If one's offering
The Hebrew word for "offering" is "קָרְבָּן" (korban), which signifies something brought near or presented. In the context of Leviticus, offerings are acts of worship and devotion, symbolizing the worshiper's desire to draw near to God. This reflects the heart of the believer, who seeks closeness with the Creator through acts of obedience and sacrifice.

is a peace offering
The term "peace offering" comes from the Hebrew "שֶׁלֶם" (shelem), which is related to "שָׁלוֹם" (shalom), meaning peace, wholeness, or completeness. This offering symbolizes reconciliation and fellowship with God, celebrating the peace that comes from being in right relationship with Him. It is a reminder of the peace that surpasses all understanding, which believers find in Christ.

and he offers an animal from the herd
The phrase "from the herd" indicates that the offering is to be a domesticated animal, such as cattle. This reflects the agrarian society of ancient Israel, where livestock was a valuable asset. Offering an animal from one's herd was a significant act of devotion, demonstrating the worshiper's willingness to give back to God from their own resources.

whether male or female
The inclusion of both male and female animals highlights the inclusivity and accessibility of the peace offering. Unlike other sacrifices that required specific genders, this offering allowed for a broader participation, symbolizing that peace with God is available to all who seek it, regardless of their status or role.

he must present it without blemish
The requirement for the offering to be "without blemish" underscores the holiness and perfection that God demands. In the Hebrew, "תָּמִים" (tamim) means complete or perfect. This foreshadows the ultimate sacrifice of Jesus Christ, the Lamb of God, who was without sin or defect, fulfilling the law's requirement for a perfect offering.

before the LORD
The phrase "before the LORD" signifies the presence of God, where the offering is to be made. In Hebrew, "לִפְנֵי יְהוָה" (lifnei Yahweh) indicates a direct encounter with the divine. This emphasizes the sacredness of the act and the reality that all offerings are ultimately made to God Himself, who is the source of peace and reconciliation.

He is to lay his hand on the head of his offering
The act of laying one's hand on the head of the offering is deeply symbolic, representing the transfer of the offerer's identity and intentions onto the animal. In Hebrew, the word for "lay" is "samakh," which implies support or leaning upon. This gesture signifies the offerer's identification with the sacrifice, acknowledging that the offering is made on their behalf. It is a profound act of worship and submission, recognizing the need for atonement and the desire for reconciliation with God. Historically, this practice underscores the personal involvement and responsibility of the worshiper in the sacrificial system.

and slaughter it
The Hebrew term for "slaughter" is "shachat," which means to kill or butcher. This act is not merely a ritualistic formality but a solemn and sacred duty. It reflects the seriousness of sin and the cost of atonement. The act of slaughtering the offering is a vivid reminder of the consequences of sin and the necessity of a substitute to bear the penalty. In the broader scriptural context, this foreshadows the ultimate sacrifice of Jesus Christ, who was slain for the sins of humanity.

at the entrance to the Tent of Meeting
The "Tent of Meeting," or "Ohel Moed" in Hebrew, was the designated place where God met with His people. The entrance signifies the threshold between the common and the holy, a place of transition where the divine and human realms intersect. Offering the sacrifice at this location emphasizes the accessibility of God to His people and the importance of approaching Him with reverence and obedience. It is a reminder that worship is both a privilege and a responsibility, requiring preparation and purity.

Then Aaron’s sons the priests
The priests, specifically the sons of Aaron, were consecrated to serve as mediators between God and the Israelites. Their role was crucial in the sacrificial system, as they were responsible for performing the rituals according to God's instructions. This highlights the importance of ordained leadership and the need for holiness and dedication in those who serve in spiritual capacities. The priesthood of Aaron's sons points to the greater priesthood of Jesus Christ, who intercedes for believers as the ultimate High Priest.

shall sprinkle the blood on all sides of the altar
The act of sprinkling the blood is rich in symbolism, representing purification and consecration. In Hebrew, the word for "sprinkle" is "zarak," which conveys the idea of scattering or dispersing. The blood, which is the life of the flesh (Leviticus 17:11), is applied to the altar to sanctify it and make atonement for the offerer. This ritual act signifies the cleansing power of the blood and the establishment of a covenant relationship with God. It prefigures the shed blood of Christ, which cleanses believers from sin and reconciles them to God. The altar, being the focal point of sacrifice, becomes a place of divine encounter and grace.

