Luke 22:25
So Jesus declared, "The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors.
So Jesus declared
This phrase introduces the authoritative teaching of Jesus. The Greek word for "declared" is "εἶπεν" (eipen), which is often used to denote a solemn or significant statement. In the context of the Gospels, when Jesus "declares" something, it is not merely a casual remark but a profound truth that demands attention and reflection. This sets the stage for the weighty teaching that follows, emphasizing the importance of His words.

The kings of the Gentiles
Here, "kings" refers to rulers or leaders, and "Gentiles" denotes non-Jewish nations. Historically, the Gentile rulers were known for their authoritarian and often oppressive rule. The Greek term "ἔθνη" (ethnē) for "Gentiles" highlights the distinction between the Jewish people, who were under God's covenant, and the surrounding nations. This phrase sets up a contrast between worldly leadership and the kind of leadership Jesus advocates.

lord it over them
The phrase "lord it over" comes from the Greek "κυριεύουσιν" (kurieuousin), which means to exercise dominion or control in a domineering manner. This reflects the common practice among Gentile rulers who often exerted power for personal gain and control. Jesus is critiquing this model of leadership, which is characterized by self-serving authority and exploitation.

and those in authority over them
The term "authority" is translated from the Greek "ἐξουσιάζοντες" (exousiazontes), indicating those who wield power or control. This phrase further describes the hierarchical structure of Gentile governance, where power is concentrated at the top and often used to subjugate others. It underscores the systemic nature of such leadership, which is contrary to the servant leadership Jesus exemplifies.

call themselves Benefactors
"Benefactors" is translated from the Greek "εὐεργέται" (euergetai), which means doers of good or patrons. In the ancient world, rulers often styled themselves as benefactors to project an image of generosity and benevolence, even when their actions were self-serving. This term is used ironically here, as Jesus exposes the hypocrisy of leaders who claim to serve the public good while primarily serving their own interests.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is teaching His disciples about leadership and authority.

2. Disciples
The immediate audience of Jesus' teaching, they are being prepared for their roles in the early Church.

3. Gentile Kings
Representing secular authority, they are used as a contrast to the type of leadership Jesus advocates.

4. Benefactors
A term used to describe those in authority who are often seen as patrons or providers, yet their leadership is self-serving.
Teaching Points
Servant Leadership
Jesus calls His followers to lead by serving, contrasting with the self-serving nature of worldly leaders.

True Authority
Authority in the Kingdom of God is not about power or control but about humility and service.

Imitating Christ
Believers are encouraged to follow Jesus' example of humility and selflessness in their interactions with others.

Counter-Cultural Values
The values of the Kingdom often stand in stark contrast to societal norms, challenging believers to live differently.

Role of Influence
Christians are called to use their influence for the benefit of others, reflecting Christ's love and service.
Bible Study Questions
1. How does Jesus' teaching in Luke 22:25 challenge our understanding of leadership and authority?

2. In what ways can we apply the principle of servant leadership in our daily lives, whether at work, home, or church?

3. How does the concept of being a "benefactor" in worldly terms differ from being a servant leader in the Kingdom of God?

4. Reflect on a time when you experienced or witnessed servant leadership. How did it impact you or others involved?

5. How can we encourage and cultivate a culture of servant leadership within our Christian communities, drawing from other scriptural teachings?
Connections to Other Scriptures
Matthew 20:25-28
This passage parallels Luke 22:25, where Jesus contrasts worldly leadership with servant leadership.

1 Peter 5:2-3
Peter exhorts church leaders to shepherd the flock willingly and eagerly, not lording it over those entrusted to them.

Philippians 2:5-7
Paul describes Jesus' humility and servant nature, encouraging believers to adopt the same mindset.

