Leviticus 3:14
And from his offering he shall present an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them,
From the sacrifice of his peace offering to the LORD
The phrase "From the sacrifice of his peace offering to the LORD" introduces the context of the peace offering, known in Hebrew as "zevah shelamim." The term "shelamim" is derived from "shalom," meaning peace, wholeness, or completeness. This offering symbolizes reconciliation and fellowship with God, emphasizing the restoration of harmony between the worshiper and the Divine. Historically, peace offerings were communal meals shared with family and the priesthood, reflecting the communal aspect of worship and thanksgiving.

he is to present the fat of the offering
The instruction "he is to present the fat of the offering" highlights the specific requirement to offer the fat, which in ancient Israelite culture was considered the best part of the animal. The Hebrew word for fat, "chelev," signifies richness and abundance. Offering the fat to God symbolizes giving the best and most valuable portion to the Lord, acknowledging His sovereignty and provision. This act of dedication underscores the principle of honoring God with the first and finest of one's resources.

the entire fat tail cut off close to the backbone
The phrase "the entire fat tail cut off close to the backbone" refers to the specific part of the animal to be offered. In the context of ancient Near Eastern practices, the fat tail, particularly in sheep, was a prized delicacy due to its richness. The detailed instruction to cut it "close to the backbone" indicates precision and care in the offering process, reflecting the importance of obedience and reverence in worship. This meticulous approach to sacrifice underscores the seriousness with which offerings were to be made, ensuring that they were conducted according to divine instructions.

the fat that covers the entrails
"The fat that covers the entrails" points to the internal fat surrounding the animal's organs. In the Hebrew sacrificial system, this fat was considered sacred and was to be burned on the altar as a pleasing aroma to the Lord. The entrails, or "kerev" in Hebrew, symbolize the innermost parts of the being, suggesting that the offering is not merely external but involves the inner devotion and sincerity of the worshiper. This aspect of the sacrifice emphasizes the need for purity and wholeheartedness in one's relationship with God.

all the fat that is on them
Finally, "all the fat that is on them" reiterates the comprehensive nature of the offering. The totality of the fat signifies completeness in the act of worship, ensuring that nothing is withheld from God. This phrase reinforces the idea of total surrender and dedication to the Lord, a theme prevalent throughout the sacrificial system. By offering all the fat, the worshiper demonstrates a commitment to giving entirely of oneself, holding nothing back in devotion and service to God. This act of complete offering serves as a powerful reminder of the call to live a life fully consecrated to the Lord.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is the recipient of the offerings and sacrifices.

2. Israelites
The people of God who are given the laws and instructions for offerings.

3. Moses
The leader and prophet through whom God delivers the laws and instructions.

4. Tabernacle
The sacred place where offerings and sacrifices are made to God.

5. Peace Offering
A type of sacrifice in the Levitical system symbolizing fellowship and reconciliation with God.
Teaching Points
Understanding Sacrificial Worship
The peace offering represents a voluntary act of worship, thanksgiving, and fellowship with God. It teaches us the importance of approaching God with a heart of gratitude and reverence.

Symbolism of the Fat
In ancient Israel, fat was considered the best part of the animal, symbolizing giving God the best of what we have. This challenges us to prioritize God in our lives and offer Him our best.

Holistic Worship
The peace offering involved both the offerer and the priest, symbolizing communal worship. This reminds us of the importance of corporate worship and fellowship within the body of Christ.

Spiritual Sacrifices Today
While we no longer offer animal sacrifices, we are called to offer spiritual sacrifices, such as praise, service, and obedience, reflecting our relationship with God.

Reconciliation and Peace
The peace offering signifies reconciliation with God and others. It encourages us to seek peace and reconciliation in our relationships, reflecting God's desire for harmony.
Bible Study Questions
1. How does the concept of giving God the "best" in the peace offering challenge your current priorities and offerings to God?

2. In what ways can you incorporate the principles of the peace offering into your daily worship and relationship with God?

3. How does the communal aspect of the peace offering inform your understanding of corporate worship and fellowship in the church today?

4. Reflect on a time when you experienced reconciliation with God or others. How can the peace offering inspire you to pursue peace in your relationships?

5. Considering Romans 12:1, how can you present your body as a living sacrifice in your daily life, and what practical steps can you take to do so?
Connections to Other Scriptures
Leviticus 7:11-21
Provides further details on the peace offerings, including the portions to be consumed by the priests and the offerer.

Hebrews 13:15-16
Discusses the concept of offering sacrifices of praise and doing good, connecting the Old Testament sacrifices to New Testament practices.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the sacrificial system in Leviticus.

1 Samuel 15:22
Highlights the importance of obedience over sacrifice, emphasizing the heart behind the offering.

Psalm 51:16-17
David's acknowledgment that God desires a contrite heart more than burnt offerings.
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
Varieties in the Offerings - Unity in the SacrificeR.A. Redford Leviticus 3:6-16
The Peace Offering of the FlockJ.A. Macdonald Leviticus 3:6-17
People
Aaron, Moses
Places
Teman
Topics
Connected, Covereth, Covering, Covers, Entrails, Fat, Fire, Fire-offering, Innards, Inner, Inside, Inwards, Oblation, Offer, Offering, Present, Thereof
Dictionary of Bible Themes
Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:8-16

     7364   fellowship offering

Leviticus 3:14-16

     5166   liver and kidneys

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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