Leviticus 27:11
But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
But if the animal is unclean
The term "unclean" in Hebrew is "טָמֵא" (tamei), which refers to a state of ritual impurity. In the context of Leviticus, this impurity is not necessarily moral but ceremonial, indicating that the animal is not suitable for sacrifice. The distinction between clean and unclean animals is rooted in the holiness code, which underscores the separateness and purity required in worship. This separation serves as a reminder of God's holiness and the need for His people to approach Him with reverence and purity.

and cannot be presented as an offering to the LORD
The phrase "cannot be presented" emphasizes the strict regulations surrounding offerings. The Hebrew word for "presented" is "קָרַב" (qarab), meaning to bring near or offer. This reflects the idea that offerings are a means of drawing near to God. The inability to present an unclean animal signifies the importance of offering only what is acceptable and pure, symbolizing the need for the worshiper to be spiritually clean when approaching God.

the animal must be presented before the priest
The role of the priest is central in the sacrificial system. The Hebrew word for "priest" is "כֹּהֵן" (kohen), who acts as a mediator between God and the people. Presenting the animal before the priest indicates a process of evaluation and redemption. The priest's involvement ensures that the worshiper adheres to God's standards, maintaining the sanctity of the sacrificial system. This process highlights the importance of spiritual leadership and accountability in maintaining the community's holiness.

Persons / Places / Events
1. The Israelites
The original audience of the Levitical laws, including the instructions in Leviticus 27.

2. The Priests
The mediators between God and the Israelites, responsible for overseeing offerings and sacrifices.

3. Unclean Animals
Animals that were not acceptable for sacrifice according to the Levitical law.

4. The Tabernacle
The central place of worship for the Israelites where offerings were presented.

5. Moses
The leader of the Israelites who received the laws from God and communicated them to the people.
Teaching Points
Understanding Holiness
The distinction between clean and unclean animals underscores the importance of holiness and purity in worship. Believers are called to live lives set apart for God.

Role of the Priesthood
The priests served as mediators, highlighting the need for a mediator between God and humanity. In the New Covenant, Jesus is our High Priest.

Symbolism of Sacrifice
The sacrificial system points to the need for atonement and foreshadows the ultimate sacrifice of Jesus Christ.

Obedience to God's Commands
The Israelites were required to follow God's specific instructions, teaching us the importance of obedience in our walk with God.

Spiritual Discernment
Just as the Israelites needed to discern between clean and unclean, believers today must discern what is spiritually beneficial and what is not.
Bible Study Questions
1. How does the concept of clean and unclean animals in Leviticus 27:11 relate to the broader theme of holiness in the book of Leviticus?

2. In what ways does the role of the priest in Leviticus 27:11 foreshadow the role of Jesus as our High Priest?

3. How can the principles of obedience and discernment found in Leviticus 27:11 be applied to modern Christian living?

4. What are some New Testament passages that reflect a shift in understanding the laws of clean and unclean, and how do they apply to the inclusion of all people in the faith?

5. How does the sacrificial system in the Old Testament enhance our understanding of the sacrifice of Jesus Christ?
Connections to Other Scriptures
Leviticus 11
Provides a detailed list of clean and unclean animals, offering context for why certain animals could not be presented as offerings.

Numbers 18
Discusses the role of the priests and their responsibilities, including handling offerings.

Hebrews 10
Reflects on the limitations of the Old Testament sacrificial system and points to Christ as the ultimate sacrifice.

Acts 10
Peter's vision of clean and unclean animals, symbolizing the inclusion of Gentiles into the faith, showing a shift from Old Testament dietary laws.
Singular VowsJ.A. Macdonald Leviticus 27:1-25
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
A Vow FulfilledMemoir of Sir Francis Crossley.Leviticus 27:2-13
A Vow KeptElihu Burritt.Leviticus 27:2-13
Brittle VowsJ. Spencer.Leviticus 27:2-13
Influence of a Singular VowPresident Lincoln.Leviticus 27:2-13
Laws Concerning VowsF. W. Brown.Leviticus 27:2-13
Philip Henry's VowC. Bullock.Leviticus 27:2-13
The Extraordinary in the Service of GodHenry, MatthewLeviticus 27:2-13
The Provisions of Righteousness and GraceC. H. Mackintosh.Leviticus 27:2-13
The Redemption of a Singular VowRobert Spurgeon.Leviticus 27:2-13
The Singular VowH. Christopherson.Leviticus 27:2-13
People
Israelites, Moses
Places
Mount Sinai
Topics
Acceptable, Animal, Beast, Bring, Ceremonially, However, Kind, Oblation, Offer, Offered, Offering, Offerings, Present, Presented, Priest, Sacrifice, Unclean, Vowed
Dictionary of Bible Themes
Leviticus 27:1-25

     5741   vows

Leviticus 27:1-27

     8223   dedication

Leviticus 27:1-33

     6714   ransom

Leviticus 27:9-13

     4605   animals, religious role

Leviticus 27:11-13

     7340   clean and unclean

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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