So whatever belongs to the Levites may be redeemed--a house sold in a city they possess--and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites. So whatever belongs to the LevitesThe Levites were a unique tribe in Israel, set apart for religious duties and service to God. The Hebrew root for "Levites" is לֵוִי (Levi), which means "joined" or "attached." This reflects their role as those who are joined to God’s service. Historically, the Levites did not receive a territorial inheritance like the other tribes, as their inheritance was the Lord Himself ( Numbers 18:20). This phrase emphasizes the special status and rights of the Levites within the Israelite community. may be redeemed The concept of redemption in Hebrew is גָּאַל (ga'al), meaning to buy back or reclaim. This reflects the broader biblical theme of redemption, where God redeems His people from bondage and sin. In the context of Leviticus, it underscores the provision for the Levites to reclaim their property, ensuring their sustenance and stability. This redemption is a precursor to the ultimate redemption found in Christ, who redeems humanity from sin. a house sold in a city they possess The Levites were given cities to dwell in, as they did not have a large territory like other tribes (Numbers 35:2-3). The phrase highlights the importance of maintaining the Levites' dwelling places, ensuring they remain within the community to perform their priestly duties. The sale of a house in these cities was not permanent, reflecting the temporary nature of earthly possessions and pointing to the eternal home believers have in heaven. and must be released in the Jubilee The Jubilee, or יוֹבֵל (yovel) in Hebrew, was a year of liberation and restoration occurring every 50th year. It was a time when debts were forgiven, and land was returned to its original owners. This release symbolizes God's desire for freedom and restoration for His people. The Jubilee foreshadows the ultimate liberation found in Christ, who sets captives free and restores what was lost. because the houses in the cities of the Levites This phrase reiterates the significance of the Levites' cities as their rightful possession. The Levites' role required them to be dispersed among the Israelites, providing spiritual guidance and instruction. Their cities served as centers of worship and teaching, emphasizing the importance of maintaining these spiritual hubs within the community. are their possession among the Israelites The Hebrew word for "possession" is אֲחֻזָּה (achuzzah), meaning property or inheritance. This underscores the Levites' unique inheritance among the Israelites, which was not land but their service to God and His people. This possession is a reminder of the spiritual inheritance believers have in Christ, which is far greater than any earthly possession. Persons / Places / Events 1. LevitesA tribe of Israel set apart for religious duties and service in the Tabernacle and later the Temple. They did not receive a territorial inheritance like the other tribes but were given cities to live in. 2. JubileeA special year of release occurring every 50th year, where debts were forgiven, slaves were freed, and land was returned to its original owners. It was a time of restoration and freedom. 3. IsraelitesThe descendants of Jacob, also known as the children of Israel, who were God's chosen people and the recipients of the Law given through Moses. 4. Cities of the LevitesSpecific cities allocated to the Levites throughout the land of Israel, where they lived and served the community. 5. RedemptionThe act of buying back or reclaiming something that was sold, particularly in the context of property or land. Teaching Points The Importance of RedemptionThe concept of redemption in Leviticus 25:33 underscores God's provision for restoration and the reclaiming of what was lost. It reflects the broader biblical theme of redemption through Christ, who redeems us from sin. The Role of the LevitesThe Levites' unique position without a territorial inheritance teaches us about reliance on God and serving Him with our lives. It challenges us to consider how we prioritize spiritual over material inheritance. The Principle of JubileeThe Jubilee year serves as a powerful reminder of God's desire for justice, freedom, and restoration. It encourages us to practice forgiveness and restoration in our relationships and communities. God's Provision and OwnershipThe regulation that Levite properties could be redeemed and released in the Jubilee highlights God's ultimate ownership of all things. It calls us to steward our resources with the understanding that they belong to God. Bible Study Questions 1. How does the concept of redemption in Leviticus 25:33 relate to the New Testament understanding of redemption through Christ? 2. In what ways can we apply the principle of Jubilee in our modern context, particularly in terms of forgiveness and restoration? 3. What can we learn from the Levites' dependence on God for their inheritance, and how can this influence our own reliance on God? 4. How does the idea of God's ownership of all things challenge our perspective on material possessions and wealth? 