Luke 5:10
and so were his partners James and John, the sons of Zebedee. "Do not be afraid," Jesus said to Simon. "From now on you will catch men."
and so were his partners
This phrase indicates the close relationship and shared vocation among Simon Peter, James, and John. The Greek word for "partners" is "κοινωνοί" (koinonoi), which implies a fellowship or partnership in business. This partnership in fishing foreshadows their future collaboration in the ministry of Jesus. Historically, fishing was a common trade in Galilee, and these men were likely well-acquainted with the demands and challenges of their work, which prepared them for the rigors of discipleship.

James and John, the sons of Zebedee
James and John, often referred to as the "Sons of Thunder" (Mark 3:17), were prominent figures among Jesus' disciples. Their father, Zebedee, was a fisherman, indicating a family business. This familial context highlights the sacrifice they made in leaving their livelihood to follow Jesus. The mention of their father underscores the cultural importance of family ties and the radical nature of their decision to follow Christ.

But Jesus said to Simon
The direct address to Simon Peter signifies his emerging leadership role among the disciples. The Greek name "Σίμων" (Simon) is a common Jewish name, and Jesus' personal address indicates a moment of transformation. Simon Peter's journey from fisherman to apostle is central to the Gospel narrative, and this moment marks a pivotal point in his calling.

Do not be afraid
This phrase is a common biblical reassurance, often spoken by God or His messengers. The Greek "Μὴ φοβοῦ" (Me phobou) is an imperative, urging Simon to trust in Jesus' authority and plan. Fear is a natural human response, but Jesus' command encourages faith over fear, a recurring theme in Scripture. This assurance is foundational for the disciples as they embark on their mission.

from now on
This phrase marks a decisive turning point in Simon Peter's life. The Greek "ἀπὸ τοῦ νῦν" (apo tou nun) indicates a new beginning or a change in direction. It signifies the start of a new mission and purpose, moving from a life of fishing to a life of evangelism. This transition is emblematic of the transformative power of Jesus' call.

you will catch men
The metaphor of "catching men" is a powerful image of evangelism. The Greek word "ζωγρέω" (zogreo) means to capture alive, suggesting a life-giving mission rather than one of destruction. This phrase redefines Simon's vocation, aligning it with the Great Commission. The imagery of fishing for people emphasizes the active and dynamic nature of discipleship, where the goal is to bring others into the kingdom of God. This calling is both a privilege and a responsibility, highlighting the eternal significance of their new mission.

Persons / Places / Events
1. Simon Peter
A fisherman by trade, Simon Peter is called by Jesus to become a "fisher of men." This marks the beginning of his journey as a disciple and later as a foundational leader in the early Church.

2. James and John
Known as the sons of Zebedee, they are partners with Simon in the fishing business. They too are called by Jesus to follow Him, becoming part of His inner circle of disciples.

3. Jesus
The central figure in this passage, Jesus calls ordinary fishermen to an extraordinary mission, demonstrating His authority and the transformative power of His call.

4. Sea of Galilee
The setting for this event, it is a significant location in Jesus' ministry, where He performs miracles and teaches the crowds.

5. The Call to Discipleship
This event marks a pivotal moment where Jesus calls His first disciples, setting the stage for His ministry and the spread of the Gospel.
Teaching Points
The Transformative Call of Jesus
Jesus' call transforms ordinary lives into extraordinary missions. Like Simon, James, and John, we are called to leave our comfort zones and follow Him.

Fear and Faith
Jesus' words, "Do not be afraid," remind us that fear can hinder our response to His call. Faith in His promise empowers us to step into our God-given purpose.

The Mission of Evangelism
The call to "catch men" is a call to evangelism. As followers of Christ, we are commissioned to share the Gospel and bring others into the Kingdom.

Partnership in Ministry
Just as James and John partnered with Simon, we are called to work together in the mission of the Church, supporting and encouraging one another.

Obedience and Trust
The disciples' willingness to leave everything and follow Jesus exemplifies the obedience and trust required of us as His followers.
Bible Study Questions
1. How does the call of Simon, James, and John challenge your understanding of what it means to follow Jesus today?

