Luke 6:23
Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
Rejoice
The Greek word used here is "χαίρω" (chairō), which means to be glad or to take delight. In the context of Luke 6:23, this word is a command to find joy even in the face of persecution. Historically, the early Christians faced severe trials and tribulations, yet they were encouraged to maintain a spirit of joy. This joy is not based on circumstances but on the assurance of God's promises and the eternal reward that awaits believers.

in that day
This phrase refers to the specific time when believers face persecution for their faith. It is a call to focus on the present moment of trial as an opportunity to demonstrate faithfulness. The "day" signifies a period of testing that is temporary compared to the eternal joy that follows. It is a reminder that God is sovereign over time and that He sees and rewards the faithfulness of His people.

and leap for joy
The Greek word for "leap" is "σκιρτάω" (skirtaō), which conveys a physical expression of exuberance and celebration. This phrase suggests an outward demonstration of the inward joy that believers experience. It is reminiscent of the joy expressed by David in the Old Testament when he danced before the Lord. This physical expression of joy is a testament to the deep-seated confidence in God's justice and goodness.

because
This conjunction introduces the reason for the rejoicing and leaping. It connects the command to rejoice with the rationale behind it, emphasizing that Christian joy is not baseless but grounded in divine truth and promise.

great is your reward
The word "reward" in Greek is "μισθός" (misthos), which refers to wages or recompense. In the biblical context, it signifies the blessings and honor that God bestows upon His faithful servants. The greatness of the reward underscores the immeasurable value of what God has prepared for those who endure persecution for His name's sake. It is a promise of eternal blessings that far outweigh any earthly suffering.

in heaven
This phrase points to the ultimate destination and source of the believer's reward. Heaven is depicted as the dwelling place of God, where eternal joy and peace reside. The promise of a heavenly reward assures believers that their suffering is not in vain and that their true home is with God, where they will experience His presence and glory forever.

For that is how their fathers treated the prophets
This historical reference connects the experiences of Jesus' followers with those of the Old Testament prophets. The prophets were often rejected and persecuted for speaking God's truth, yet they remained faithful. This parallel serves as both a comfort and a challenge to believers, reminding them that they stand in a long line of faithful witnesses who have endured suffering for the sake of righteousness. It also affirms that persecution is a mark of true discipleship and alignment with God's purposes throughout history.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, delivering the Sermon on the Plain, which parallels the Sermon on the Mount in Matthew.

2. The Disciples
The primary audience of Jesus' teachings, representing all believers who follow Christ.

3. The Prophets
Referenced as those who were persecuted in the past, serving as examples of faithful endurance.

4. Heaven
The place of eternal reward for those who endure persecution for righteousness' sake.

5. The Fathers
The ancestors of the current generation who persecuted the prophets, illustrating a historical pattern of opposition to God's messengers.
Teaching Points
Joy in Persecution
Believers are called to rejoice and leap for joy when facing persecution, as it aligns them with the prophets and promises a great reward in heaven.

Heavenly Perspective
Maintaining a focus on the eternal reward helps believers endure present trials and sufferings with hope and perseverance.

Historical Continuity
Understanding that persecution is part of a historical pattern can provide comfort and solidarity with the faithful who have gone before.

Faithful Witness
Like the prophets, believers are called to be faithful witnesses, even in the face of opposition, trusting in God's ultimate justice and reward.

Encouragement in Community
Sharing accounts of past and present persecution within the Christian community can strengthen and encourage believers to stand firm in their faith.
Bible Study Questions
1. How does understanding the historical persecution of the prophets help us face modern-day challenges to our faith?

2. In what ways can we cultivate a heavenly perspective to help us endure trials and persecution?

3. How can the promise of a "great reward in heaven" motivate us to remain faithful in difficult circumstances?

4. What practical steps can we take to support and encourage fellow believers who are experiencing persecution?

5. How can we apply the principle of rejoicing in suffering to other areas of our lives where we face opposition or hardship?
Connections to Other Scriptures
Matthew 5:12
This verse parallels Luke 6:23, emphasizing the joy and reward for those persecuted for righteousness.

