Leviticus 4:20
He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
He shall offer this bull just as he did the bull for the sin offering;

The congregation’s offering followed the same pattern prescribed for the anointed priest’s sin offering. The elders laid their hands on the bull as representatives of the people, identifying the sacrifice with the guilt of the assembly. Its blood was brought before the LORD, its fat was burned on the altar, and the remainder was carried outside the camp and burned. The costly bull displayed the seriousness of communal sin and foreshadowed Christ, who suffered outside the gate to bear the sins of His people.

Lev 16:6 Aaron is to present the bull for his sin offering…
Lev 8:14 Moses then brought the bull near for the sin offering…
Lev 9:2 He said to Aaron, “Take for yourself a young bull…

in this way the priest will make atonement on their behalf,

God appointed the priest to minister before Him on behalf of the people. Through the blood of the substitute, the uncleanness caused by sin was removed and the congregation could remain in covenant fellowship with the LORD. The Levitical priesthood anticipated Jesus Christ, the great High Priest, whose sacrifice accomplished the atonement that animal sacrifices could only portray.

Lev 10:17 Why didn’t you eat the sin offering in the holy place?…
Num 16:46 Take your censer, place fire from the altar in it…
Lev 16:34 This is to be a permanent statute for you,…

and they will be forgiven.

God granted real forgiveness to His covenant people through the means He established. Forgiveness restored the congregation to fellowship and called them to renewed obedience. The repeated sacrifices also revealed the need for the once-for-all sacrifice of Christ, whose blood provides complete cleansing for all who come to God through Him.

Num 15:25-26 The priest is to make atonement for the whole congregation…
Lev 5:10 And the priest must prepare the second bird…
Lev 5:13 In this way the priest will make atonement for him…

Persons / Places / Events
1. Priest
The priest is the mediator between God and the people, responsible for performing the sacrificial rituals to atone for the sins of the congregation.

2. Bull of the Sin Offering
A sacrificial animal used in the sin offering, symbolizing the substitutionary atonement for the sins of the people.

3. Atonement
The process by which reconciliation between God and humanity is achieved, primarily through the sacrificial system in the Old Testament.

4. Forgiveness
The divine act of pardoning sin, which is granted after the proper sacrificial rituals are performed.

5. Israelite Congregation
The community of God's chosen people, for whom the sin offering is made to atone for unintentional sins.
Teaching Points
The Role of the Priest
The priest acts as an intermediary, foreshadowing Christ's ultimate role as our High Priest who intercedes on our behalf.

The Significance of Atonement
Atonement is central to restoring the relationship between God and humanity, highlighting the seriousness of sin and the need for divine forgiveness.

The Necessity of Sacrifice
The sacrificial system underscores the cost of sin and the necessity of a substitute, pointing to Jesus as the ultimate sacrifice for our sins.

Forgiveness and Restoration
God's provision for forgiveness through the sacrificial system demonstrates His desire for reconciliation and restoration with His people.

Continuity of God's Grace
The principles of atonement and forgiveness in Leviticus find their fulfillment in the New Testament, showing the continuity of God's redemptive plan.
Bible Study Questions
1. How does the role of the priest in Leviticus 4:20 foreshadow the work of Jesus Christ as our High Priest?

2. In what ways does the concept of atonement in Leviticus help us understand the significance of Christ's sacrifice on the cross?

3. How can we apply the principles of confession and forgiveness found in Leviticus 4:20 to our daily lives, as seen in 1 John 1:9?

4. What does the requirement of a sin offering teach us about the nature of sin and the holiness of God?

5. How does the process of atonement and forgiveness in the Old Testament enhance our understanding of God's grace and mercy in the New Testament?
Connections to Other Scriptures
Hebrews 9
This chapter discusses the limitations of the Old Testament sacrificial system and how it points to the ultimate sacrifice of Christ, who provides a more perfect atonement.

1 John 1:9
This verse emphasizes the promise of forgiveness and cleansing from sin when we confess, highlighting the continuity of God's grace from the Old Testament to the New Testament.

Psalm 51
David's prayer of repentance illustrates the heart attitude that should accompany the ritual of atonement, emphasizing the importance of a contrite spirit.
Atonement for the Penitent, as Illustrated in the Sin OfferingR.M. Edgar Leviticus 4:1-35
All Sin Must be AbhorredJ. Spencer.Leviticus 4:2-35
Errors and Oversights in All Our LivesT. Gataker.Leviticus 4:2-35
Ignorance in SinningW. H. JellieLeviticus 4:2-35
Involuntary OffencesLeviticus 4:2-35
Man's Incompetency to Deal with SinC. H. Mackintosh.Leviticus 4:2-35
On Sins Committed in IgnoranceThe Preacher's Hom. Com.Leviticus 4:2-35
Sins of IgnoranceJ. Cumming, D. D.Leviticus 4:2-35
Sins of InfirmityS. Mather.Leviticus 4:2-35
Sins of InfirmityA. Willet, D. D.Leviticus 4:2-35
Sins UnperceivedA. A. Bonar.Leviticus 4:2-35
The Best are not Free from ImperfectionSpurgeon, Charles HaddonLeviticus 4:2-35
The Bible Tells of Sin and its CureLeviticus 4:2-35
The Sin and Trespass-OfferingsJ. A. Seiss, D. D.Leviticus 4:2-35
The Sin-OfferingSpurgeon, Charles HaddonLeviticus 4:2-35
The Sin-OfferingA. Jukes.Leviticus 4:2-35
The Sin-OfferingDean Law.Leviticus 4:2-35
The Sin-OfferingE. F. Willis, M. A.Leviticus 4:2-35
The Sin-OfferingB. W. Newton.Leviticus 4:2-35
The Sin-Offering; Or, Expiation and ForgivenessLeviticus 4:2-35
The Sin-Offering; Or, God Just and JustifierLady Beaujolois DentLeviticus 4:2-35
Access for All: Comparison and ContrastW. Clarkson Leviticus 4:3, 13, 22, 27
Gradations in GuiltW. Clarkson Leviticus 4:3, 13, 22, 27
Multitude no Excuse for OffenceBp. Babington.Leviticus 4:13-21
Responsibility of Communities and NationsS. H. Kellogg, D. D.Leviticus 4:13-21
Sin Offering for the CongregationJ.A. Macdonald Leviticus 4:13-21
Some Difference Between the Sacrifice of the Priest and that of the PeopleA. Willet, D. D.Leviticus 4:13-21
The Whole Congregation Sinners Through IgnoranceR.A. Redford Leviticus 4:13-21
People
Moses
Places
Teman
Topics
Atonement, Bull, Bullock, Forgiven, Forgiveness, Offering, Ox, Priest, Sin, Sin-offering, Thus
Dictionary of Bible Themes
Leviticus 4:20

     5146   covering
     7328   ceremonies

Leviticus 4:1-35

     6750   sin-bearer

Leviticus 4:3-35

     6183   ignorance, of God

Leviticus 4:13-21

     4615   bull
     7206   community

Leviticus 4:20-23

     7422   ritual

Leviticus 4:20-35

     7444   sin offering

Library
John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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