From the peace offering
The term "peace offering" comes from the Hebrew word "שֶׁלֶם" (shelem), which is related to "שָׁלוֹם" (shalom), meaning peace, wholeness, or completeness. This offering symbolizes reconciliation and fellowship with God. It is a voluntary act of worship, expressing gratitude and a desire for communion with the Divine. Historically, peace offerings were communal meals shared among the offerer, the priests, and God, signifying unity and harmony.

he is to bring
This phrase indicates the personal responsibility of the worshiper. The act of bringing the offering is a demonstration of obedience and devotion. It reflects the individual's active participation in worship and the personal relationship between the worshiper and God. The offering is not just a ritualistic act but a heartfelt expression of faith and commitment.

as an offering made by fire
The Hebrew word for "offering made by fire" is "אִשֶּׁה" (isheh), which signifies a burnt offering. Fire in the biblical context often represents God's presence, purification, and judgment. The burning of the offering symbolizes the complete surrender and dedication of the worshiper to God. It is a fragrant aroma pleasing to the LORD, indicating acceptance and divine favor.

to the LORD
The phrase "to the LORD" emphasizes the direction and purpose of the offering. It is not merely a ritual for human satisfaction but an act of worship directed towards Yahweh, the covenant God of Israel. This underscores the theocentric nature of the sacrificial system, where God is the ultimate recipient and focus of worship.

the fat that covers the entrails
In ancient Near Eastern culture, fat was considered the best part of the animal, symbolizing richness and abundance. The "fat that covers the entrails" refers to the suet or the fatty tissue surrounding the internal organs. Offering the best parts to God signifies giving Him the choicest and most valuable portions, reflecting the worshiper's honor and reverence for the LORD.

and all the fat that is on them
This phrase reiterates the importance of offering the entirety of the fat, symbolizing total dedication and the giving of one's best to God. In the broader scriptural context, fat is often associated with prosperity and blessing. By offering all the fat, the worshiper acknowledges God's provision and expresses trust in His continued blessings.

both kidneys
In the Hebrew text, the word for "kidneys" is "כְּלָיוֹת" (kelayot). The kidneys were considered the seat of emotion and thought in ancient Hebrew culture, much like the heart is viewed today. Offering the kidneys symbolized giving one's innermost thoughts and emotions to God, a complete surrender of one's inner life to divine scrutiny and purification.

with the fat on them
The Hebrew word for "fat" is "חֵלֶב" (chelev). In the sacrificial system, fat was considered the best part of the animal, representing richness and abundance. Offering the fat to God symbolized giving the best of what one has, acknowledging that all blessings come from Him and should be returned in gratitude.

near the loins
The loins, or "כְּסָלִים" (kesalim) in Hebrew, were seen as the center of strength and procreative power. By offering the fat near the loins, the Israelites symbolically dedicated their strength and generative abilities to God, recognizing Him as the source of all life and vitality.

and the lobe of the liver
The "lobe of the liver" is referred to as "יֹתֶרֶת הַכָּבֵד" (yoteret ha-kaved) in Hebrew. The liver was associated with purification and cleansing in ancient cultures. Removing the lobe of the liver in the peace offering symbolized the removal of impurities and the desire for a pure heart before God.

which he is to remove with the kidneys
The act of removing these parts signifies a deliberate and careful preparation of the offering. It underscores the importance of intentionality in worship, where the worshiper consciously sets apart what is sacred and dedicates it to God. This meticulous process reflects the need for purity and holiness in approaching the divine presence.

Then Aaron’s sons
The phrase "Aaron’s sons" refers to the descendants of Aaron, the brother of Moses, who were appointed as priests. In the Hebrew context, the priesthood was a hereditary office, and Aaron's sons were the first to serve in this capacity. This highlights the importance of lineage and the divine appointment of the priesthood in Israelite society. The role of Aaron’s sons was crucial in maintaining the sacrificial system, which was central to the Israelites' worship and relationship with God.

shall burn it on the altar
The act of burning on the altar signifies the complete offering of the sacrifice to God. The Hebrew word for "burn" (קָטַר, qatar) implies a transformation through fire, symbolizing purification and dedication. The altar, a sacred place of sacrifice, represents the meeting point between God and man. This act of burning is a physical manifestation of spiritual devotion and surrender to God.