Hebrews 11:32-40
Describes the faith and endurance of the prophets and others who suffered for their faith, highlighting the heavenly reward.

Acts 7:52
Stephen's speech before his martyrdom, where he accuses the Jewish leaders of following in their ancestors' footsteps by persecuting the prophets.

James 1:2-4
Encourages believers to consider trials as joy, knowing that the testing of faith produces perseverance.

1 Peter 4:13-14
Encourages believers to rejoice in suffering for Christ, as it is a sign of God's glory resting upon them.
The Legislator on the MountR.M. Edgar Luke 6:20-49
Bitterness of Social and Domestic PersecutionBishop Moberly.Luke 6:22-23
Doing RightLife of Fowell Buxton.Luke 6:22-23
Joy in PersecutionC. H. Spurgeon.Luke 6:22-23
On PersecutionA. Farindon, D. D.Luke 6:22-23
Principles for SufferingJ. Burroughs.Luke 6:22-23
Protestants Separated for Christ's Name's SakeP. Finke, D. D.Luke 6:22-23
Some Arguments for the Helping of Saints to SufferJ. Burroughs.Luke 6:22-23
Suffering for the Truth's SakeE. de Pressense, D. D.Luke 6:22-23
Sustained in PersecutionH. Burton.Luke 6:22-23
The Blessedness of MartyrdomW. Clarkson Luke 6:22, 23
The Failure of PersecutionArchdeacon Farrar.Luke 6:22-23
The Necessity of PersecutionJ. C. Dykes, D. D.Luke 6:22-23
The Reward of the Pious in HeavenR. Hall, A. M.Luke 6:22-23
Why Persecution is to be Accounted a BlessingC. J. Ridgeway, M. A.Luke 6:22-23
People
Alphaeus, Andrew, Bartholomew, David, James, Jesus, John, Judas, Matthew, Peter, Philip, Simon, Thomas, Zelotes
Places
Galilee, Jerusalem, Judea, Sidon, Tyre
Topics
Act, Behaved, Behold, Dance, Fathers, Forefathers, Glad, Heaven, Joy, Leap, Lifted, Manner, Prophets, Rejoice, Reward, Treat, Treated
Dictionary of Bible Themes
Luke 6:23

     1075   God, justice of
     2333   Christ, attitude to OT
     5498   reward
     8106   assurance, nature of

Luke 6:20-23

     1660   Sermon on the Mount
     5565   suffering, of believers
     8117   discipleship, benefits

Luke 6:20-26

     2318   Christ, as prophet

Luke 6:22-23

     2377   kingdom of God, entry into
     5893   insults
     6233   rejection, experience
     8751   false witness

Library
Laws of the Kingdom
'And He lifted up His eyes on His disciples, and said, Blessed be ye poor: for yours is the kingdom of God, 21. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23. Rejoice ye in that day, and leap for joy; for, behold, your reward is great in heaven: for in the
Alexander Maclaren—Expositions Of Holy Scripture

Three Condensed Parables
'And why beholdest thou the mote that is in thy brother's eye, but perceiveth not the beam that is in thine own eye? 42. Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43. For a good tree bringeth not forth corrupt fruit; neither doth a
Alexander Maclaren—Expositions Of Holy Scripture

Our Deserts
LUKE vi. 36-38. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again. One often hears complaints against this world, and against mankind; one hears it said
Charles Kingsley—The Good News of God

