Leviticus 26:44
Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God.
Yet in spite of this
This phrase introduces a divine assurance that transcends human failure. The Hebrew root here, "אַף" (af), often conveys a sense of continuation or contrast. Despite Israel's disobedience and the resulting consequences, God's commitment remains steadfast. This highlights the unyielding nature of divine grace, which persists even when human actions warrant otherwise. It serves as a reminder of God's enduring patience and mercy.

when they are in the land of their enemies
This phrase situates the Israelites in a context of exile and subjugation, a historical reality that occurred during the Babylonian captivity. The Hebrew word "אֹיְבֵיהֶם" (oyvehem) for "enemies" underscores the adversarial relationship and the physical and spiritual challenges faced by the Israelites. This setting emphasizes the severity of their situation and the miraculous nature of God's promise to remain with them even in foreign lands.

I will not reject them
The Hebrew verb "מָאַס" (ma'as) means to reject or despise. Here, it conveys God's refusal to abandon His people despite their transgressions. This assurance reflects the covenantal faithfulness of God, who remains committed to His promises. It is a profound testament to divine love that surpasses human understanding, offering hope and restoration.

or abhor them
The term "לֹא־אָגְעַל" (lo-ag'al) in Hebrew means to loathe or detest. God's declaration that He will not abhor His people, even in their sinfulness, underscores His compassionate nature. This phrase reassures believers of God's unwavering love, which is not contingent on human perfection but on His eternal covenant.

so as to destroy them completely
The Hebrew phrase "לְכַלּוֹתָם" (le-kallotam) implies total annihilation. God's promise not to destroy His people completely highlights His mercy and the preservation of a remnant. This reflects the biblical theme of redemption and the hope of restoration, even when judgment is warranted.

breaking My covenant with them
The covenant, or "בְּרִיתִי" (beriti) in Hebrew, is central to the relationship between God and Israel. This phrase emphasizes God's faithfulness to His covenant, despite Israel's unfaithfulness. It reassures believers of the unbreakable nature of God's promises, rooted in His character rather than human actions.

For I am the LORD their God
This declaration, "אֲנִי יְהוָה אֱלֹהֵיהֶם" (Ani Yahweh Eloheihem), reaffirms God's identity and authority. It serves as the foundation for His promises and actions. The use of "LORD" (Yahweh) signifies the personal and covenantal name of God, emphasizing His eternal presence and commitment to His people. This phrase is a powerful reminder of the divine sovereignty and the intimate relationship God desires with His followers.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are the primary audience of the book of Leviticus.

2. The Covenant
The binding agreement between God and the Israelites, which includes blessings for obedience and consequences for disobedience.

3. The Land of Israel
The promised land given to the Israelites, which plays a central role in their identity and relationship with God.

4. Moses
The prophet and leader who delivered God's laws and commandments to the Israelites, including the book of Leviticus.

5. Exile
The event of being removed from the land due to disobedience, which is a significant theme in Leviticus 26.
Teaching Points
God's Unfailing Faithfulness
Despite Israel's disobedience, God remains faithful to His covenant. This teaches us about the steadfast nature of God's promises and His commitment to His people.

The Importance of Repentance
The context of Leviticus 26:44 underscores the need for repentance. Even when facing consequences, turning back to God is always an option.

Hope in Exile
The assurance that God will not reject His people completely provides hope during times of spiritual exile or distance from God.

Covenant Relationship
Understanding the covenant relationship helps us appreciate the depth of God's commitment and the seriousness of our response to His commands.

God's Mercy in Judgment
Even in judgment, God's mercy is evident. This balance of justice and mercy is a key aspect of God's character.
Bible Study Questions
1. How does Leviticus 26:44 demonstrate God's faithfulness to His covenant with Israel, and how can this encourage us in our personal walk with God?

2. In what ways does the promise of not being completely rejected by God, even in exile, apply to our lives today?

3. How can we see the theme of repentance and restoration in Leviticus 26:44 reflected in the New Testament teachings?

4. What does the concept of a covenant relationship with God mean for us as believers, and how should it influence our daily lives?

5. How can we balance understanding God's justice with His mercy, as seen in Leviticus 26:44, in our interactions with others?
Connections to Other Scriptures
Deuteronomy 4:31
This verse echoes the promise of God's mercy and faithfulness to His covenant, even when the Israelites are in distress.

Jeremiah 30:11
Highlights God's commitment to not completely destroy His people, despite their disobedience, aligning with the theme of Leviticus 26:44.

Romans 11:1-2
Paul discusses God's enduring relationship with Israel, affirming that God has not rejected His people, which connects to the promise in Leviticus 26:44.

2 Chronicles 7:14
Emphasizes repentance and God's willingness to forgive and restore, which is a key aspect of the covenant relationship.
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Gains of a Good AncestryW. H. Jellie.Leviticus 26:40-45
God's Promises to PenitentsC. Simeon, M. A.Leviticus 26:40-45
Sorrow unto SalvationW. Clarkson Leviticus 26:40-45
The Advantage of SubmissionLeviticus 26:40-45
The Bow in the CloudW. H. Jellie.Leviticus 26:40-45
Hope for IsraelJ.A. Macdonald Leviticus 26:40-46
The Gracious Invitation to RepentanceR.A. Redford Leviticus 26:40-46
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Abhor, Agreement, Break, Breaking, Broken, Cast, Completely, Consume, Covenant, Despise, Destroy, Enemies, Haters, Loathed, Reject, Rejected, Spite, Spurn, Utterly, Yet
Dictionary of Bible Themes
Leviticus 26:44

     5770   abandonment
     6232   rejection of God, results
     8728   enemies, of Israel and Judah

Leviticus 26:40-46

     1349   covenant, at Sinai
     7216   exile, in Assyria

Leviticus 26:42-45

     4208   land, divine responsibility

Leviticus 26:44-45

     7135   Israel, people of God

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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