Mark 10:42-45
Similar to Luke 22:25, this passage emphasizes serving others rather than seeking power.
Christ's Ideal of a MonarchAlexander MaclarenLuke 22:25
Greatness After ChristW. Clarkson Luke 22:24 -27
As He that Doth ServeLuke 22:24-30
Called to a KingdomJ. T. Davidson, D. D.Luke 22:24-30
Christlike ServiceJ. O. Dykes, D. D.Luke 22:24-30
How to be the Greatest in Christ's KingdomT. M. Evans.Luke 22:24-30
LessonsJames Foote, M. A.Luke 22:24-30
Self-SeekingEdward. B. Mason.Luke 22:24-30
Servus ServorumC. H. Spurgeon.Luke 22:24-30
The Evils of Worldly AmbitionF. F. Goe, M. A.Luke 22:24-30
The Glory of ServiceS. S. Mitchell, D. D.Luke 22:24-30
The Law of ServiceR. D. Hitchcock, D. D.Luke 22:24-30
The Life of ServiceCanon Liddon.Luke 22:24-30
The Servant of SinnersH. Bonar, D. D.Luke 22:24-30
The Solitariness of Christ in His TemptationsA. Maclaren, D. D.Luke 22:24-30
The Proper Christian SpiritR.M. Edgar Luke 22:24-38
People
Jesus, John, Judas, Peter, Simon
Places
Gethsemane, Jerusalem
Topics
Authority, Benefactors, Called'benefactors, Exercise, Exercising, Gentiles, Honour, Kings, Lords, Lordship, Masters, Names, Nations, Rule, Themselves
Dictionary of Bible Themes
Luke 22:24-26

     8206   Christlikeness

Luke 22:25-26

     5220   authority, abuse

Luke 22:25-27

     2378   kingdom of God, characteristics
     5395   lordship, human and divine
     8308   modesty

Library
February 2 Morning
Oh that thou wouldest keep me from evil.--I CHR. 4:10. Why sleep ye? rise and pray, lest ye enter into temptation.--The spirit indeed is willing, but the flesh is weak. Two things have I required of thee; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches, feed me with food convenient for me: lest I be full and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain. The Lord shall preserve thee from
Anonymous—Daily Light on the Daily Path

July 28. "Not My Will, but Thine" (Luke xxii. 42).
"Not my will, but Thine" (Luke xxii. 42). He who once suffered in Gethsemane will be our strength and our victory, too. We may fear, we may also sink, but let us not be dismayed, and we shall yet praise Him, and look back from a finished course, and say, "Not one word hath failed of all that the Lord hath spoken." But in order to do this, we must, like Him, meet the conflict, not with a defiant, but with a submissive spirit. He had to say, "Not My will, but Thine be done"; but in saying it, He gained
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Great Fall and a Great Recovery
'But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.' --Luke xxii. 32. Our Lord has just been speaking words of large and cordial praise of the steadfastness with which His friends had continued with Him in His temptations, and it is the very contrast between that continuance and the prevision of the cowardly desertion of the Apostle which occasioned the abrupt transition to this solemn appeal to him, which indicates how the forecast pained Christ's
Alexander Maclaren—Expositions Of Holy Scripture

The Cross the victory and Defeat of Darkness
'This is your hour, and the power of darkness.' --Luke xxii. 53. The darkness was the right time for so dark a deed. The surface meaning of these pathetic and far-reaching words of our Lord's in the garden to His captors is to point the correspondence between the season and the act. As He has just said, 'He had been daily with them in the Temple,' but in the blaze of the noontide they laid no hands upon Him. They found a congenial hour in the midnight. But the words go a great deal deeper than allusive
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Look
'And the Lord turned and looked upon Peter.' --Luke xxii. 61. All four Evangelists tell the story of Peter's threefold denial and swift repentance, but we owe the knowledge of this look of Christ's to Luke only. The other Evangelists connect the sudden change in the denier with his hearing the cock crow only, but according to Luke there were two causes co-operating to bring about that sudden repentance, for, he says, 'Immediately, while he yet spake, the cock crew. And the Lord turned and looked
Alexander Maclaren—Expositions Of Holy Scripture