Sermon for the Fourth Sunday after Trinity
(From the Gospel for the day) This sermon telleth us of four measures that shall be rendered unto man, and of two grades of a godly life, and how we ought to love our neighbour. Luke vi. 36-42. WE read in the Gospel for this day that our Lord Jesus Christ said: "Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you: good measure, pressed down,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Blessing of Mercy,
(Fourth Sunday after Trinity.) S. LUKE vi. 36. "Be ye therefore merciful, as your Father also is merciful." "Mercy" is the one great cry of human nature. We dare not ask for justice, we can only plead for mercy. David, after his great sins, could utter nothing but the mournful cry, the model for all penitent sinners, "Have mercy upon me, O God, after Thy great goodness." The publican standing afar off, and looking at his faults, and not at his virtues, offers the pattern prayer for all men, "Lord,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Rash Decisions.
4th Sunday after Trinity. S. Luke vi. 37. "Judge not--condemn not--forgive." INTRODUCTION.--Our Lord here condemns all rash judgments. We know not the motives of other men's actions, and therefore have no right to pass a sweeping condemnation upon them. From our ignorance, we ought to be cautious and merciful in our judgments, and from our own weakness, we should be forgiving to those who have trespassed against us. Rash judgments arise from pride. It is because we are puffed up with a high opinion
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Reward of Obedience.
Blessed are the merciful, for they shall obtain mercy.' 'Blessed are they which are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are ye when men shall revile you and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice and be exceeding glad, for great is your reward in heaven; for so persecuted they the prophets which were before you.'--Matthew, v. 7, 10 11, 12. Mercy cannot get in where mercy goes not out. The outgoing
George MacDonald—Hope of the Gospel

"Be Doers of the Word. "
I want to remind you again that the mission of this little volume is to teach you how to live. The life beyond depends on the life here. Let me emphasize what I have repeatedly said before: to live as we should, we must live by every word of God. To live by every word of God is not only to hear it but also to do it. We have learned that, in order to enter the city of God and eat of the tree of life, we must do his commandments, and also that it is not "every one that sayeth, Lord, Lord, that shall
C. E. Orr—How to Live a Holy Life

The Golden Rule of Life.
"And as ye would that men should do to you, do ye also to them like wise." Luke 6:31. This is a good rule for every-day living. It is known throughout the Christian world as "The Golden Rule." It has great depths. It contains more no doubt than any of us comprehend. But let us study it for a moment. We might divide it into two rules: First, Do good to all; second, Do harm to none. We would that all men should do us good, and we would that none should do us harm. But if we would see the greater depths
C. E. Orr—How to Live a Holy Life

That all Hope and Trust is to be Fixed in God Alone
O Lord, what is my trust which I have in this life, or what is my greatest comfort of all the things which are seen under Heaven? Is it not Thou, O Lord my God, whose mercies are without number? Where hath it been well with me without Thee? Or when could it be evil whilst Thou wert near? I had rather be poor for Thy sake, than rich without Thee. I choose rather to be a pilgrim upon the earth with Thee than without Thee to possess heaven. Where Thou art, there is heaven; and where Thou are not,
Thomas A Kempis—Imitation of Christ

Judged by Fruit
A good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.' (Luke vi. 43, 44.) Jesus Christ, in the few sentences quoted, indicates the true secret or principle of holy living. They show that holy living works from the heart of things--beginning within--to the outside. Many judge their religion the other way about. They take up religious
T. H. Howard—Standards of Life and Service

The Christian Assisted in Examining into his Growth in Grace.
1. The examination important.--2. False marks of growth to be avoided.--3. True marks proposed; such as--increasing love to God.--4. Benevolence to men.--5. Candor of disposition.--6. Meekness under injuries.--7. Serenity amidst the uncertainties of life.--8, 9. Humility,--especially as expressed in evangelical exercises of mind toward Christ end the Holy Spirit.--10. Zeal for the divine honor.--11. Habitual and cheerful willingness to exchange worlds when ever God shall appoint.--12. Conclusion.
Philip Doddridge—The Rise and Progress of Religion in the Soul

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Poverty of Spirit is the Beatitude which Corresponds to the Gift of Fear
Whether Poverty of Spirit is the Beatitude which Corresponds to the Gift of Fear We proceed to the twelfth article thus: 1. It seems that poverty of spirit is not the beatitude which corresponds to the gift of fear. For it was explained in Art. 7 that fear is the beginning of the spiritual life, whereas poverty of spirit pertains to the perfection of the spiritual life, according to Matt. 19:21: "If thou wilt be perfect, go and sell that thou hast, and give to the poor." Hence poverty of spirit does
Aquinas—Nature and Grace

