Leviticus 26:30
I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you.
I will destroy your high places
The term "high places" refers to elevated sites where the Israelites often engaged in idol worship, contrary to God's commandments. In Hebrew, "high places" is "bāmôt," which were originally intended for worshiping Yahweh but became corrupted by pagan practices. Archaeological findings have uncovered such sites, often with altars and idols, indicating the syncretism that plagued Israel. God's promise to destroy these places underscores His intolerance for idolatry and His desire for pure worship. This serves as a reminder of the need for spiritual integrity and the rejection of anything that competes with God for our devotion.

cut down your incense altars
Incense altars, or "miqṭērôt" in Hebrew, were structures used to burn incense as offerings to deities. The act of cutting them down signifies God's judgment against false worship. Incense, often associated with prayer and worship, becomes an abomination when offered to idols. Historically, incense was a valuable commodity, symbolizing the costly nature of true worship. By cutting down these altars, God emphasizes the futility of worship that is not directed towards Him, urging believers to ensure their worship is sincere and directed solely to the Lord.

heap your dead bodies on the lifeless forms of your idols
This graphic imagery highlights the ultimate futility and destructiveness of idolatry. The Hebrew word for "heap" is "nātan," meaning to place or set, indicating a deliberate act of judgment. The "lifeless forms" or "gillulim" in Hebrew, often translated as "idols," literally means "logs" or "blocks," emphasizing their impotence. The juxtaposition of dead bodies with lifeless idols serves as a stark reminder of the consequences of turning away from God. It illustrates the spiritual death that accompanies idolatry and the inevitable judgment that follows. This calls believers to reflect on the lifelessness of idols and the life-giving power of God.

and My soul will despise you
The phrase "My soul will despise you" conveys a deep, personal rejection from God. The Hebrew word "nephesh," translated as "soul," refers to the very essence of God's being. This is not a casual dislike but a profound repudiation of those who persist in idolatry. It underscores the seriousness of sin and the relational breach it causes between God and His people. From a conservative Christian perspective, this serves as a sobering reminder of the holiness of God and the need for repentance and restoration through Christ, who bridges the gap caused by sin. It calls believers to examine their lives and ensure their allegiance is to God alone.

Persons / Places / Events
1. High Places
Elevated sites where the Israelites often engaged in idol worship, contrary to God's command to worship Him alone.

2. Incense Altars
Structures used for burning incense in worship, often associated with pagan practices.

3. Idols
Physical representations of false gods that the Israelites were tempted to worship, violating the first two commandments.

4. The Israelites
God's chosen people, who were given the Law and called to be holy and separate from the pagan nations around them.

5. God (Yahweh)
The one true God who demands exclusive worship and obedience from His people.
Teaching Points
The Danger of Idolatry
Idolatry is not just a physical act but a heart issue. Anything that takes the place of God in our lives can become an idol. We must examine our hearts and remove anything that competes with our devotion to God.

God's Holiness and Justice
God's response to idolatry is severe because He is holy and just. His abhorrence of sin should lead us to a deeper reverence for His holiness and a commitment to live righteously.

The Call to Repentance
The destruction of high places and idols serves as a call to repentance. We are invited to turn away from sin and return to God, who is merciful and ready to forgive.

The Importance of Obedience
Obedience to God's commands is crucial for maintaining a right relationship with Him. We are called to be set apart, living according to His Word and not conforming to the patterns of the world.

The Consequences of Disobedience
The passage warns of the consequences of turning away from God. Disobedience leads to spiritual and sometimes physical destruction, emphasizing the need for faithfulness.
Bible Study Questions
1. What are some modern "high places" or idols that can distract us from worshiping God wholeheartedly?

2. How does understanding God's holiness influence our view of sin and idolatry in our own lives?

3. In what ways can we actively "cut down" the idols in our lives, similar to the physical removal of high places in ancient Israel?

4. How can the account of King Josiah's reforms inspire us to pursue personal and communal holiness today?

5. How does the New Testament teaching on idolatry (e.g., 1 Corinthians 10:14) apply to our daily walk with Christ?
Connections to Other Scriptures
Exodus 20:3-5
The Ten Commandments, where God commands the Israelites to have no other gods and not to make idols.

Deuteronomy 12:2-3
Instructions to destroy all places where the nations served their gods, emphasizing the need for purity in worship.

2 Kings 23:13-14
King Josiah's reforms, where he destroyed high places and idols, demonstrating obedience to God's commands.

Jeremiah 7:31
Condemnation of idol worship and child sacrifice in the Valley of Hinnom, showing the depth of Israel's apostasy.

1 Corinthians 10:14
Paul's exhortation to flee from idolatry, relevant for Christians in maintaining spiritual purity.
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
Divine RetributionW. Clarkson Leviticus 26:14-39
Prophetic MaledictionsJ.A. Macdonald Leviticus 26:14-39
Desolation Threatened to IsraelW. H. Jellie.Leviticus 26:27-39
God's Determination to Punish SinnersWm. Sleigh.Leviticus 26:27-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Abhor, Altars, Bodies, Broken, Carcases, Carcasses, Cast, Cut, Dead, Destroy, Destroyed, Destruction, Disgust, Forms, Heap, Idols, Images, Incense, Lay, Lifeless, Loathed, Overturning, Perfume, Pile, Places, Remains, Soul, Sun-images, Sun-pillars, Waste
Dictionary of Bible Themes
Leviticus 26:30

     7374   high places
     7386   incense

Leviticus 26:14-39

     5827   curse
     6026   sin, judgment on

Leviticus 26:27-33

     5508   ruins

Leviticus 26:27-35

     7520   dispersion, the

Leviticus 26:27-42

     6702   peace, destruction

Leviticus 26:30-31

     7442   shrine

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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