on top of the burnt offering
The "burnt offering" (עֹלָה, olah) was a fundamental sacrifice in the Levitical system, symbolizing atonement and complete consecration to God. Placing the peace offering "on top of the burnt offering" indicates a layering of sacrifices, suggesting a progression in the worship experience—from atonement to fellowship. This layering signifies the comprehensive nature of worship, encompassing both reconciliation and communion with God.

that is on the burning wood
The "burning wood" serves as the fuel for the sacrificial fire, representing the sustaining power of God’s presence. Wood, a natural and abundant resource, symbolizes the provision of God and the continuity of worship. The perpetual fire on the altar, maintained by the burning wood, signifies the ongoing nature of God’s covenant with His people and the continuous need for atonement and fellowship.

as an offering made by fire
The phrase "offering made by fire" (אִשֶּׁה, ishsheh) emphasizes the sacrificial nature of the act, where fire is a purifying and consuming force. This offering is a tangible expression of devotion and obedience, transforming the physical into the spiritual. The fire represents God’s holiness and the transformative power of His presence, consuming the offering and symbolically purifying the worshiper.

a pleasing aroma to the LORD
The "pleasing aroma" (רֵיחַ נִיחוֹחַ, reyach nichoach) is a metaphorical expression indicating God’s acceptance and satisfaction with the offering. In ancient Near Eastern culture, the aroma of sacrifices was believed to ascend to the divine realm, symbolizing the worshiper’s desire to please God. This phrase underscores the relational aspect of the sacrificial system, where the ultimate goal is to bring joy and satisfaction to the LORD, fostering a harmonious relationship between God and His people.

If, however
This phrase introduces a conditional statement, indicating an alternative or additional instruction. In the Hebrew text, the word "אם" (im) is used, which often sets the stage for a specific set of circumstances or choices. This highlights the flexibility and inclusivity of the sacrificial system, allowing for different types of offerings based on what the worshiper can provide. It underscores God's understanding and accommodation of the varied economic statuses of His people.

he offers an animal from the flock
The Hebrew word for "offers" is "קרב" (qarab), which means to bring near or present. This act of offering is a deeply personal and spiritual gesture, symbolizing the worshiper's desire to draw near to God. The "flock" refers to sheep or goats, which were common livestock in ancient Israel. This choice of offering reflects the agrarian lifestyle of the Israelites and their reliance on these animals for sustenance and livelihood. It also signifies the importance of giving to God from what one has, emphasizing the principle of stewardship.

as a fellowship offering
The term "fellowship offering" is translated from the Hebrew "שלמים" (shelamim), which is derived from "שלום" (shalom), meaning peace or wholeness. This offering is also known as a peace offering, symbolizing reconciliation and communion with God. It represents the restoration of harmony between the worshiper and the Divine, as well as among the community. The fellowship offering is a celebration of the covenant relationship with God, highlighting themes of gratitude, peace, and shared joy.

to the LORD
The Hebrew name used here is "יהוה" (YHWH), the sacred and personal name of God revealed to Moses. This emphasizes the direct relationship and covenant between the Israelites and their God. Offering to the LORD signifies an act of worship and devotion, acknowledging His sovereignty and grace. It is a reminder of the holiness and majesty of God, who is worthy of all honor and praise.

he is to present a male or female
The inclusion of both male and female animals in the offering indicates the non-discriminatory nature of the sacrifice. It reflects the completeness and inclusivity of the worship experience, where both genders of the flock are acceptable. This provision allows for greater participation among the Israelites, ensuring that everyone can partake in the sacrificial system regardless of the gender of their livestock.

without blemish
The Hebrew term "תמים" (tamim) means complete, whole, or perfect. This requirement for the offering to be without blemish signifies the need for purity and excellence in what is given to God. It reflects the holiness of God and the call for His people to offer their best. This standard points to the future perfect sacrifice of Jesus Christ, the Lamb of God, who was without sin or defect, fulfilling the ultimate peace offering for humanity.

