For every one that curses his father or his mother shall be surely put to death: he has cursed his father or his mother…
His blood shall be upon him; "their blood shall be upon them" (verses 13, 16, 27). These words have a deeper significance than a mere repetition of the sentence, "He shall be put to death." They signify this: his sin cannot be forgiven him. It was the blood of the animal that "made atonement for the soul" (Leviticus 17:11). It was the shed blood, therefore, that was associated, in thought, with the penalty due to sin. And when the legislator said. His Mood shall be upon him, he meant his penalty shall rest upon him - it shall not be borne and taken away by the blood of the substituted victim. In other words, "He shall bear his iniquity," or the penalty of his iniquity, himself (see Leviticus 7:18). There have always been, and there will always be, in the world "the unforgiven;" men, like Cain, who bear about them the brand of an unpardonable offense; sons and daughters who have erred and have not been taken back into parental love; criminals that have lost the place in society which they have no hope of regaining; forlorn wretches that have so sinned against their conscience that they cannot forgive themselves, and have abandoned themselves to a terrible despair. But what of the Divine forgiveness or refusal to forgive? We are taught -
I. THAT PROVISION WAS MADE IN THE LAW FOR THE PARDON OF MANY OFFENSES. This was the end of all the sin and trespass offerings, and on the Day of Atonement "all the iniquities of the children of Israel, and all their transgressions" were "borne away" into the uninhabited land, into the wilderness of oblivion (Leviticus 16:21, 22).
II. THAT UNDER THE LAW THERE WERE OFFENSES WHICH COULD NOT BE THUS ATONED, AND WERE NOT FORGIVEN. Those who wrought shameful acts of idolatry or immorality could bring no oblation to the altar; they could look for no mercy; no blood of atonement was availing; their "blood was upon them ;" they died before the Lord.
III. THAT, UNDER THE GOSPEL, MERCY IS OFFERED FOR THE WORST TRANSGRESSORS IF THERE BE PENITENCE AND FAITH. The one "unpardonable sin" (Mark 3:29) is either
(1) a sin which was possible in the days of the Incarnation and is absolutely beyond commission now, or
(2) consists in that hardening of the heart against the Spirit's influence which results in final impenitence. But where there is repentance toward God and faith in our Lord Jesus Christ, there is an open gate into the kingdom of God's mercy, into eternal life. No heinousness of offense, no multiplicity of transgressions, bars the way. "By him all that believe are justified from all things, from which they could not be justified by the Law of Moses" (Acts 13:39).
IV. THAT MANY SOULS, THOUGH WALKING IN THE LIGHT OF THE GOSPEL, ARE CONTENT TO RANK AMONG THE UNFORGIVEN. In the light, in the full sunshine of privilege and opportunity, there are thousands of men who do not find, because they will not seek, the mercy and the friendship of God. They live unforgiven; "their blood is upon them." They go through life
(1) with an oppressive sense of condemnation upon them;
(2) excluding themselves from purest spiritual blessedness (Psalm 32:1, 2);
(3) voluntarily unfitted for the highest service man can render his brother.
V. THAT THE IMPENITENT PASS INTO THE FUTURE WITH UNFORGIVEN SIN UPON THEIR SOUL. How terrible to pass beyond the line which bounds the period of probation with our "blood upon us;" to pass on
(1) to condemnation and reproach at the bar of God,
(2) to exile from the heavenly city,
(3) to the retribution which the justice of God must inflict!
Go, in the day of grace, to the "Lamb of God, which taketh away the sin of the world," through whom there is "remission of sins" (Luke 24:47). - C.
Parallel VersesKJV: For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.