strong Forerunner and the Stronger Son
'The beginning of the gospel of Jesus Christ, the Son of God; 2. As it is written in the prophets, Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee. 3. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in
Alexander Maclaren—Expositions of Holy Scripture

Mighty in Word and Deed
'And they went into Capernaum; and straightway on the Sabbath day He entered into the synagogue, and taught. 22. And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. 23. And there was in their synagogue a man with an unclean spirit; and he cried out, 24. Saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. 25. And Jesus rebuked him, saying,
Alexander Maclaren—Expositions of Holy Scripture

Healing and Service
'Simon's wife's mother lay sick of a fever; and straightway they tell Him of her: 31. And He came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'--Mark i. 30, 31, R. V. This miracle is told us by three of the four Evangelists, and the comparison of their brief narratives is very interesting and instructive. We all know, I suppose, that the common tradition is that Mark was, in some sense, Peter's mouthpiece in this Gospel. The truthfulness of that
Alexander Maclaren—Expositions of Holy Scripture

A Parable in a Miracle
'And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean. 41. And Jesus, moved with compassion, put forth His hand, and touched him, and saith unto him, I will; he thou clean. 42. And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed.'--Mark i. 40-42. Christ's miracles are called wonders--that is, deeds which, by their exceptional character, arrest attention and excite surprise. Further,
Alexander Maclaren—Expositions of Holy Scripture

A Composite Picture.
It may be helpful to make the following summary of these allusions. 1. His times of prayer: His regular habit seems plainly to have been to devote the early morning hour to communion with His Father, and to depend upon that for constant guidance and instruction. This is suggested especially by Mark 1:35; and also by Isaiah 50:4-6 coupled with John 7:16 l.c., 8:28, and 12:49. In addition to this regular appointment, He sought other opportunities for secret prayer as special need arose; late at night
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle
John Wesley—Sermons on Several Occasions

The Repentance of Believers
"Repent ye, and believe the gospel." Mark 1:15. 1. It is generally supposed, that repentance and faith are only the gate of religion; that they are necessary only at the beginning of our Christian course, when we are setting out in the way to the kingdom. And this may seem to be confirmed by the great Apostle, where, exhorting the Hebrew Christians to "go on to perfection," he teaches them to leave these first "principles of the doctrine of Christ;" "not laying again the foundation of repentance
John Wesley—Sermons on Several Occasions

The Lord and the Leper
The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Faith and Repentance Inseparable
I. I shall commence my remarking that the gospel which Christ preached was, very plainly, a command. "Repent ye, and believe the gospel." Our Lord does condescend to reason. Often his ministry graciously acted out the old text, "Come, now, and let us reason together; though your sins be as scarlet, they shall be as wool." He does persuade men by telling and forcible arguments, which should lead them to seek the salvation of their souls. He does invite men, and oh, how lovingly he woos them to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Answer to Mr. W's First Objection.
I WILL first consider all Mr. W's objections to these literal stories. Mr. W. says in his preamble, before he comes to propose his objections in form: That these three miracles are not equally great, but differ in degree, is visible enough to every one that but cursorily reads, and compares their stories one with another.--The greatest of the three, and indeed the greatest miracle, that Jesus is supposed to have wrought, is that of Lazarus's resurrection; which, in truth, was a most prodigious miracle,
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Fellowship of Prayer
THE FELLOWSHIP OF PRAYER "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." -- Phil. 4:6 This timely exhortation stresses the fact that God's people should consult with Him in every matter pertaining to life. Unless they see the imperative necessity of prayer, and give it an important place in daily life, they cannot expect to be maintained by the ample resources of a generous Saviour. It is apparent that we cannot obtain
T. M. Anderson—Prayer Availeth Much

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Way from Sin to Perfect Salvation.
We have learned that sin entered this world and that all mankind have sinned. We have also learned that Jesus came to save man from his sins. Now the question may arise in the mind of some, what must I do to be saved? We hope in this chapter to quote such scriptures as will plainly teach you the way of salvation, or how to be fully saved, and also the scriptures describing each experience. Repentance. The first step for the sinner is to repent. When on Pentecost men were pricked in their hearts
Charles Ebert Orr—The Gospel Day

Jesus' Conception of Himself
252. When Jesus called forth the confession of Peter at Caesarea Philippi he brought into prominence the question which during the earlier stages of the Galilean ministry he had studiously kept in the background. This is no indication, however, that he was late in reaching a conclusion for himself concerning his relation to the kingdom which he was preaching. From the time of his baptism and temptation every manifestation of the inner facts of his life shows unhesitating confidence in the reality
Rush Rhees—The Life of Jesus of Nazareth

John the Baptist
Matt. iii. 1-17; iv. 12; xiv. 1-12; Mark i. 1-14; vi. 14-29; Luke i. 5-25, 57-80; iii. 1-22; ix. 7-9; John i. 19-37; iii. 22-30. 72. The first reappearance of Jesus in the gospel story, after the temple scene in his twelfth year, is on the banks of the Jordan seeking baptism from the new prophet. One of the silent evidences of the greatness of Jesus is the fact that so great a character as John the Baptist stands in our thought simply as accessory to his life. For that the prophet of the wilderness
Rush Rhees—The Life of Jesus of Nazareth

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