2. In what ways can fear prevent you from fully responding to Jesus' call in your life, and how can you overcome it?

3. How does the concept of "catching men" apply to your personal mission field, whether at work, home, or in your community?

4. What role does partnership play in your ministry efforts, and how can you cultivate stronger partnerships with fellow believers?

5. Reflect on a time when you had to leave something behind to follow Jesus. How did that decision impact your faith journey?
Connections to Other Scriptures
Matthew 4:18-22
This passage parallels the calling of the first disciples, emphasizing the immediacy and totality of their response to Jesus' call.

John 21:1-14
After the resurrection, Jesus appears to His disciples by the Sea of Galilee, reinforcing the call to "catch men" and providing a miraculous catch of fish as a sign of His continued presence and mission.

Acts 2:14-41
Peter's sermon at Pentecost is a fulfillment of Jesus' promise that he would "catch men," as thousands come to faith through his preaching.
Catch Men by LoveJ. B. Clark.Luke 5:10
Catching BaitC. H. Spurgeon.Luke 5:10
Catching Men AliveBishop Goodwin.Luke 5:10
Fishers of MenCanon Duckworth., B. Weiss.Luke 5:10
Fishers of MenChristian AgeLuke 5:10
Fishing for MenW. H. Burton.Luke 5:10
Men-CatchersC. H. Spurgeon., C. Babut, B. D.Luke 5:10
Ministerial LessonsJ. S. Hoare, B. D.Luke 5:10
Over-Cautious FishermenFrom Hervey's "Manual of Revivals."Luke 5:10
Purposeless SermonsDr. J. Clifford.Luke 5:10
Sinners Must be Taken Out of Their Native ElementC. H. Spurgeon.Luke 5:10
Sucking Off the BaitC. H. Spurgeon.Luke 5:10
Sympathy a BaitDr. J. Clifford.Luke 5:10
The Draught of FishesJ. B. Clark.Luke 5:10
The Net of a Genuine Christian LifeJ. B. Clark.Luke 5:10
The Noblest CallingJ. B. Clark.Luke 5:10
Fishers of MenR.M. Edgar Luke 5:1-11
A Broken NetS. Baring-Gould, M. A.Luke 5:6-11
A New Year', Word for Business PeopleMark Guy Pearse.Luke 5:6-11
A Night of Toil: the Philosophy of FailureW. Scott.Luke 5:6-11
An Image of the Preaching of the GospelVan Oosterzee.Luke 5:6-11
Blessing in Our Temporal CallingLisco.Luke 5:6-11
Christ the Lord of NatureW. J. Deane, M. A.Luke 5:6-11
Christ with the Galilean FishermenJames Foote, M. A.Luke 5:6-11
Failure and SuccessR. A. Griffin.Luke 5:6-11
Failure, Faith, and FortuneM. Braithwaite.Luke 5:6-11
Faith Triumphant in FailureDean Vaughan.Luke 5:6-11
Gospel for the Fifth Sunday After TrinityG. Calthrop, M. A.Luke 5:6-11
Peter an Example for UsFuchs.Luke 5:6-11
Place of the Miracle in the HistoryA. B. Bruce, D. D.Luke 5:6-11
Reasons for the MiracleW. J. Deane, M. A.Luke 5:6-11
The Blessed FishermenHeubner.Luke 5:6-11
The Desponding EncouragedJ. Woodhouse., J. Keble.Luke 5:6-11
The Disappointing Night and the Successful MornR. M. Spoor.Luke 5:6-11
The Faith of PeterVan Oosterzee.Luke 5:6-11
The Galilean FishersNewman Hall, LL. B.Luke 5:6-11
The Just Means of Gaining Temporal BlessingHeubner.Luke 5:6-11
The Miraculous Draught of FishesD. Longwill.Luke 5:6-11
The Nature of the MiracleA. B. Bruce, D. D., Dean Plumptre in "Poet's Bible.Luke 5:6-11
The Obedience of FaithVan Oosterzee.Luke 5:6-11
The Remarkable Transitions in the Life of FaithVan Oosterzee.Luke 5:6-11
The Sinking Fishing-Boat a Symbol of the Ruinous Tendency of Abounding ProsperityT. R. Stevenson.Luke 5:6-11
The Three F's -- a Parable of FishingT. L. Cuyler, D. D.Luke 5:6-11
The Two Draughts of FishesC. H. Spurgeon.Luke 5:6-11
This ParagraphJ. Parker, D. D.Luke 5:6-11
Use of PartnersBishop Hall.Luke 5:6-11
Weariness and FaithDean Vaughan.Luke 5:6-11
People
James, Jesus, John, Levi, Peter, Simon, Zabdi, Zebedee
Places
Galilee, Genneseret, Jerusalem, Judea
Topics
Afraid, Alive, Catch, Catching, Fear, Fisher, Forward, Henceforth, James, John, Manner, Partners, Simon, Simon's, Sons, Working, Zabdi, Zebedee, Zeb'edee
Dictionary of Bible Themes
Luke 5:10

