Leviticus 6:28
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
The clay pot
In ancient Israel, clay pots were common household items used for cooking and storage. The Hebrew word for "clay" is "ḥeres," which signifies something fragile and easily broken. This reflects the transient nature of earthly vessels, symbolizing human frailty and the need for purity in worship. The breaking of the clay pot signifies the complete consumption of the offering, ensuring that nothing unholy remains. This act underscores the holiness required in handling sacred offerings, reminding believers of the need for purity and dedication in their service to God.

in which it was boiled
The boiling process was a method of preparing sacrificial meat, ensuring it was fully cooked and suitable for consumption by the priests. The Hebrew verb "bashal" means to boil or cook, indicating a transformation process. This transformation can be seen as a metaphor for the spiritual refinement believers undergo through trials and obedience to God's commands. Just as the meat is prepared for a holy purpose, so are believers prepared for service in God's kingdom.

must be broken
The requirement to break the clay pot after use signifies the complete dedication of the offering to God. The Hebrew word "shabar" means to break or shatter, symbolizing the finality and totality of the offering's consecration. This act prevents the pot from being used for common purposes, maintaining the sanctity of what has been dedicated to God. It serves as a reminder of the need for separation from the profane and a life wholly devoted to God's service.

if it was boiled in a bronze pot
Bronze, or "neḥosheth" in Hebrew, was a durable and valuable metal in ancient times, often used for tools and weapons. Unlike clay, bronze could withstand repeated use and cleansing. The use of a bronze pot for boiling signifies strength and resilience, qualities that are desirable in the life of a believer. The distinction between clay and bronze pots highlights the varying degrees of sanctification and the different roles within the community of faith.

it must be scoured and rinsed with water
The process of scouring and rinsing the bronze pot emphasizes the importance of cleanliness and purification. The Hebrew word "marat" means to scour or polish, while "shataph" means to rinse or wash. This cleansing ritual ensures that the pot is free from any residue of the offering, maintaining its readiness for future sacred use. Water, often a symbol of purification and the Holy Spirit, plays a crucial role in this cleansing process. This act serves as a metaphor for the spiritual cleansing believers undergo through repentance and the sanctifying work of the Holy Spirit, preparing them for continued service in God's kingdom.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The people to whom the laws were given, specifically regarding the handling of sacrificial offerings.

3. Tabernacle
The place where the sacrificial offerings were made, serving as the dwelling place of God among His people.

4. Priests
The individuals responsible for performing the sacrifices and ensuring the laws were followed correctly.

5. Sacrificial Offerings
The context of the verse, focusing on the handling of offerings and the vessels used in the process.
Teaching Points
Holiness and Purity
The requirement to break or cleanse the pots signifies the importance of maintaining holiness and purity in all aspects of worship. This teaches us to approach God with reverence and respect, ensuring that our lives are clean and dedicated to His service.

Sanctification of Vessels
Just as the vessels used in sacrifices were to be sanctified, we are called to be vessels of honor, set apart for God's purposes. This calls for a life of holiness and dedication to God's will.

Attention to Detail in Worship
The specific instructions for handling the pots remind us that God cares about the details of our worship. We should strive for excellence and obedience in our spiritual practices, recognizing that even small actions matter to God.

Symbolism of Breaking and Cleansing
The breaking of the clay pot and the cleansing of the bronze pot symbolize the breaking of our old selves and the cleansing of our hearts. This points to the transformative work of Christ in our lives, making us new creations.
Bible Study Questions
1. How does the requirement to break or cleanse the pots used in sacrifices reflect God's standards for holiness in our lives today?

2. In what ways can we ensure that we are vessels of honor, as described in 2 Timothy 2:21, in our daily walk with God?

3. What are some practical steps we can take to maintain purity and holiness in our worship and service to God?

4. How does the symbolism of breaking and cleansing relate to the process of sanctification in the life of a believer?

5. How can we apply the principle of attention to detail in worship to our personal and corporate worship experiences?
Connections to Other Scriptures
Exodus 29:37
Discusses the sanctification of the altar, emphasizing the holiness required in handling sacred objects.

Numbers 19:15
Relates to the purity laws, highlighting the importance of cleanliness in objects that come into contact with holy things.

2 Timothy 2:21
Speaks to the idea of being vessels for honorable use, drawing a parallel to the sanctification of objects used in worship.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Special Regulations as to the Sin OfferingR.A. Redford Leviticus 6:24-30
The Law of the Sin OfferingJ.A. Macdonald Leviticus 6:24-30
The Holiness of the Sin OfferingS.R. Aldridge Leviticus 6:25-29
Communicated SanctityW. Clarkson Leviticus 6:27-29
People
Aaron, Ephah, Moses
Places
Teman
Topics
Boiled, Brass, Brazen, Broken, Bronze, Clean, Cooked, Copper, Earthen, Earthenware, Flesh, Meat, Pot, Rinsed, Rubbed, Scoured, Sodden, Vessel, Washed, Wherein
Dictionary of Bible Themes
Leviticus 6:28

     4312   bronze
     4315   clay
     5268   cooking
     5445   potters and pottery

Leviticus 6:14-29

     4476   meals

Leviticus 6:24-29

     8270   holiness, set apart

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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