Leviticus 2:9
The priest is to remove the memorial portion from the grain offering and burn it on the altar as an offering made by fire, a pleasing aroma to the LORD.
The priest
In the context of ancient Israel, the priest held a significant role as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. The priest's actions in the sacrificial system were crucial for maintaining the covenant relationship between God and Israel. This highlights the importance of spiritual leadership and the responsibility of guiding others in worship and obedience to God.

shall then remove
The act of removing, or "lifting up," the memorial portion signifies a deliberate and careful action. In Hebrew, the word "rum" conveys the idea of elevation or lifting up, symbolizing the offering being set apart for God. This action reflects the intentionality required in worship, reminding believers to approach God with reverence and purpose.

the memorial portion
The term "memorial portion" comes from the Hebrew word "azkarah," which means a reminder or remembrance. This portion of the grain offering served as a symbolic reminder of God's provision and the covenant relationship. It underscores the importance of remembering God's faithfulness and blessings in our lives, encouraging believers to live in gratitude and obedience.

from the grain offering
The grain offering, or "minchah" in Hebrew, was a voluntary act of worship, often consisting of fine flour, oil, and frankincense. It represented the fruits of human labor and was an expression of thanksgiving and dedication to God. This offering highlights the principle of giving back to God from what He has provided, acknowledging His sovereignty over all aspects of life.

and burn it on the altar
Burning the offering on the altar was a central act of worship, symbolizing the complete surrender and dedication of the offering to God. The Hebrew word "qatar" means to burn or offer up in smoke, signifying the transformation of the physical into the spiritual. This act serves as a reminder of the need for wholehearted devotion and the transformation that occurs when we offer ourselves to God.

as a pleasing aroma
The phrase "pleasing aroma" is derived from the Hebrew "reyach nichoach," which conveys the idea of a soothing or satisfying scent. This imagery reflects God's acceptance and delight in the offerings of His people when given with a sincere heart. It emphasizes the importance of the heart's attitude in worship, reminding believers that God values the sincerity and purity of our offerings.

to the LORD
The use of "LORD" in all capital letters signifies the divine name "YHWH," the covenant name of God. This name represents God's eternal, self-existent nature and His faithfulness to His promises. The offering is directed to YHWH, underscoring the personal and covenantal relationship between God and His people. It calls believers to recognize God's sovereignty and to live in faithful obedience to His will.

Persons / Places / Events
1. Priest
The priest is the mediator between God and the people, responsible for performing the sacrificial rituals as prescribed in the Law.

2. Grain Offering
A type of offering made to God, consisting of fine flour, oil, and frankincense, symbolizing dedication and thanksgiving.

3. Altar
The place where sacrifices and offerings are made to God, representing His presence and the means of atonement.

4. Memorial Portion
A part of the grain offering that is burned on the altar, signifying remembrance and dedication to God.

5. Pleasing Aroma
A metaphorical expression indicating that the offering is acceptable and pleasing to God.
Teaching Points
The Role of the Priest
The priest's role as a mediator foreshadows Christ's ultimate priesthood, reminding us of the importance of intercession and mediation in our spiritual lives.

Symbolism of the Grain Offering
The grain offering represents dedication and thanksgiving. In our lives, we are called to offer our time, talents, and resources to God as an act of worship.

The Altar as a Place of Sacrifice
The altar signifies a place of surrender and commitment. We are encouraged to lay down our lives and desires at the altar, trusting in God's provision and plan.

Memorial Portion and Remembrance
The memorial portion serves as a reminder of God's faithfulness and our covenant relationship with Him. Regularly reflecting on God's past faithfulness strengthens our faith.

Pleasing Aroma and Acceptable Worship
Our worship and offerings should be genuine and heartfelt, aiming to please God rather than seeking human approval. True worship is characterized by sincerity and obedience.
Bible Study Questions
1. How does the role of the priest in Leviticus 2:9 point to the work of Jesus Christ as our High Priest?

2. In what ways can we offer "grain offerings" in our daily lives, symbolizing dedication and thanksgiving to God?

3. What does the concept of a "pleasing aroma" teach us about the nature of acceptable worship and offerings to God?

4. How can the practice of remembering God's faithfulness, as symbolized by the memorial portion, impact our spiritual journey?

5. How do the principles of sacrifice and offering in Leviticus 2:9 relate to the New Testament teachings on living a life of worship and service?
Connections to Other Scriptures
Exodus 29:18
This verse also speaks of offerings being a pleasing aroma to the Lord, emphasizing the importance of obedience and the heart behind the offering.

Hebrews 13:15-16
These verses connect the concept of offerings to the New Testament, where believers are encouraged to offer sacrifices of praise and good deeds.

Romans 12:1
Paul urges believers to present their bodies as living sacrifices, drawing a parallel to the Old Testament offerings as acts of worship.
The Feast Upon the MinchahJ.A. Macdonald Leviticus 2:1-10
Consecrated Life-Work, as Brought Out in the Meat OfferingR.M. Edgar Leviticus 2:1-11
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
Priest and People: Reciprocal ServicesW. Clarkson Leviticus 2:3-10
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
The Offering of Daily LifeS.R. Aldridge Leviticus 2:7-13
People
Aaron, Moses
Places
Teman
Topics
Altar, Aroma, Burn, Burning, Cereal, Fire, Fire-offering, Fragrance, Grain, Lifted, Meal, Meal-offering, Meat, Meat-offering, Memorial, Memorial-part, Oblation, Odor, Odour, Offer, Offering, Perfume, Pleasant, Pleasing, Portion, Present, Priest, Savor, Savour, Sign, Smell, Smoke, Soothing, Sweet, Thereof
Dictionary of Bible Themes
Leviticus 2:9

     7368   grain offering

Leviticus 2:1-11

     4404   food

Leviticus 2:1-16

     4456   grain

Leviticus 2:4-10

     5222   baking

Leviticus 2:8-16

     7422   ritual

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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