The Lonely Christ
'Ye are they which have continued with Me in My temptations'--LUKE xxii 28. We wonder at the disciples when we read of the unseemly strife for precedence which jars on the tender solemnities of the Last Supper. We think them strangely unsympathetic and selfish; and so they were. But do not let us be too hard on them, nor forget that there was a very natural reason for the close connection which is found in the gospels between our Lord's announcements of His sufferings and this eager dispute as to
Alexander Maclaren—Expositions Of Holy Scripture

Parting Promises and Warnings
'And there was also a strife among them, which of them should be accounted the greatest. 25. And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as He
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Ideal of a Monarch
'And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.'--LUKE xxii. 25-26. [Footnote: Preached on the occasion of the death of Queen Victoria.] There have been sovereigns of England whose death was a relief. There have been others who were mourned with a certain tepid and decorous
Alexander Maclaren—Expositions Of Holy Scripture

Gethsemane
'And He came out, and went, as He was wont, to the mount of Olives; and His disciples also followed Him. 40. And when He was at the place, He said unto them, Pray that ye enter not into temptation. 41. And He was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42. Saying, Father, If Thou be willing, remove this cup from Me; nevertheless, not My will, but Thine, be done. 43. And there appeared an angel unto Him from heaven, strengthening Him. 44. And, being in an agony, He
Alexander Maclaren—Expositions Of Holy Scripture

In the High Priest's Palace
'Then took they Him, and led Him, and brought Him into the high priest's house. And Peter followed afar off. 55. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with Him. 57. And he denied Him, saying, Woman, I know Him not. 58. And, after a little while, another saw him, and said, Thou art also of them. And Peter said,
Alexander Maclaren—Expositions Of Holy Scripture

The Lord's Supper
'Then came the day of unleavened bread, when the passover must be killed. 8. And He sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9. And they said unto Him, Where wilt thou that we prepare? 10. And He said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber,
Alexander Maclaren—Expositions Of Holy Scripture

The Duty of Constant Communion J. W.
"Do this in remembrance of me." Luke 22:19. It is no wonder that men who have no fear of God should never think of doing this. But it is strange that it should be neglected by any that do fear God, and desire to save their souls; And yet nothing is more common. One reason why many neglect it is, they are so much afraid of "eating and drinking unworthily," that they never think how much greater the danger is when they do not eat or drink it at all. That I may do what I can to bring these well-meaning
John Wesley—Sermons on Several Occasions

Gethsemane
"And all the unknown joys he gives, Were bought with agonies unknown." Since it would not be possible for any believer, however experienced, to know for himself all that our Lord endured in the place of the olivepress, when he was crushed beneath the upper and the nether mill-stone of mental suffering and hellish malice, it is clearly far beyond the preacher's capacity to set it forth to you. Jesus himself must give you access to the wonders of Gethsemane: as for me, I can but invite you to enter
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

The Betrayal
Without further preface, let us advance to the subject of our Lord's betrayal. First, concentrate your thoughts upon Jesus, the betrayed one; and when ye have lingered awhile there, solemnly gaze into the villanous countenance of Judas, the betrayer--he may prove a beacon to warn us against the sin which gendereth apostacy. I. LET US TARRY AWHILE, AND SEE OUR LORD UNGRATEFULLY AND DASTARDLY BETRAYED. It is appointed that he must die, but how shall he fall into the hands of his adversaries? Shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

5Th Day. Restraining Grace.
"He is Faithful that Promised." "Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not."--LUKE xxii. 31, 32. Restraining Grace. What a scene does this unfold! Satan tempting--Jesus praying! Satan sifting--Jesus pleading! "The strong man assailing"--"the stronger than the strong" beating him back! Believer? here is the past history and present secret of thy safety in the midst of temptation. An interceding Saviour was at thy side, saying
John Ross Macduff—The Faithful Promiser