If he is presenting a lamb
The phrase "presenting a lamb" refers to the act of offering a lamb as a sacrifice. In the Hebrew context, the word for "lamb" is "kebes," which signifies a young sheep. The lamb is a symbol of innocence and purity, often used in sacrificial offerings to represent the unblemished nature required for atonement. This imagery foreshadows the ultimate sacrifice of Jesus Christ, the "Lamb of God," who takes away the sin of the world (John 1:29). The act of presenting a lamb underscores the importance of offering something valuable and pure to God, reflecting the heart's intention to honor and obey Him.

for his offering
The term "offering" in Hebrew is "korban," which means something brought near or presented. This word emphasizes the purpose of the sacrifice, which is to draw near to God. Offerings in the Old Testament were a means of worship and reconciliation, allowing the Israelites to maintain a covenant relationship with God. The offering of a lamb signifies a peace offering, which was a voluntary act of worship, thanksgiving, or fellowship. It highlights the believer's desire to commune with God and express gratitude for His provision and blessings.

he shall present it
The act of presenting the offering is a deliberate and conscious action. The Hebrew word "qarab" means to approach or bring near. This indicates that the worshiper must actively participate in the sacrificial process, symbolizing a personal commitment to God. It is not merely a ritualistic act but a heartfelt expression of devotion and submission. The presentation of the offering is a reminder that worship requires intentionality and sincerity, as God desires a willing and obedient heart.

before the LORD
The phrase "before the LORD" signifies the presence of God, where the offering is to be made. In Hebrew, "before" is "paniym," meaning face or presence. This highlights the sacredness of the act, as it is performed in the sight of God. The offering is not just a transaction but a relational act, acknowledging God's sovereignty and holiness. It serves as a reminder that all acts of worship and sacrifice are ultimately directed towards God, who is worthy of all honor and praise. The presence of the LORD is central to the worship experience, emphasizing the need for reverence and awe in approaching Him.

He is to lay his hand on the head of his offering
The act of laying one's hand on the head of the offering is deeply symbolic, representing the transfer of the offerer's identity and sin onto the sacrificial animal. In Hebrew, the word for "lay" is "samach," which implies a firm, intentional pressing. This gesture signifies identification with the sacrifice, acknowledging that the animal is taking the place of the sinner. It is a profound act of humility and repentance, recognizing the need for atonement. Historically, this practice underscores the personal nature of sin and the necessity of a substitute, foreshadowing the ultimate sacrifice of Christ, who bore our sins on the cross.

and slaughter it
The Hebrew term for "slaughter" is "shachat," which means to kill or butcher. This act was not merely a ritualistic formality but a vivid reminder of the cost of sin—death. The sacrificial system established by God was a constant, tangible reminder of the gravity of sin and the need for redemption. The act of slaughtering the animal was a solemn duty, emphasizing the seriousness of approaching a holy God. It points forward to the sacrificial death of Jesus, the Lamb of God, who was slain for the sins of the world.

in front of the Tent of Meeting
The Tent of Meeting, or "Ohel Moed" in Hebrew, was the designated place where God met with His people. It was a sacred space, symbolizing God's presence among the Israelites. Offering the sacrifice in front of the Tent of Meeting signifies the importance of approaching God in the manner He prescribed. It highlights the necessity of coming before God with reverence and obedience, acknowledging His holiness and the need for mediation. This setting prefigures the access believers have to God through Christ, who is our mediator and high priest.

Then Aaron’s sons shall sprinkle its blood
The sprinkling of blood by Aaron's sons, the priests, was a critical part of the sacrificial ritual. The Hebrew word for "sprinkle" is "zarak," which means to scatter or disperse. Blood, representing life, was a powerful symbol of purification and atonement. The act of sprinkling the blood on the altar signified the cleansing of sin and the restoration of fellowship with God. This ritual foreshadows the blood of Christ, which cleanses us from all sin and establishes a new covenant between God and humanity.

on all sides of the altar
The altar, or "mizbeach" in Hebrew, was the central place of sacrifice and worship. Sprinkling the blood on all sides of the altar signifies the comprehensive nature of atonement, covering every aspect of sin. It illustrates the thoroughness of God's provision for forgiveness and reconciliation. This act points to the sufficiency of Christ's sacrifice, which fully atones for sin and reconciles us to God. The altar, as a place of sacrifice, reminds believers of the cross, where Jesus offered Himself once for all, securing eternal redemption.