Whether the Beatitudes Differ from the virtues and Gifts?
Objection 1: It would seem that the beatitudes do not differ from the virtues and gifts. For Augustine (De Serm. Dom. in Monte i, 4) assigns the beatitudes recited by Matthew (v 3, seqq.) to the gifts of the Holy Ghost; and Ambrose in his commentary on Luke 6:20, seqq., ascribes the beatitudes mentioned there, to the four cardinal virtues. Therefore the beatitudes do not differ from the virtues and gifts. Objection 2: Further, there are but two rules of the human will: the reason and the eternal
Saint Thomas Aquinas—Summa Theologica

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Of Christian Liberty.
1. Connection of this chapter with the previous one on Justification. A true knowledge of Christian liberty useful and necessary. 1. It purifies the conscience. 2. It checks licentiousness. 3. It maintains the merits of Christ, the truth of the Gospel, and the peace of the soul. 2. This liberty consists of three parts. First, Believers renouncing the righteousness of the law, look only to Christ. Objection. Answer, distinguishing between Legal and Evangelical righteousness. 3. This first part clearly
John Calvin—The Institutes of the Christian Religion

How the Joyful and the Sad are to be Admonished.
Admonition4. Differently to be admonished are the joyful and the sad. That is, before the joyful are to be set the sad things that follow upon punishment; but before the sad the promised glad things of the kingdom. Let the joyful learn by the asperity of threatenings what to be afraid of: let the sad bear what joys of reward they may look forward to. For to the former it is said, Woe unto you that laugh now! For ye shall weep (Luke vi. 25); but the latter hear from the teaching of the same Master,
Leo the Great—Writings of Leo the Great

The Present Life as Related to the Future.
LUKE xvi. 25.--"And Abraham said, Son remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented." The parable of Dives and Lazarus is one of the most solemn passages in the whole Revelation of God. In it, our Lord gives very definite statements concerning the condition of those who have departed this life. It makes no practical difference, whether we assume that this was a real occurrence, or only an imaginary
William G.T. Shedd—Sermons to the Natural Man

In the Name of Christ
"Whatsoever ye shall ask in My Name, that will I do. If ye shall ask anything in My Name, I will do it. I have appointed you, that whatsoever ye shall ask of the Father in My Name, He may give it you. Verily, verily I say unto you, whatsoever ye shall ask the Father in My Name, He will give it you. Hitherto have ye asked nothing in My Name; ask, and ye shall receive, that your joy may be full. At that day ye shall ask in My Name."--JOHN xiv. 13, 14, xv. 16, xvi. 23, 24, 26. In my name--repeated
Andrew Murray—The Ministry of Intercession

"For as Many as are Led by the Spirit of God, they are the Sons of God. For Ye have not Received the Spirit of Bondage
Rom. viii. s 14, 15.--"For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear,", &c. Children do commonly resemble their parents, not only in the outward proportion and feature of their countenances, but also in the disposition and temper of their spirits, and generally they are inclined to imitate the customs and carriage of their parents, so that they sometimes may be accounted the very living images of such persons;
Hugh Binning—The Works of the Rev. Hugh Binning

In the Bitter Cold of Winter the Trees Stand Bare of Leaves...
1. In the bitter cold of winter the trees stand bare of leaves, and it seems as if their life, too, had departed for ever, yet in the spring time they put forth new leaves and beautiful flowers, and the fruit begins to show itself. So was it with Me in My crucifixion and resurrection, and so it is with my faithful cross-bearers (2 Cor. iv.8-11; vi.4-10). Though they seem to be crushed and dead beneath their cross they still put forth the beautiful flowers and glorious fruits of eternal life which
Sadhu Sundar Singh—At The Master's Feet

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