Luke 10:25
One day an expert in the law stood up to test Him. "Teacher," he asked, "what must I do to inherit eternal life?"
On one occasion
This phrase sets the scene for a specific event in the life of Jesus. It indicates a particular moment in time, suggesting that what follows is a significant teaching moment. Historically, Jesus often taught in public settings, where He was frequently approached by various individuals seeking wisdom or attempting to challenge His teachings.

an expert in the law
The term "expert in the law" refers to a scribe or lawyer, someone well-versed in the Mosaic Law. In the Jewish context, these individuals were highly respected for their knowledge of the Torah and were often involved in teaching and interpreting the law. Their role was crucial in maintaining religious and legal order within Jewish society.

stood up
This action signifies respect and a formal approach to addressing Jesus. In ancient Jewish culture, standing up to speak was a sign of respect and readiness to engage in a serious discussion. It also indicates that the expert in the law was seeking to draw attention to his question, possibly to challenge Jesus publicly.

to test Jesus
The phrase "to test" implies that the expert's intentions were not entirely sincere. The Greek word used here, "πειράζω" (peirazō), can mean to test, tempt, or try. This suggests that the expert was attempting to challenge Jesus' authority or understanding of the law, rather than genuinely seeking knowledge.

Teacher
By addressing Jesus as "Teacher," the expert acknowledges Jesus' role as a rabbi or respected instructor. This title, "Διδάσκαλε" (Didaskale) in Greek, was commonly used for those who taught the Scriptures. Despite the expert's ulterior motives, he recognizes Jesus' position as a teacher of the law.

he asked
The act of asking indicates a desire for dialogue or clarification. In the context of rabbinic tradition, questions were a common method of teaching and learning. This approach allowed for deeper exploration of theological and legal issues.

what must I do
This question reflects a common concern in Jewish thought: the relationship between actions and righteousness. The expert is inquiring about the necessary deeds or observances required to achieve a particular spiritual goal. It highlights the Jewish emphasis on the law and works as a means to attain favor with God.

to inherit eternal life
The concept of "eternal life" is central to Christian theology, representing the ultimate reward of salvation and communion with God. In the Jewish context, eternal life was often associated with the age to come, a time of divine fulfillment and peace. The use of the word "inherit" suggests a legal or familial right, implying that eternal life is a gift or legacy rather than something earned solely through human effort.

Persons / Places / Events
1. Expert in the Law
A scholar or lawyer well-versed in the Jewish Torah, often involved in interpreting and teaching the law. His intention was to test Jesus, possibly to challenge His authority or understanding of the law.

2. Jesus
The central figure of the New Testament, regarded as the Messiah and Son of God by Christians. In this passage, He is addressed as "Teacher," indicating His role as a rabbi or instructor.

3. The Setting
While the specific location is not mentioned in this verse, the context is a public setting where Jesus is teaching, and others are present to witness the interaction.

4. The Question
The expert's question about inheriting eternal life is significant, as it reflects a common concern of the time regarding salvation and the afterlife.

5. Testing Motive
The expert's motive to "test" Jesus suggests a challenge rather than a genuine inquiry, highlighting the tension between Jesus and the religious leaders of His day.
Teaching Points
Understanding the Law
The expert's question reveals a common misunderstanding of the law as a means to earn eternal life. Jesus redirects this understanding towards love and relationship.

Testing vs. Seeking
The expert's motive was to test, not to seek truth. Believers are encouraged to approach Jesus with genuine hearts, seeking wisdom and understanding.

Eternal Life as Inheritance
The concept of "inheriting" eternal life suggests a gift or legacy, not something earned. This aligns with the New Testament teaching of salvation by grace through faith.

The Role of the Law
The law serves as a guide to reveal God's standards and our need for a Savior. It points to the necessity of a heart transformation through Christ.

Engaging with Scripture
Like the expert, believers are called to engage deeply with Scripture, but with humility and openness to the Spirit's teaching, rather than a spirit of testing.
Bible Study Questions
1. What does the expert in the law's question reveal about his understanding of eternal life, and how does this compare to the New Testament teaching on salvation?

2. How does Jesus' response to the expert in the law challenge our own motives when we seek answers from God or Scripture?

3. In what ways can we ensure that our study of Scripture is driven by a desire to know God more deeply, rather than to test or challenge?

4. How do the commandments to love God and neighbor encapsulate the essence of the law, and how can we apply these principles in our daily lives?

5. Reflect on a time when you approached God with a testing heart rather than a seeking heart. What did you learn from that experience, and how can it shape your future interactions with Scripture?
Connections to Other Scriptures
Deuteronomy 6:5 and Leviticus 19:18
These Old Testament passages are foundational to the Jewish understanding of the law, emphasizing love for God and neighbor, which Jesus later highlights as the greatest commandments.

Matthew 22:34-40
In a similar encounter, Jesus summarizes the law with the commandments to love God and neighbor, reinforcing the centrality of these principles.