From the peace offering
The Hebrew term for "peace offering" is "שֶׁלֶם" (shelem), which is derived from the root "שָׁלוֹם" (shalom), meaning peace, completeness, or wholeness. This offering symbolizes reconciliation and fellowship with God. It is a voluntary act of worship, thanksgiving, and communion, reflecting the believer's desire to be in harmony with the Creator. Historically, peace offerings were communal meals shared with family and the community, emphasizing unity and shared blessings.

he is to bring
This phrase indicates the personal responsibility of the offerer. The act of bringing the offering signifies an intentional and willing heart, acknowledging God's provision and seeking His favor. It underscores the importance of active participation in worship and the personal relationship between the worshiper and God.

as an offering made by fire to the LORD
The phrase "offering made by fire" highlights the sacrificial nature of the peace offering. Fire in the sacrificial system represents purification and the presence of God. The offering is consumed by fire, symbolizing the complete dedication of the gift to God. This act of burning signifies the transformation of the physical into the spiritual, ascending to God as a pleasing aroma.

its fat
In ancient Israelite culture, fat was considered the best part of the animal, symbolizing richness and abundance. Offering the fat to God signifies giving the best to Him, acknowledging His sovereignty and provision. The fat's burning also represents the idea of giving God the choicest portions of our lives, dedicating our best efforts and resources to His service.

the entire fat tail cut off close to the backbone
The fat tail, particularly in sheep, was a prized delicacy in the ancient Near East, often weighing several pounds. Its specific mention indicates the value and significance of the offering. Cutting it close to the backbone ensures that the best part is given to God, reflecting the principle of offering the first and finest to the Lord.

the fat that covers the entrails
This phrase refers to the internal fat surrounding the organs, which was considered a delicacy and a source of energy. In the sacrificial system, it symbolizes the inner devotion and sincerity of the worshiper. Offering this fat signifies a heart fully committed to God, emphasizing internal purity and dedication.

and all the fat that is on them
The repetition of "all the fat" underscores the completeness of the offering. It signifies total surrender and dedication to God, leaving nothing withheld. This comprehensive offering reflects the believer's wholehearted devotion and the desire to honor God with every aspect of life.

both kidneys
In the Hebrew text, the word for "kidneys" is "כְּלָיוֹת" (kelayot). The kidneys were considered the seat of emotion and thought in ancient Hebrew culture, much like the heart is viewed today. Offering the kidneys symbolized giving one's innermost thoughts and emotions to God. This act of sacrifice was a profound gesture of devotion and submission, acknowledging that even our deepest feelings and intentions should be aligned with God's will.

with the fat on them
The Hebrew word for "fat" is "חֵלֶב" (chelev). In the sacrificial system, fat was considered the best part of the animal, representing richness and abundance. Offering the fat to God was a way of giving Him the best portion, signifying that God deserves the finest of what we have. This act reminds believers to prioritize God in their lives, offering Him not just what is left over, but the very best of their resources and efforts.

near the loins
The loins, or "כְּסָלִים" (kesalim) in Hebrew, refer to the area of the body associated with strength and procreation. In a broader sense, this symbolizes the core of one's being and vitality. By offering the parts near the loins, the worshiper acknowledges that their strength and life force are gifts from God, and they are dedicating their entire being to His service.

and the lobe of the liver
The "lobe of the liver" is referred to as "יֹתֶרֶת הַכָּבֵד" (yoteret ha-kaved) in Hebrew. The liver was seen as a vital organ, essential for life. In the context of the peace offering, removing the lobe of the liver signifies a complete and total offering to God, holding nothing back. It is a reminder of the importance of wholehearted devotion and the surrender of one's life to God's purposes.

which he is to remove with the kidneys
The act of removing these parts, "וְהֵסִיר אֹתָהּ" (vehesir otah), is a deliberate and careful process. This careful removal signifies the intentionality required in worship and sacrifice. It is not a haphazard act but a thoughtful and purposeful offering. This teaches believers the importance of approaching God with reverence and intentionality, ensuring that their worship is sincere and meaningful.

The priest
In the context of Leviticus, the priest plays a crucial role as a mediator between God and the people of Israel. The Hebrew word for priest is "kohen," which signifies someone who is set apart for sacred duties. Historically, the priesthood was established through Aaron and his descendants, emphasizing the importance of lineage and divine appointment. The priest's role in offering sacrifices underscores the necessity of holiness and purity in approaching God.

shall burn them
The act of burning in sacrificial rituals is significant, as it symbolizes the complete surrender and dedication of the offering to God. The Hebrew word "qatar" is used here, which means to make smoke or to offer incense. This act of burning transforms the physical offering into a spiritual one, ascending to God as a pleasing aroma. It reflects the idea of purification and the transformation of the earthly into the divine.

on the altar
The altar is a central element in the worship practices of ancient Israel. It serves as the meeting point between the divine and the human. The Hebrew term "mizbeach" refers to a place of sacrifice, derived from the root "zabach," meaning to slaughter or sacrifice. The altar represents God's presence and His willingness to accept offerings from His people, highlighting the covenant relationship between God and Israel.

