Luke 5:30
But the Pharisees and their scribes complained to Jesus' disciples, "Why do you eat and drink with tax collectors and sinners?"
But the Pharisees and their scribes
The Pharisees were a prominent religious group in Judaism during the time of Jesus, known for their strict adherence to the Law of Moses and the oral traditions. The term "Pharisees" comes from the Hebrew root "parash," meaning "to separate," indicating their commitment to living a life set apart from what they considered impure. The scribes were experts in the Law, often associated with the Pharisees, responsible for copying and interpreting the Scriptures. Historically, these groups held significant influence over Jewish religious life and were often seen as the gatekeepers of religious orthodoxy. Their presence in this verse highlights the tension between Jesus' ministry and the established religious order.

grumbled
The Greek word used here is "γογγύζω" (gongyzō), which conveys a sense of murmuring or complaining in a low tone. This word is often used in the Septuagint, the Greek translation of the Old Testament, to describe the Israelites' complaints against God during their wilderness journey. The use of this term suggests a deep-seated dissatisfaction and resistance to Jesus' actions, reflecting a hardened heart and a reluctance to accept the new covenant He was introducing.

at His disciples
The disciples were the followers of Jesus, chosen to learn from Him and carry on His teachings. In this context, they were seen as representatives of Jesus' ministry. The Pharisees' grumbling directed at the disciples indicates their disapproval not only of the disciples' actions but also of Jesus' teachings and the new way of life He was advocating. This highlights the growing opposition Jesus faced from the religious leaders of His time.

'Why do you eat and drink
Eating and drinking in the ancient Near Eastern culture were acts of fellowship and acceptance. Sharing a meal was a sign of friendship and social acceptance. The Pharisees' question reveals their shock and disapproval of Jesus' willingness to associate with those they deemed unworthy. In their view, eating and drinking with sinners was a violation of the purity laws and a compromise of religious integrity.

with tax collectors and sinners?'
Tax collectors were despised in Jewish society because they worked for the Roman occupiers and were often seen as traitors and extortionists. "Sinners" refers to those who did not adhere to the Pharisaic interpretation of the Law, often marginalized and ostracized by the religious elite. Jesus' association with these groups was revolutionary, demonstrating His mission to seek and save the lost, as He later states in Luke 19:10. This phrase underscores the radical inclusivity of Jesus' ministry, challenging the societal norms and religious exclusivity of His time. It serves as a powerful reminder of the grace and mercy extended to all, regardless of social or moral standing.

Persons / Places / Events
1. Pharisees
A religious group in Judaism known for strict adherence to the Law and traditions. They often clashed with Jesus over interpretations of the Law and issues of purity.

2. Scribes
Experts in the Jewish Law, often associated with the Pharisees. They were responsible for teaching and interpreting the Scriptures.

3. Jesus' Disciples
Followers of Jesus who were learning from His teachings and witnessing His ministry. They were often questioned or criticized by religious leaders.

4. Tax Collectors
Considered traitors and sinners by the Jewish people because they collected taxes for the Roman occupiers and often extorted money.

5. Sinners
A term used by the Pharisees to describe those who did not follow the Law as strictly as they did, often including those marginalized by society.
Teaching Points
Understanding Jesus' Mission
Jesus came to seek and save the lost, which includes everyone, as all have sinned. His association with tax collectors and sinners exemplifies His mission to reach those who are spiritually sick.

Challenge of Legalism
The Pharisees' focus on ritual purity and separation from sinners highlights the danger of legalism, which can blind us to the heart of God's love and mercy.

Embrace of Grace
Jesus' actions demonstrate the importance of grace over judgment. We are called to extend grace to others, recognizing that we are all in need of God's mercy.

Community and Fellowship
Jesus' willingness to eat with sinners shows the importance of community and fellowship in ministry. We are encouraged to build relationships with those outside our comfort zones.

Reflection on Self-Righteousness
The Pharisees' attitude serves as a warning against self-righteousness. We must examine our own hearts to ensure we are not placing ourselves above others.
Bible Study Questions
1. How does Jesus' interaction with tax collectors and sinners challenge our understanding of who is worthy of God's love and attention?

2. In what ways might we be guilty of the same kind of judgmental attitudes as the Pharisees and scribes? How can we overcome this?

3. How can we apply Jesus' example of grace and fellowship in our own communities and relationships today?

4. What are some practical steps we can take to ensure we are living out the mission of reaching the lost, as Jesus did?

5. How do other scriptures, such as Romans 3:23, reinforce the message of Luke 5:30 about the universality of sin and the need for Jesus' redemptive work?
Connections to Other Scriptures
Matthew 9:10-13
This passage parallels Luke 5:30, where Jesus explains His mission to call sinners, not the righteous, to repentance.

