Leviticus 6:27
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
Anything that touches its flesh will become holy,

The sin offering was “most holy,” set apart exclusively for the Lord and His appointed priests. Contact with its flesh placed the person or object within the sphere of what had been consecrated to God, requiring careful treatment rather than ordinary use. The sacrifice bore the worshiper’s guilt before God, pointing to the gravity of sin and the holiness required in approaching Him. Its sanctity anticipated Christ, who became the final sin offering and sets apart all who belong to Him.

Exo 30:29 You are to consecrate them so that they will be most holy.…
Exo 29:37 For seven days you shall make atonement for the altar…
Hag 2:12 If a man carries consecrated meat in the fold of his garment…

and if any of the blood is spattered on a garment,

The blood represented the life given in place of the sinner and was central to atonement at the altar. Blood from the sin offering could not be treated as common matter or carried casually beyond the sanctuary’s holy boundaries. Its presence on a priestly garment testified that the garment had come into contact with the sacrificial work performed before the Lord. Christ’s blood fulfills what these offerings foreshadowed, providing the once-for-all atonement that animal sacrifices could only portray.

Isa 63:2-3 Why are Your clothes red, and Your garments…
Gen 37:31-33 Then they took Joseph’s robe, slaughtered a young goat,…
Rev 19:13 He is dressed in a robe dipped in blood,…

you must wash it in a holy place.

The garment was to be washed within the sanctuary court, where the blood’s sacred character would be honored and the washing performed under God’s prescribed order. The requirement guarded Israel from treating holy things lightly and reminded the priests that their service demanded reverence and purity. God’s provision for cleansing through sacrifice ultimately finds its fulfillment in believers being cleansed from sin and called to live as a people set apart for Him.

Exo 40:30-32 He placed the basin between the Tent of Meeting…
Exo 30:18-21 You are to make a bronze basin with a bronze stand…
Exo 29:4 Then present Aaron and his sons at the entrance…

Persons / Places / Events
1. Priests
The primary individuals responsible for performing the sacrifices and maintaining the holiness of the tabernacle.

2. Tabernacle
The holy place where sacrifices were made and where garments would be washed if they were spattered with blood.

3. Sacrificial Offerings
The context of this verse is within the laws concerning offerings, specifically the sin offering, which was considered most holy.
Teaching Points
Holiness in Contact
The verse emphasizes that whatever touches the flesh of the sacrifice becomes holy. This principle underscores the transformative power of holiness and the need for purity in our interactions with the divine.

The Significance of Blood
Blood, as a symbol of life and atonement, requires careful handling. The instruction to wash garments in a holy place signifies the need for reverence and purity in dealing with matters of atonement.

Sacred Spaces and Actions
The requirement to wash garments in a holy place highlights the importance of maintaining sacredness in our actions and environments, reminding us to treat our places of worship and service with respect.

Symbolism of Cleansing
The act of washing garments symbolizes spiritual cleansing. Just as the priests were required to cleanse physically, we are called to seek spiritual cleansing through repentance and faith in Christ.

Holiness in Daily Life
The principles of holiness and purity extend beyond the tabernacle to our daily lives. We are called to live in a way that reflects God's holiness, impacting our actions, words, and thoughts.
Bible Study Questions
1. How does the concept of holiness in Leviticus 6:27 relate to our understanding of personal holiness today?

2. In what ways does the handling of blood in the Old Testament sacrificial system foreshadow the sacrifice of Jesus Christ?

3. How can we apply the principle of maintaining sacred spaces in our modern context, both physically and spiritually?

4. What are some practical steps we can take to ensure that our interactions with others reflect the holiness of God?

5. How does the requirement to wash garments in a holy place challenge us to consider the importance of spiritual cleansing in our lives?
Connections to Other Scriptures
Exodus 29
Discusses the consecration of priests and the sanctity of the tabernacle, emphasizing the holiness required in service to God.

Hebrews 9
Explains the significance of blood in the context of atonement and purification, drawing parallels between Old Testament sacrifices and the sacrifice of Christ.

1 Peter 1
Calls believers to be holy in all conduct, reflecting the holiness required in the Old Testament sacrificial system.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Special Regulations as to the Sin OfferingR.A. Redford Leviticus 6:24-30
The Law of the Sin OfferingJ.A. Macdonald Leviticus 6:24-30
The Holiness of the Sin OfferingS.R. Aldridge Leviticus 6:25-29
Communicated SanctityW. Clarkson Leviticus 6:27-29
People
Aaron, Ephah, Moses
Places
Teman
Topics
Anyone, Blood, Clothing, Consecrated, Dropped, Flesh, Garment, Holy, Spattered, Splashed, Splashes, Sprinkled, Thereof, Touch, Touches, Toucheth, Touching, Wash, Washed, Whatever, Whatsoever, Whereon
Dictionary of Bible Themes
Leviticus 6:27

     5194   touch
     7426   ritual washing
     7478   washing

Leviticus 6:14-29

     4476   meals

Leviticus 6:24-29

     8270   holiness, set apart

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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