Romans 10:4
Paul speaks of Christ as the culmination of the law, providing a New Testament perspective on the fulfillment of the law through faith in Jesus.
Inheriting Eternal LifeJ. Parker, D. D.Luke 10:25
Neighbours Far OffAlexander MaclarenLuke 10:25
The Lawyer's QuestionProfessor Elmslie, M. A.Luke 10:25
Our Love of GodW. Clarkson Luke 10:25-27
The Good Samaritan, and the Good PartR.M. Edgar Luke 10:25-42
People
Jesus, Martha, Mary
Places
Bethsaida, Capernaum, Chorazin, Jericho, Jerusalem, Road to Jerusalem, Sidon, Sodom, Tyre
Topics
Age-during, Ages, Behold, Eternal, Expert, Expounder, Got, Inherit, Law, Lawyer, Master, Question, Rabbi, Saying, Stood, Teacher, Tempted, Tempting, Test, Tested, Trial, Trying
Dictionary of Bible Themes
Luke 10:25

     5384   lawyer
     5705   inheritance, spiritual

Luke 10:25-27

     2048   Christ, love of

Luke 10:25-28

     8441   goals

Luke 10:25-29

     8822   self-justification

Luke 10:25-37

     2357   Christ, parables
     5379   law, Christ's attitude
     5438   parables
     5838   disrespect
     8452   neighbours, duty to
     8730   enemies, of believers

Library
Definiteness of Purpose in Christian Work
TEXT: "Salute no man by the way."--Luke 10:4. Luke is the only one of the Evangelists giving us the account of the sending out of the seventy. The others tell us that Christ called certain men unto him and commissioned them to tell his story; but in this instance after Jesus had said, "Foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head," he calls the seventy and sends them forth prepared to endure any sacrifice or suffer any affliction if only
J. Wilbur Chapman—And Judas Iscariot

October 28 Evening
The Enemy.--LUKE 10:19. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.--Resist the devil, and he will flee from you. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour
Anonymous—Daily Light on the Daily Path

June 14 Evening
Martha, Martha, thou art careful and troubled about many things.--LUKE 10:41. Consider the ravens: for they neither sow nor reap. Consider the lilies how they grow: they toil not, they spin not. Seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. Your Father knoweth that ye have need of these things. Having food and raiment let us be therewith content . . . They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown
Anonymous—Daily Light on the Daily Path

January 9 Evening
One thing is needful.--LUKE 10:42. There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land,
Anonymous—Daily Light on the Daily Path

March 8. "Pray Ye Therefore" (Luke x. 2).
"Pray Ye therefore" (Luke x. 2). Prayer is the mighty engine that is to move the missionary work. "Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest." We are asking God to touch the hearts of men every day by the Holy Ghost, so that they shall be compelled to go abroad and preach the Gospel. We are asking Him to wake them up at night with the solemn conviction that the heathen are perishing, and that their blood will be upon their souls, and God is answering
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Good Samaritan
LUKE x. 33, 34. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. No words, perhaps, ever spoken on earth, have had more effect than those of this parable. They are words of power and of spirit; living words, which have gone forth into the hearts and lives of men, and borne fruit in them of a hundred
Charles Kingsley—Discipline and Other Sermons

The Tables Turned: the Questioners Questioned
'But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40.
Alexander Maclaren—Expositions of Holy Scripture

Christ's Messengers: their Equipment and Work
'After these things, the Lord appointed other seventy also, and sent them two and two before His face into every city and place whither He Himself would come. 2. Therefore said He unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest. 3. Go your ways: behold, I send you forth as lambs among wolves. 4. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. 5. And into whatsoever
Alexander Maclaren—Expositions Of Holy Scripture

Neighbours Far Off
'And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law? how readest thou? 27. And he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28. And He said unto him, Thou hast answered right: this do, and thou shalt live. 29. But he, willing to justify himself, said unto Jesus,
Alexander Maclaren—Expositions Of Holy Scripture

Sanctification
SANCTIFICATION [1] St Luke x. 42.--"One thing is needful." I have read many writings both of heathen philosophers and inspired prophets, ancient and modern, and have sought earnestly to discover what is the best and highest quality whereby man may approach most nearly to union with God, and whereby he may most resemble the ideal of himself which existed in God, before God created men. And after having thoroughly searched these writings as far as my reason may penetrate, I find no higher quality than
Johannes Eckhart—Meister Eckhart's Sermons