as a food offering
The phrase "food offering" comes from the Hebrew "lechem," which means bread or food. This offering is not for God's sustenance but symbolizes fellowship and communion with Him. It reflects the idea that God provides for His people and, in turn, they offer back to Him as an act of gratitude and worship. The food offering signifies the sustenance of the spiritual relationship between God and His people.

made by fire
Fire in the sacrificial system represents God's holiness and His consuming presence. The Hebrew word "esh" for fire is often associated with divine judgment and purification. The use of fire in offerings indicates the need for purification and the removal of impurities, allowing the offering to be acceptable to God. It also symbolizes God's acceptance and the transformation of the offering into a spiritual act of worship.

to the LORD
The term "LORD" in the BSB is a translation of the Hebrew "YHWH," the sacred and covenantal name of God. This name signifies God's eternal, self-existent nature and His faithfulness to His promises. Offering sacrifices to the LORD emphasizes the personal and covenantal relationship between God and His people. It is a reminder of His sovereignty, holiness, and the grace extended to those who come to Him in obedience and faith.

If one’s offering
The phrase "If one’s offering" introduces the conditional nature of the sacrificial system in ancient Israel. The Hebrew word for "offering" is "קָרְבָּן" (korban), which signifies something brought near or presented. This reflects the purpose of offerings as a means to draw near to God, emphasizing the relational aspect of worship. The sacrificial system was not merely a ritualistic obligation but a heartfelt act of devotion and obedience, symbolizing the worshiper's desire to maintain a right relationship with God.

is a goat
The choice of a goat as an offering is significant in the context of Levitical sacrifices. Goats were commonly used in various offerings, including sin offerings and peace offerings. The Hebrew word for goat is "עֵז" (ez), which was a valuable animal in ancient agrarian societies. Offering a goat represented a meaningful sacrifice, as it was a staple in the livelihood of the Israelites. The use of a goat also points to the broader sacrificial system where different animals were used to symbolize various aspects of atonement and fellowship with God.

he is to present it
The act of presenting the offering is central to the sacrificial process. The Hebrew verb "קָרַב" (qarab) means to bring near or to present. This action signifies the worshiper's active participation in the sacrificial rite, highlighting the personal responsibility in worship. It underscores the idea that worship is not passive but requires intentionality and engagement. The presentation of the offering is an act of submission and acknowledgment of God's sovereignty and holiness.

before the LORD
The phrase "before the LORD" indicates the sacredness of the act of sacrifice. The Hebrew term "לִפְנֵי יְהוָה" (lifnei YHWH) means in the presence of or before the face of the LORD. This expression emphasizes the direct encounter with God that the sacrificial system facilitated. It reflects the belief that God is present and attentive to the worship of His people. Offering a sacrifice "before the LORD" is an act of reverence and recognition of God's immediate presence and His role as the ultimate recipient of worship.

He is to lay his hand on its head
This phrase signifies the act of identification and transference. In Hebrew, the word for "lay" is "samakh," which means to lean or rest upon. This act symbolizes the offerer's identification with the animal, acknowledging that it stands in their place. It is a profound moment of personal connection and responsibility, where the offerer acknowledges their own sinfulness and the need for atonement. This act foreshadows the ultimate sacrifice of Christ, who took upon Himself the sins of the world.

and slaughter it
The Hebrew word for "slaughter" is "shachat," which means to kill or butcher. This act was not merely a ritualistic formality but a vivid reminder of the cost of sin. The death of the animal served as a substitutionary atonement, pointing forward to the ultimate sacrifice of Jesus Christ. The act of slaughtering was a solemn reminder of the seriousness of sin and the necessity of a blood sacrifice for reconciliation with God.

in front of the Tent of Meeting
The "Tent of Meeting," or "Ohel Moed" in Hebrew, was the designated place where God met with His people. It was a sacred space, symbolizing God's presence among the Israelites. The act of slaughtering the sacrifice in front of the Tent of Meeting underscores the importance of approaching God with reverence and humility. It highlights the centrality of worship and the need for a mediator between God and humanity, ultimately fulfilled in Christ.