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow
Andrew Murray—Absolute Surrender

Carnal or Spiritual?
"And Peter went out and wept bitterly." -- Luke 22:62. These words indicate the turning point in the life of Peter, --a crisis. There is often a question about the life of holiness. Do you grow into it? Or do you come into it by a crisis suddenly? Peter has been growing for three years under the training of Christ, but he had grown terribly downward, for the end of his growing was, he denied Jesus. And then there came a crisis. After the crisis he was a changed man, and then he began to grow aright.
Andrew Murray—The Deeper Christian Life

Penitence
"And the Lord turned, and looked upon Peter . . . .and Peter went out, and wept bitterly."--LUKE xxii. 61, 62. EVERY man at some time in his life has fallen. Many have fallen many times; few, few times. And the more a man knows his life and watches its critical flow from day to day, the larger seems to grow the number of these falls, and the oftener reaches out to God his penitential prayer, "Turn yet again, O Lord!" We have all shuddered before this as we read the tale of Peter's guilt. Many a time
Henry Drummond—The Ideal Life

The Last Supper
189. On Thursday Jesus and his disciples returned to Jerusalem for the last time. Knowing the temper of the leaders, and the danger of arrest at any time, Jesus was particularly eager to eat the Passover with his disciples (Luke xxii. 15), and he sent two of them--Luke names them as Peter and John--to prepare for the supper. In a way which would give no information to such a one as Judas, he directed them carefully how to find the house where a friend would provide them the upper room that was needed
Rush Rhees—The Life of Jesus of Nazareth

The Sinner Seriously Urged and Entreated to Accept of Salvation in this Way.
1. Since many who have been impressed with these things suffer the impression to wear off.--2. Strongly as the ease speaks for itself, sinners are to be entreated to accept this salvation.--3. Accordingly the reader is entreated--by the majesty and mercy of God.--4. By the dying love of our Lord Jesus Christ.--5. By the regard due to our fellow-creatures.--6. By the worth of his own immortal soul.--7. The matter is solemnly left with the reader, as before God. The sinner yielding to these entreaties,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Twenty-Sixth Lesson. I have Prayed for Thee;'
I have prayed for thee;' Or, Christ the Intercessor. But I have prayed for thee, that thy faith fail not.'--Luke xxii. 32. I say not unto you, that I will pray the Father for you.'--John xvi. 26. He ever liveth to make intercession.'--Heb. vii. 25. ALL growth in the spiritual life is connected with the clearer insight into what Jesus is to us. The more I realize that Christ must be all to me and in me, that all in Christ is indeed for me, the more I learn to live the real life of faith, which,
Andrew Murray—With Christ in the School of Prayer

Otho, Bishop of Bamberg.
As a new Christian revival distinguished the close of the eleventh century, missionaries were then sent forth from the reinvigorated Church. We will sketch a portrait of one of these, to whom Pomerania owes its Christianity. It was Otho, bishop of Bamberg, who had already in his pastoral office distinguished himself by his fidelity and his self-sacrificing love. He gladly imposed abstinences on self, in order to be able to give more to the poor. All that was presented to him by princes and nobles
Augustus Neander—Light in the Dark Places

General Introduction
In this volume we have sought to present the view taken by Thomas Aquinas of the moral and spiritual world in which we live, and of the conditions of man's self-realization which are consequent upon it. The final end of man lies in God, through whom alone he is and lives, and by whose help alone he can attain his end. The teaching of Aquinas concerning the moral and spiritual order stands in sharp contrast to all views, ancient or modern, which cannot do justice to the difference between the divine
Aquinas—Nature and Grace

Links
Luke 22:25 NIV
Luke 22:25 NLT
Luke 22:25 ESV
Luke 22:25 NASB
Luke 22:25 KJV

Luke 22:25 Commentaries

Bible Hub
Luke 22:24
Top of Page
Top of Page