Leviticus 20:9
If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.
If anyone curses
The phrase "If anyone curses" is a translation of the Hebrew word "qalal," which means to make light of, to despise, or to treat with contempt. In the ancient Near Eastern context, the family unit was foundational to societal structure, and respect for parents was paramount. The act of cursing one's parents was not merely about uttering profanities but involved a deep-seated disrespect and rebellion against the God-ordained authority of parents. This command underscores the gravity of maintaining familial respect and the social order that God established.

his father or mother
The mention of "his father or mother" highlights the dual authority figures within the family. In the Hebrew culture, both parents were to be honored equally, reflecting the commandment in Exodus 20:12, "Honor your father and your mother." This equality in honor emphasizes the importance of both paternal and maternal roles in the upbringing and spiritual guidance of children. The family was seen as a microcosm of the covenant community, and any disruption in this unit was a serious offense against God's order.

he must be put to death
The phrase "he must be put to death" indicates the severity of the offense. In the theocratic society of ancient Israel, certain sins were considered capital offenses because they threatened the covenant relationship between God and His people. The death penalty for cursing parents served as a deterrent and a means of purging evil from the community. It reflects the holiness and justice of God, who demands that His people live in a manner that upholds His statutes and commands.

He has cursed his father or mother
Reiterating "He has cursed his father or mother" serves to emphasize the personal responsibility and the deliberate nature of the sin. The repetition underscores the seriousness of the act and the conscious decision to rebel against parental authority. In a broader theological sense, this rebellion against earthly parents is symbolic of rebellion against God, the ultimate Father.

his blood is upon him
The phrase "his blood is upon him" signifies that the individual bears full responsibility for the consequences of his actions. This expression is a legal formula indicating that the guilt and resulting punishment are solely on the perpetrator. It reflects the biblical principle of personal accountability before God. In the context of the covenant community, it also serves as a warning to others about the seriousness of sin and the importance of maintaining the sanctity of family relationships.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God, including the laws in Leviticus.

2. Israelites
The chosen people of God to whom the laws in Leviticus were given, living in the wilderness at the time.

3. Mount Sinai
The place where Moses received the laws from God, including the commandments found in Leviticus.

4. God (Yahweh)
The divine lawgiver who established the covenant with Israel and provided the laws for holy living.

5. Parents (Father and Mother)
The immediate family members whom the law specifically mentions as deserving of honor and respect.
Teaching Points
The Sanctity of Family Relationships
The family unit is foundational in God's design, and honoring parents is crucial for maintaining its sanctity. This command underscores the importance of respect and reverence within the family.

The Seriousness of Sin
The severe penalty for cursing parents highlights the gravity of sin in God's eyes. It serves as a reminder of the holiness God requires and the seriousness with which He views rebellion.

The Role of the Law
The law serves as a tutor, showing us our need for grace and pointing us to Christ. While the specific penalties may not apply today, the principles behind them remain relevant.

Respect for Authority
Honoring parents is a principle that extends to respecting all forms of God-given authority. It teaches us to live in submission to God's order.

The Call to Repentance and Forgiveness
While the Old Testament law prescribed death, the New Testament offers forgiveness through Christ. Believers are called to repent and seek reconciliation in family relationships.
Bible Study Questions
1. How does the command to honor one's parents in Leviticus 20:9 relate to the broader context of the Ten Commandments?

2. In what ways can we apply the principle of honoring parents in today's society, especially when family relationships are strained?

3. How does the New Testament teaching on honoring parents (e.g., Ephesians 6:1-3) build upon the Old Testament law?

4. What are some practical steps we can take to foster respect and honor within our family units?

5. How can understanding the seriousness of sin in the Old Testament law deepen our appreciation for the grace offered through Jesus Christ?
Connections to Other Scriptures
Exodus 20:12
This verse is part of the Ten Commandments, emphasizing the importance of honoring one's father and mother, which is foundational to understanding Leviticus 20:9.

Deuteronomy 21:18-21
This passage provides further context on the consequences of a rebellious son, reinforcing the seriousness of dishonoring parents.

Proverbs 20:20
This verse echoes the theme of consequences for cursing one's parents, highlighting the wisdom literature's agreement with the law.

Ephesians 6:1-3
In the New Testament, Paul reiterates the command to honor one's parents, showing its continued relevance for Christian living.

Matthew 15:4-6
Jesus references the command to honor parents, criticizing those who nullify God's command for the sake of tradition.
The UnforgivenW. Clarkson Leviticus 20:9
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Anyone, Blood, Bloodguiltiness, Certainly, Curse, Cursed, Curses, Curseth, Cursing, Death, Reviled, Revileth, Surely, Whatever, Whatsoever
Dictionary of Bible Themes
Leviticus 20:9

     2333   Christ, attitude to OT
     5157   head
     5668   children, responsibilities to parents
     5727   old age, attitudes
     5827   curse
     5896   irreverence
     8242   ethics, personal
     8471   respect, for human beings

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:6-9

     8273   holiness, ethical aspects

Leviticus 20:9-10

     5349   injustice, examples

Leviticus 20:9-13

     7318   blood, symbol of guilt

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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