     1651   numbers, 1-2
     5113   Peter, disciple
     5355   invitations
     5425   net
     8754   fear

Luke 5:1-11

     7758   preachers, call

Luke 5:2-11

     6620   calling

Luke 5:7-10

     7924   fellowship, in service

Luke 5:10-11

     5877   hesitation

Library
March 25 Evening
Master, we have toiled all the night, and have taken nothing; nevertheless at thy word I will let down the net.--LUKE 5:5. All power is give unto me in heaven and in earth. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: . . . and, lo, I am with you alway, even unto the end of the world. The kingdom of heaven is like unto a net, that was cast into the sea. Though I preach the gospel, I have nothing to glory of: necessity is laid
Anonymous—Daily Light on the Daily Path

March 19. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). Many difficulties and perplexities in connection with our Christian life might be best settled by a simple and bold decision of our will to go forward with the light we have and leave the speculations and theories that we cannot decide for further settlement. What we need is to act, and to act with the best light we have, and as we step out into the present duty and full obedience, many things will be made plain which it is no use waiting to decide. Beloved,
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 9. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). One of the special marks of the Holy Ghost in the Apostolic Church was the spirit Of boldness. One of the most essential qualities of the faith that is to attempt great things for God and expect great things from God, is holy audacity. Where we are dealing with a supernatural Being, and taking from Him things that are humanly impossible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid
Rev. A. B. Simpson—Days of Heaven Upon Earth

Humility
LUKE v. 8. Depart from me; for I am a sinful man, O Lord. Few stories in the New Testament are as well known as this. Few go home more deeply to the heart of man. Most simple, most graceful is the story, and yet it has in it depths unfathomable. Great painters have loved to draw, great poets have loved to sing, that scene on the lake of Gennesaret. The clear blue water, land- locked with mountains; the meadows on the shore, gay with their lilies of the field, on which our Lord bade them look,
Charles Kingsley—Discipline and Other Sermons

Instructions for Fishermen
'Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.'--LUKE v. 4. The day's work begins early in the East. So the sun, as it rose above the hills on the other side of the lake, shone down upon a busy scene, fresh with the dew and energy of the morning, on the beach by the little village of Bethsaida. One group of fishermen was washing their nets, their boats being hauled up on the strand. A crowd of listeners was thus early gathered round
Alexander Maclaren—Expositions Of Holy Scripture

Fear and Faith
'When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.' --LUKE v. 8. 'Now, when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'--JOHN xxi. 7. These two instances of the miraculous draught of fishes on the Lake of Gennesareth are obviously intended to be taken in conjunction. Their similarities and their differences are equally striking and equally instructive. In the fragment
Alexander Maclaren—Expositions Of Holy Scripture

Blasphemer, or --Who?
'And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was present to heal them. 18. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. 19. And when they could not find by what way they might bring him in because of the multitude, they went upon the house-top,
Alexander Maclaren—Expositions Of Holy Scripture

"The Moody and Sankey Humbug. "
There was a man, while we were in London, who got out a little paper called "The Moody and Sankey Humbug." He used to have it to sell to the people coming into the meeting. After he had sold a great many thousand copies of that number, he wanted to get out another number; so he came to the meeting to get something to put into the paper; but the power of the Lord was present. It says here in this chapter (Luke 5) that the Pharisees, scribes, and doctors, were watching the words of Christ in that house
Dwight L. Moody—Moody's Anecdotes And Illustrations