5. How can the principles found in Leviticus 25:33 guide us in our interactions and relationships within our communities today? Connections to Other Scriptures Numbers 35This chapter outlines the allocation of cities to the Levites and provides further context on their role and the significance of their cities. Leviticus 25:10This verse introduces the concept of the Jubilee year, emphasizing liberty and restoration, which is central to understanding the redemption of property. Deuteronomy 18:1-2These verses explain that the Levites have no inheritance among the Israelites because the Lord is their inheritance, highlighting their unique position and dependence on God. A Sabbath of Rest unto the Land | W. H. Jellie. | Leviticus 25:2-55 | Deliverance from Sin | Howard James. | Leviticus 25:2-55 | Freedom Through Christ | T. De Witt Talmage. | Leviticus 25:2-55 | Jubilee Gladness | J. Cairns. | Leviticus 25:2-55 | Land Laws Among Other Nations | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | Land Tenure | T. T. Munger. | Leviticus 25:2-55 | Laws of Trade-Wages | Hom. Review | Leviticus 25:2-55 | Lessons from the Sabbatical Year | F. W. Brown. | Leviticus 25:2-55 | Liberty Through Christ | Richard Newton, D. D. | Leviticus 25:2-55 | Man Need not Despair of -Providence | Bp. Babington. | Leviticus 25:2-55 | Practical Reliance Upon God | Indian Witness. | Leviticus 25:2-55 | Released from Debt | Christian Age | Leviticus 25:2-55 | Results of Jubilee Year | T. Guthrie, D. D. | Leviticus 25:2-55 | Sojourners with God | Homilist | Leviticus 25:2-55 | The Hebrew System of Land Tenure | R. Reid. | Leviticus 25:2-55 | The Joyful Sound | C. S. Robinson, D. D. | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee a Type of the Gospel | Wm. Sleigh. | Leviticus 25:2-55 | The Jubilee Year: its Fourfold Significance | W. H. Jellie. | Leviticus 25:2-55 | The Oppressor Rebuked and the Oppression Removed | C. F. S. Money, M. A. | Leviticus 25:2-55 | The Purpose of the Sabbatical Year | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | The Resemblance Between the Year of Jubilee and the Gospel | T. B. Baker. | Leviticus 25:2-55 | The Sabbath of the Fields | H. Macmillan, D. D. | Leviticus 25:2-55 | The Sabbatic Year and Jubilee | J. A. Seiss, D. D. | Leviticus 25:2-55 | The Sinner's Chains are Self Forged | Preacher's Lantern. | Leviticus 25:2-55 | The Year of Jubilee | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | A. H. Currier. | Leviticus 25:2-55 | The Year of Jubilee | Walter Roberts, M. A. | Leviticus 25:2-55 | The Year of Jubilee | D. C. Hughes, M. A. | Leviticus 25:2-55 | The Year of Jubilee | T. Binney. | Leviticus 25:2-55 | The Year Sabbath | Dr. Ide. | Leviticus 25:2-55 | What Shall We Eat the Seventh Year? | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | R.A. Redford | Leviticus 25:8-34 | The Jubilee | R.M. Edgar | Leviticus 25:8-55 | Year of Jubilee | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Ii. the World's Redemption | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Iii. the Blessed Kingdom | W. Clarkson | Leviticus 25:8-55 | Redemption | J.A. Macdonald | Leviticus 25:23-34 |
People Israelites, Levites, MosesPlaces Canaan, Egypt, Mount SinaiTopics Belongs, Cities, Exchanged, Exercise, Hold, Houses, Israelites, Jubilee, Levite, Levites, Midst, Money, Possession, Property, Purchase, Redeem, Redeemable, Redeemed, Redeemeth, Redemption, Released, Returned, Reverts, Sale, Sold, Sons, Town, Towns, WhatDictionary of Bible Themes Leviticus 25:33 5586 town Leviticus 25:23-43 5504 rights Leviticus 25:29-33 5478 property, houses Leviticus 25:29-34 5340 house Leviticus 25:32-33 7482 Year of Jubilee Leviticus 25:32-34 7266 tribes of Israel Library Sojourners with God 'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains … Alexander Maclaren—Expositions of Holy ScriptureGod's Slaves 'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even … Alexander Maclaren—Expositions of Holy Scripture The Kinsman Redeemer 'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery … Alexander Maclaren—Expositions of Holy Scripture Boniface viii Ad 1294-1303. PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation The Kinsman-Redeemer 'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Sin and Forgiveness Between Brethren. (Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24), … J. W. McGarvey—The Four-Fold Gospel Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life "And the Redeemer Shall Come unto Zion, and unto them that Turn," Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, … Hugh Binning—The Works of the Rev. Hugh Binning The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Baptism Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church … Thomas Watson—The Ten Commandments Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 25:33 NIVLeviticus 25:33 NLTLeviticus 25:33 ESVLeviticus 25:33 NASBLeviticus 25:33 KJV
Leviticus 25:33 Commentaries
Bible Hub |