Then Aaron’s sons
Aaron's sons, the priests, were responsible for carrying out the sacrificial rituals. This highlights the role of the priesthood as mediators between God and the people. The priesthood was a foreshadowing of Christ, our High Priest, who intercedes on our behalf. The involvement of Aaron's sons emphasizes the importance of order and obedience in worship, as well as the need for a divinely appointed mediator.

shall sprinkle its blood
The act of sprinkling the blood, "zarak" in Hebrew, was a crucial part of the sacrificial ritual. Blood represents life, and its sprinkling signified purification and atonement. This act symbolized the cleansing of sin and the restoration of fellowship with God. It prefigures the shedding of Christ's blood, which cleanses us from all sin and establishes a new covenant with God.

on all sides of the altar
The altar, "mizbeach" in Hebrew, was the place of sacrifice and atonement. Sprinkling the blood on all sides of the altar signifies the comprehensive nature of atonement, covering all aspects of sin. It represents the totality of Christ's sacrifice, which is sufficient for all who believe. The altar serves as a reminder of God's holiness and the need for a sacrificial offering to approach Him.

From the sacrifice of his peace offering to the LORD
The phrase "From the sacrifice of his peace offering to the LORD" introduces the context of the peace offering, known in Hebrew as "zevah shelamim." The term "shelamim" is derived from "shalom," meaning peace, wholeness, or completeness. This offering symbolizes reconciliation and fellowship with God, emphasizing the restoration of harmony between the worshiper and the Divine. Historically, peace offerings were communal meals shared with family and the priesthood, reflecting the communal aspect of worship and thanksgiving.

he is to present the fat of the offering
The instruction "he is to present the fat of the offering" highlights the specific requirement to offer the fat, which in ancient Israelite culture was considered the best part of the animal. The Hebrew word for fat, "chelev," signifies richness and abundance. Offering the fat to God symbolizes giving the best and most valuable portion to the Lord, acknowledging His sovereignty and provision. This act of dedication underscores the principle of honoring God with the first and finest of one's resources.

the entire fat tail cut off close to the backbone
The phrase "the entire fat tail cut off close to the backbone" refers to the specific part of the animal to be offered. In the context of ancient Near Eastern practices, the fat tail, particularly in sheep, was a prized delicacy due to its richness. The detailed instruction to cut it "close to the backbone" indicates precision and care in the offering process, reflecting the importance of obedience and reverence in worship. This meticulous approach to sacrifice underscores the seriousness with which offerings were to be made, ensuring that they were conducted according to divine instructions.

the fat that covers the entrails
"The fat that covers the entrails" points to the internal fat surrounding the animal's organs. In the Hebrew sacrificial system, this fat was considered sacred and was to be burned on the altar as a pleasing aroma to the Lord. The entrails, or "kerev" in Hebrew, symbolize the innermost parts of the being, suggesting that the offering is not merely external but involves the inner devotion and sincerity of the worshiper. This aspect of the sacrifice emphasizes the need for purity and wholeheartedness in one's relationship with God.

all the fat that is on them
Finally, "all the fat that is on them" reiterates the comprehensive nature of the offering. The totality of the fat signifies completeness in the act of worship, ensuring that nothing is withheld from God. This phrase reinforces the idea of total surrender and dedication to the Lord, a theme prevalent throughout the sacrificial system. By offering all the fat, the worshiper demonstrates a commitment to giving entirely of oneself, holding nothing back in devotion and service to God. This act of complete offering serves as a powerful reminder of the call to live a life fully consecrated to the Lord.

both kidneys
In the Hebrew text, the word for "kidneys" is "כְּלָיוֹת" (kelayot). The kidneys were considered the seat of emotion and thought in ancient Hebrew culture, symbolizing the innermost being of a person. Offering the kidneys in a sacrifice represented a deep, personal surrender to God, signifying the worshiper's desire to give their innermost thoughts and emotions to the Lord.

with the fat on them
The Hebrew word for "fat" is "חֵלֶב" (chelev), which refers to the best or choicest part of the animal. In the sacrificial system, the fat was considered the richest part and was reserved for God alone. This symbolizes giving God the best of what we have, acknowledging His supreme worthiness and our dependence on Him.

near the loins
The loins, or "כְּסָלִים" (kesalim) in Hebrew, refer to the area of the body associated with strength and procreation. This part of the sacrifice underscores the offering of one's strength and future to God, trusting Him with both present capabilities and future generations.

and the lobe of the liver
The "lobe of the liver" is translated from the Hebrew "יֹתֶרֶת הַכָּבֵד" (yoteret ha-kaved). The liver was seen as a vital organ, essential for life, and its inclusion in the sacrifice highlights the totality of the offering. It represents the surrender of one's life force and vitality to God, acknowledging Him as the source of life.

which you are to remove with the kidneys
The act of removing these parts for sacrifice, as instructed in the Hebrew "וְהֵסִיר אֹתָהּ עִם הַכְּלָיוֹת" (vehesir otah im hakelayot), signifies a deliberate and careful obedience to God's commands. It reflects the importance of following God's instructions precisely, demonstrating reverence and submission to His will.