Absolution.
Preached June 2, 1850. ABSOLUTION. "And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?"--Luke v. 21. There are questions which having been again and again settled, still from time to time, present themselves for re-solution; errors which having been refuted, and cut up by the roots, re-appear in the next century as fresh and vigorous as ever. Like the fabled monsters of old, from whose dissevered neck the blood
Frederick W. Robertson—Sermons Preached at Brighton

Carried by Four
When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master's spirit and his Master's might, there will be a mixed gathering; there will come together your Pharisees and doctors
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Secret of Success.
5th Sunday after Trinity S. Luke v. 5. "We have taken nothing; nevertheless at Thy word, I will let down the net." INTRODUCTION.--S. Peter and the other Apostles had been fishing all night, and had met with no success at all, then Jesus entered into the boat of Simon, and bade him launch out and let down his net. S. Peter did not hesitate. He had met with no success when fishing in the night, nevertheless now, at the word of Christ, he fishes again, and this time the net encloses a great multitude,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Christ the Great Physician.
"They that are whole have no need of a physician; but they that are sick. I am not come to call the righteous, but sinners, to repentance" (Luke v. 31, 32). "For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them" (Matt. xiii. 15). "He hath sent me to heal the broken-hearted" (Luke iv. 18).
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Jesus, Still Lead On.
"Jesu, geh Voran." "They forsook all, and followed him."--Luke 5:11. [7]Ludwig von Zinzendorf transl., Jane Borthwick, 1846, 1854 Jesus, still lead on, Till our rest be won! And although the way be cheerless, We will follow, calm and fearless. Guide us by thy hand To our Fatherland. If the way be drear, If the foe be near, Let not faithless fears o'ertake us, Let not faith and hope forsake us For, through many a foe, To our home we go! When we seek relief From a long-felt grief-- When oppressed
Jane Borthwick—Hymns from the Land of Luther

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Penitence, as Explained in the Sophistical Jargon of the Schoolmen, Widely Different from the Purity Required by the Gospel. Of Confession and Satisfaction.
1. Errors of the Schoolmen in delivering the doctrine of repentance. 1. Errors in defining it. Four different definitions considered. 2. Absurd division. 3. Vain and puzzling questions. 4. Mode in which they entangle themselves. 2. The false doctrine of the Schoolmen necessary to be refuted. Of contrition. Their view of it examined. 3. True and genuine contrition. 4. Auricular confession. Whether or not of divine authority. Arguments of Canonists and Schoolmen. Allegorical argument founded on Judaism.
John Calvin—The Institutes of the Christian Religion

Seventh Appearance of Jesus.
(Sea of Galilee.) ^D John XXI. 1-25. ^d 1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise. 2 There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee [see p. 111], and the sons of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. [As usual, Peter was the leader.] They say unto him, We also come with thee. They went forth, and entered into the boat;
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Disciples of Jesus.
In this terrestrial paradise, which the great revolutions of history had till then scarcely touched, there lived a population in perfect harmony with the country itself, active, honest, joyous, and tender-hearted. The Lake of Tiberias is one of the best supplied with fish of any in the world.[1] Very productive fisheries were established, especially at Bethsaida, and at Capernaum, and had produced a certain degree of wealth. These families of fishermen formed a gentle and peaceable society, extending
Ernest Renan—The Life of Jesus

The Conflict with Evil
The Kingdom of God Will Have to Fight for Its Advance The great objective is the Kingdom of God. In realizing the Reign of God on earth three recalcitrant forces have to be brought into obedience to God's law: the desire for power, the love of property, and unsocial religion. We have studied Christ's thought concerning these in the foregoing chapters. The advance of the Kingdom of God is not simply a process of social education, but a conflict with hostile forces which resist, neutralize, and defy
Walter Rauschenbusch—The Social Principles of Jesus

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow
Andrew Murray—Absolute Surrender

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