On the Words of the Gospel, Luke x. 16, "He that Rejecteth You Rejecteth Me. "
1. What our Lord Jesus Crist at that time spake to His disciples was put in writing, and prepared for us to hear. And so we have heard His words. For what profit would it be to us if He were seen, and were not heard? And now it is no hurt, that He is not seen, and yet is heard. He saith then, "He that despiseth you, despiseth Me." [3300] If to the Apostles only He said, "He that despiseth you, despiseth Me;" do ye despise us. But if His word reach to us, and He hath called us, and set us in their
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 2, "The Harvest Truly is Plenteous," Etc.
1. By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest." [3262] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 38, "And a Certain Woman Named Martha Received Him into Her House," Etc.
1. The words of our Lord Jesus Christ which have just been read out of the Gospel, give us to understand, that there is some one thing for which we must be making, when we toil amid the manifold engagements of this life. Now we make for this as being yet in pilgrimage, and not in our abiding place; as yet in the way, not yet in our country; as yet in longing, not yet in enjoyment. Yet let us make for it, and that without sloth and without intermission, that we may some time be able to reach it. 2.
Saint Augustine—sermons on selected lessons of the new testament

Again, on the Words of the Gospel, Luke x. 38, Etc. , About Martha and Mary.
1. When the holy Gospel was being read, we heard that the Lord was received by a religious woman into her house, and her name was Martha. And while she was occupied in the care of serving, her sister Mary was sitting at the Lord's Feet, and hearing His Word. The one was busy, the other was still; one was giving out, the other was being filled. Yet Martha, all busy as she was in that occupation and toil of serving, appealed to the Lord, and complained of her sister, that she did not help her in her
Saint Augustine—sermons on selected lessons of the new testament

On Dissipation
"This I speak -- that ye may attend upon the Lord without distraction." 1 Cor. 7:35. 1. Almost in every part of our nation, more especially in the large and populous towns, we hear a general complaint among sensible persons, of the still increasing dissipation. It is observed to diffuse itself more and more, in the court, the city, and the country. From the continual mention which is made of this, and the continual declamations against it, one would naturally imagine that a word so commonly used
John Wesley—Sermons on Several Occasions

The one Thing Needful
The mere posture of sitting down and listening to the Saviour's word was nothing in itself: it was that which it indicated. It indicated, in Mary's case, a readiness to believe what the Saviour taught, to accept and to obey--nay to delight in, the precepts which fell from his lips. And this is the one thing needful--absolutely needful; for no rebel can enter the kingdom of heaven with the weapons of rebellion in his hands. We cannot know Christ while we resist Christ: we must be reconciled to his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Samaritan
(Thirteenth Sunday after Trinity.) S. LUKE x. 30. "A certain man went down from Jerusalem to Jericho, and fell among thieves." The scene of the parable is a wild, lonely road between Jerusalem and Jericho. It is a road with an evil name for murder and robbery, and is called the red, or bloody way. The mishap of the traveller was common enough in our Lord's day, and is common enough now. But I would take the scene of this parable in a wider sense; I would ask you to look at it as the wayside of
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Zeal.
13th Sunday after Trinity. S. Luke x., 23. "What shall I do to inherit eternal life?" INTRODUCTION.--The Kingdom of Heaven, said our Lord, is like unto a treasure hid in a field. One day a man is turning over the stones which lie in a heap in a corner of the field, and he finds under them an iron chest, and this chest he believes to be full of gold. Then he carefully covers it up again with stones and earth, and goes off in the greatest excitement to the owner of the field, and offers him a price,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Lorimer -- the Fall of Satan
George C. Lorimer was born at Edinburgh, Scotland, in 1838. He was brought up by his stepfather who was associated with the theater, and in this relation he received a dramatic education and had some experience on the stage. In 1855 he came to the United States, where he joined the Baptist Church and abandoned the theatrical profession. Later he studied for the Baptist ministry, being ordained in 1859. He died in 1904. His direct and dramatic, pulpit style brought him into great popularity in Boston,
Grenville Kleiser—The world's great sermons, Volume 8

Question on the Religious State
Are Contemplative Orders superior to Active Orders? Are Contemplative Orders superior to Active Orders? The Lord declared that Mary's was the best part, and she is the type of the contemplative life.[491] Religious Orders differ from one another primarily according to the ends they have in view, but secondarily according to the works they practise. And since one thing cannot be said to be superior to another save by reason of the differences between them, it will follow that the superiority of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Christian Perfection
Definition of perfection: Unblemished, blameless, pure. We are commanded to be perfect. "Be ye therefore perfect, even as your Father which is in heaven is perfect."--Matt. 5:48. "For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you."--2 Cor. 13:9, 11. "Therefore leaving the principles of the doctrine of Christ,
J. W. Byers—Sanctification

The Christian's Fellow Man
Scripture references: Luke 10:29-37; Matthew 7:12; 5:16; Luke 12:13-15; 1 Corinthians 13; Matthew 7:3-5; 5:42-49; John 21:21, 22. MAN AND OTHER MEN The Question of Relationship.--One of the most important questions is that of the relation which a man shall hold to other men. 1. It is fundamental in every system of philosophy and religion. The answers, which are given, show their widespread practical bearing in the social, industrial and political spheres, as well as in the religious. 2. It is imperative
Henry T. Sell—Studies in the Life of the Christian

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