Mark 2:15-17
Another parallel account emphasizing Jesus' outreach to those considered outcasts by society.

Luke 15:1-2
The Pharisees and scribes again criticize Jesus for associating with sinners, leading to the parables of the lost sheep, coin, and son.

Romans 3:23
Highlights the universality of sin, underscoring the need for Jesus' ministry to all people, not just the "righteous."
Christ in the Company of Social OutcastsS. Baring-Gould, M. A.Luke 5:30
Frigid SelfishnessJ. H. Thompson.Luke 5:30
Practical SympathyBiblical TreasuryLuke 5:30
Sympathetic HelpAmerican Paper.Luke 5:30
The Friend of SinnersCharles Kingsley.Luke 5:30
The Saviour and the PublicansCanon Liddon.Luke 5:30
The Call of Levi, and the Subsequent BanquetR.M. Edgar Luke 5:27-39
Christ's CallF. B. Proctor, M. A.Luke 5:29-30
Levi's FeastT. Arnold, D. D.Luke 5:29-30
Religions Joy Associated with Common OccasionsA. Watson, D. D.Luke 5:29-30
The Conversion of LeviC. Clayton, M. A.Luke 5:29-30
Christian AssociationW. Clarkson Luke 5:29-32
People
James, Jesus, John, Levi, Peter, Simon, Zabdi, Zebedee
Places
Galilee, Genneseret, Jerusalem, Judea
Topics
Belonged, Collectors, Complained, Disciples, Drink, Drinking, Eat, Eating, Expostulate, Grumbling, Law, Led, Murmured, Murmuring, Notorious, Party, Pharisees, Protests, Publicans, Saying, Scribes, Sect, Sinners, Tax, Tax-farmers, Tax-gatherers, Teachers, Wherefore
Dictionary of Bible Themes
Luke 5:30

     2545   Christ, opposition to
     5265   complaints
     5554   status
     5962   surprises
     6163   faults
     7570   sects

Luke 5:27-31

     5576   tax collectors

Luke 5:27-32

     4438   eating
     6040   sinners

Luke 5:29-30

     5822   criticism, against believers
     6109   alienation

Luke 5:29-31

     2042   Christ, justice of
     5882   impartiality

Luke 5:29-32

     2027   Christ, grace and mercy
     4476   meals
     5381   law, letter and spirit
     7552   Pharisees, attitudes to Christ

Luke 5:30-32

     7464   teachers of the law

Library
March 25 Evening
Master, we have toiled all the night, and have taken nothing; nevertheless at thy word I will let down the net.--LUKE 5:5. All power is give unto me in heaven and in earth. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: . . . and, lo, I am with you alway, even unto the end of the world. The kingdom of heaven is like unto a net, that was cast into the sea. Though I preach the gospel, I have nothing to glory of: necessity is laid
Anonymous—Daily Light on the Daily Path

March 19. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). Many difficulties and perplexities in connection with our Christian life might be best settled by a simple and bold decision of our will to go forward with the light we have and leave the speculations and theories that we cannot decide for further settlement. What we need is to act, and to act with the best light we have, and as we step out into the present duty and full obedience, many things will be made plain which it is no use waiting to decide. Beloved,
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 9. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). One of the special marks of the Holy Ghost in the Apostolic Church was the spirit Of boldness. One of the most essential qualities of the faith that is to attempt great things for God and expect great things from God, is holy audacity. Where we are dealing with a supernatural Being, and taking from Him things that are humanly impossible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid
Rev. A. B. Simpson—Days of Heaven Upon Earth

Humility
LUKE v. 8. Depart from me; for I am a sinful man, O Lord. Few stories in the New Testament are as well known as this. Few go home more deeply to the heart of man. Most simple, most graceful is the story, and yet it has in it depths unfathomable. Great painters have loved to draw, great poets have loved to sing, that scene on the lake of Gennesaret. The clear blue water, land- locked with mountains; the meadows on the shore, gay with their lilies of the field, on which our Lord bade them look,
Charles Kingsley—Discipline and Other Sermons

Instructions for Fishermen
'Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.'--LUKE v. 4. The day's work begins early in the East. So the sun, as it rose above the hills on the other side of the lake, shone down upon a busy scene, fresh with the dew and energy of the morning, on the beach by the little village of Bethsaida. One group of fishermen was washing their nets, their boats being hauled up on the strand. A crowd of listeners was thus early gathered round
Alexander Maclaren—Expositions Of Holy Scripture

Fear and Faith
'When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.' --LUKE v. 8. 'Now, when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'--JOHN xxi. 7. These two instances of the miraculous draught of fishes on the Lake of Gennesareth are obviously intended to be taken in conjunction. Their similarities and their differences are equally striking and equally instructive. In the fragment
Alexander Maclaren—Expositions Of Holy Scripture

