Leviticus 6:29
Any male among the priests may eat it; it is most holy.
Any male among the priests
This phrase emphasizes the exclusivity and sanctity of the priestly role in ancient Israel. The Hebrew word for "male" is "זָכָר" (zakar), which underscores the patriarchal structure of the Levitical priesthood. Historically, the priesthood was limited to the descendants of Aaron, and this restriction highlights the importance of lineage and divine appointment in the service of God. The role of the priest was not just a position of religious duty but a calling that required adherence to strict purity laws and rituals. This exclusivity served to maintain the holiness and order within the community, ensuring that those who served at the altar were set apart for God's work.

may eat it
The act of eating the sacrificial offering was not merely a physical consumption but a deeply spiritual act. The Hebrew verb "אָכַל" (akal) implies participation in the sacred. By allowing the priests to eat the offering, God provided for their sustenance while also symbolically sharing His holiness with them. This consumption was a reminder of the covenant relationship between God and His chosen servants. It was a privilege and a responsibility, as the priests were to maintain their purity to partake in what was considered holy. This act of eating also signified the priests' role as mediators between God and the people, sharing in the divine provision and grace.

it is most holy
The phrase "most holy" is translated from the Hebrew "קֹדֶשׁ קָדָשִׁים" (qodesh qodashim), which denotes the highest level of sanctity. This designation was reserved for offerings that were entirely dedicated to God, such as the sin offering and the guilt offering. The term "most holy" signifies that the offering was not only set apart from common use but was also imbued with a divine purpose. In the broader scriptural context, this highlights the seriousness with which God views sin and atonement. The offerings that were considered "most holy" were integral to maintaining the covenant relationship between God and Israel, serving as a constant reminder of God's holiness and the need for His people to be consecrated. This concept of holiness is central to the book of Leviticus and reflects the overarching biblical theme of God's desire for His people to be holy as He is holy.

Persons / Places / Events
1. Priests
The descendants of Aaron, chosen by God to perform the sacred duties in the Tabernacle and later in the Temple. They were responsible for offering sacrifices and maintaining the holiness of the worship practices.

2. The Tabernacle
The portable dwelling place for the divine presence during the Israelites' journey through the wilderness. It was the center of worship and sacrificial offerings.

3. Sacrificial Offerings
Specific offerings prescribed by God for atonement, thanksgiving, and fellowship. These offerings were a central part of the covenant relationship between God and Israel.
Teaching Points
Holiness of the Priesthood
The consumption of the offering by the priests signifies their role in maintaining the holiness of the sacrificial system. It underscores the importance of purity and dedication in spiritual leadership.

Sacredness of Offerings
The offerings are described as "most holy," emphasizing the reverence and respect required in worship. This calls believers to approach God with a heart of reverence and awe.

Role of Spiritual Leaders
Just as the priests were set apart for service, spiritual leaders today are called to live lives of integrity and holiness, serving as examples to the community of faith.

Community and Worship
The communal aspect of the sacrificial system highlights the importance of community in worship. Believers are encouraged to participate actively in the life of the church, supporting one another in faith.

Christ as Our High Priest
The priestly duties in Leviticus point forward to the ultimate High Priest, Jesus Christ, who offers Himself as the perfect sacrifice. This truth reassures believers of their secure standing before God through Christ.
Bible Study Questions
1. How does the role of the priests in Leviticus 6:29 inform our understanding of spiritual leadership today?

2. In what ways can we, as believers, maintain the holiness and reverence of our worship practices?

3. How does the concept of offerings being "most holy" challenge us in our personal and communal worship?

4. What parallels can we draw between the Levitical priesthood and the priesthood of all believers as described in 1 Peter 2?

5. How does understanding Jesus as our High Priest deepen our appreciation for His sacrifice and our relationship with God?
Connections to Other Scriptures
Exodus 29
This chapter outlines the consecration of Aaron and his sons as priests, establishing the priestly lineage and their duties, which include consuming certain offerings.

Hebrews 7
This New Testament passage discusses the priesthood of Jesus Christ, drawing parallels between the Levitical priesthood and the eternal priesthood of Christ.

1 Peter 2
This passage speaks of the priesthood of all believers, indicating a shift from the Old Testament priesthood to a spiritual priesthood in Christ.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Special Regulations as to the Sin OfferingR.A. Redford Leviticus 6:24-30
The Law of the Sin OfferingJ.A. Macdonald Leviticus 6:24-30
The Holiness of the Sin OfferingS.R. Aldridge Leviticus 6:25-29
Communicated SanctityW. Clarkson Leviticus 6:27-29
People
Aaron, Ephah, Moses
Places
Teman
Topics
Eat, Family, Holy, Male, Males, Priests, Priest's, Thereof
Dictionary of Bible Themes
Leviticus 6:29

     7444   sin offering

Leviticus 6:14-29

     4476   meals

Leviticus 6:24-29

     8270   holiness, set apart

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 6:29 NIV
Leviticus 6:29 NLT
Leviticus 6:29 ESV
Leviticus 6:29 NASB
Leviticus 6:29 KJV

Leviticus 6:29 Commentaries

Bible Hub
Leviticus 6:28
Top of Page
Top of Page