The priest shall burn them on the altar
In the ancient Hebrew context, the role of the priest was central to the sacrificial system. The Hebrew word for "priest" is "kohen," which signifies one who mediates between God and man. The act of burning on the altar symbolizes complete dedication to God. The altar, "mizbeach" in Hebrew, was a sacred place where offerings were made, representing the meeting point between the divine and the earthly. This act of burning signifies purification and transformation, turning the physical into a spiritual offering.

as food, an offering made by fire
The phrase "as food" in Hebrew is "lechem," which generally means bread or sustenance. Here, it metaphorically represents the offering as nourishment for the divine presence. The "offering made by fire" or "isheh" in Hebrew, indicates a sacrificial act that involves fire, symbolizing the presence of God, as fire often represents divine holiness and purification. This offering is a tangible expression of worship and reverence, acknowledging God's provision and sovereignty.

a pleasing aroma
The Hebrew term "reyach nichoach" translates to "a pleasing aroma," which is a recurring phrase in the sacrificial texts. This concept conveys the idea that the offering, when given with a sincere heart, is acceptable and delightful to God. It reflects the relational aspect of worship, where the physical act of sacrifice transcends into spiritual communion with God. The aroma symbolizes the acceptance and favor of God towards the worshiper.

All the fat belongs to the LORD
In the ancient Near Eastern context, fat was considered the best part of the animal, symbolizing richness and abundance. The Hebrew word "chelev" refers to this fat, which was seen as the choicest portion. By declaring that "all the fat belongs to the LORD," the scripture emphasizes the principle of giving God the best of what we have. It underscores the idea of total devotion and the acknowledgment that all blessings and abundance ultimately come from God. This directive serves as a reminder of God's holiness and the call for His people to honor Him with their finest offerings.

This is a permanent statute
The phrase "permanent statute" in Hebrew is "חֻקַּת עוֹלָם" (chukat olam). The word "chukat" refers to a decree or ordinance, often one that is not fully explained or understood by human reasoning but is to be followed out of obedience to God. "Olam" signifies eternity or perpetuity, indicating that this command is not temporary but intended to last indefinitely. This reflects the unchanging nature of God's laws and His desire for His people to live in holiness and obedience across all generations.

for the generations to come
The Hebrew phrase "לְדֹרֹתֵיכֶם" (ledoroteichem) emphasizes the continuity and enduring relevance of God's commandments. It underscores the importance of teaching and passing down God's laws to future generations, ensuring that His statutes remain a central part of the community's life and identity. This highlights the communal and familial responsibility in maintaining faithfulness to God's covenant.

wherever you live
In Hebrew, "בְּכֹל מוֹשְׁבֹתֵיכֶם" (bechol moshvoteichem) means "in all your dwellings." This phrase indicates that the command is not limited to a specific location, such as the land of Israel, but applies universally to the Israelites wherever they reside. It underscores the idea that God's laws transcend geographical boundaries and are applicable in every context of life, reinforcing the omnipresence of God's authority.

You must not eat any fat
The prohibition against eating fat, "כָּל-חֵלֶב" (kol chelev), refers specifically to the fat of sacrificial animals, which was considered the best part and was to be offered to God on the altar. This command signifies the principle of giving God the best of what we have, acknowledging His sovereignty and provision. It also serves as a reminder of the sacredness of the offerings and the need to respect what is set apart for God.

or any blood
The command "וְכָל-דָּם" (vechol dam) prohibits the consumption of blood, which is reiterated throughout the Torah. Blood symbolizes life (Leviticus 17:11), and its consumption is forbidden as a recognition of the sanctity of life and the life-giving power of God. This prohibition also foreshadows the sacrificial system and the ultimate sacrifice of Christ, whose blood was shed for the atonement of sins, emphasizing the sacredness and redemptive power of blood in God's covenantal relationship with His people.