Blasphemer, or --Who?
'And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was present to heal them. 18. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. 19. And when they could not find by what way they might bring him in because of the multitude, they went upon the house-top,
Alexander Maclaren—Expositions Of Holy Scripture

"The Moody and Sankey Humbug. "
There was a man, while we were in London, who got out a little paper called "The Moody and Sankey Humbug." He used to have it to sell to the people coming into the meeting. After he had sold a great many thousand copies of that number, he wanted to get out another number; so he came to the meeting to get something to put into the paper; but the power of the Lord was present. It says here in this chapter (Luke 5) that the Pharisees, scribes, and doctors, were watching the words of Christ in that house
Dwight L. Moody—Moody's Anecdotes And Illustrations

Absolution.
Preached June 2, 1850. ABSOLUTION. "And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?"--Luke v. 21. There are questions which having been again and again settled, still from time to time, present themselves for re-solution; errors which having been refuted, and cut up by the roots, re-appear in the next century as fresh and vigorous as ever. Like the fabled monsters of old, from whose dissevered neck the blood
Frederick W. Robertson—Sermons Preached at Brighton

Carried by Four
When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master's spirit and his Master's might, there will be a mixed gathering; there will come together your Pharisees and doctors
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Secret of Success.
5th Sunday after Trinity S. Luke v. 5. "We have taken nothing; nevertheless at Thy word, I will let down the net." INTRODUCTION.--S. Peter and the other Apostles had been fishing all night, and had met with no success at all, then Jesus entered into the boat of Simon, and bade him launch out and let down his net. S. Peter did not hesitate. He had met with no success when fishing in the night, nevertheless now, at the word of Christ, he fishes again, and this time the net encloses a great multitude,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Christ the Great Physician.
"They that are whole have no need of a physician; but they that are sick. I am not come to call the righteous, but sinners, to repentance" (Luke v. 31, 32). "For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them" (Matt. xiii. 15). "He hath sent me to heal the broken-hearted" (Luke iv. 18).
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Jesus, Still Lead On.
"Jesu, geh Voran." "They forsook all, and followed him."--Luke 5:11. [7]Ludwig von Zinzendorf transl., Jane Borthwick, 1846, 1854 Jesus, still lead on, Till our rest be won! And although the way be cheerless, We will follow, calm and fearless. Guide us by thy hand To our Fatherland. If the way be drear, If the foe be near, Let not faithless fears o'ertake us, Let not faith and hope forsake us For, through many a foe, To our home we go! When we seek relief From a long-felt grief-- When oppressed
Jane Borthwick—Hymns from the Land of Luther

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Penitence, as Explained in the Sophistical Jargon of the Schoolmen, Widely Different from the Purity Required by the Gospel. Of Confession and Satisfaction.
1. Errors of the Schoolmen in delivering the doctrine of repentance. 1. Errors in defining it. Four different definitions considered. 2. Absurd division. 3. Vain and puzzling questions. 4. Mode in which they entangle themselves. 2. The false doctrine of the Schoolmen necessary to be refuted. Of contrition. Their view of it examined. 3. True and genuine contrition. 4. Auricular confession. Whether or not of divine authority. Arguments of Canonists and Schoolmen. Allegorical argument founded on Judaism.
John Calvin—The Institutes of the Christian Religion

Seventh Appearance of Jesus.
(Sea of Galilee.) ^D John XXI. 1-25. ^d 1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise. 2 There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee [see p. 111], and the sons of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. [As usual, Peter was the leader.] They say unto him, We also come with thee. They went forth, and entered into the boat;
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Disciples of Jesus.
In this terrestrial paradise, which the great revolutions of history had till then scarcely touched, there lived a population in perfect harmony with the country itself, active, honest, joyous, and tender-hearted. The Lake of Tiberias is one of the best supplied with fish of any in the world.[1] Very productive fisheries were established, especially at Bethsaida, and at Capernaum, and had produced a certain degree of wealth. These families of fishermen formed a gentle and peaceable society, extending
Ernest Renan—The Life of Jesus

The Conflict with Evil
The Kingdom of God Will Have to Fight for Its Advance The great objective is the Kingdom of God. In realizing the Reign of God on earth three recalcitrant forces have to be brought into obedience to God's law: the desire for power, the love of property, and unsocial religion. We have studied Christ's thought concerning these in the foregoing chapters. The advance of the Kingdom of God is not simply a process of social education, but a conflict with hostile forces which resist, neutralize, and defy
Walter Rauschenbusch—The Social Principles of Jesus

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow
Andrew Murray—Absolute Surrender

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