Leviticus 2:16
The priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as an offering made by fire to the LORD.
The priest shall then burn the memorial portion

The priest presented a representative portion of the offering on the altar, setting it apart wholly for the LORD. The burning acknowledged that the entire harvest and the worshiper’s life belonged to God. The remainder of the grain offering provided food for Aaron and his sons, joining worship, provision, and priestly service.

Num 5:26 Then the priest is to take a handful of the grain offering…
Lev 24:7 And you are to place pure frankincense near each row,…

of the crushed grain and the oil,

Grain and oil testified to the LORD’s provision of daily sustenance, fruitful fields, and covenant blessing. Israel gave back from what God had first supplied, recognizing dependence upon Him for bread and life. The offering anticipates the believer’s continual trust in God for daily bread.

Num 15:4 then the one presenting his offering to the LORD…
Num 6:15 together with their grain offerings and drink offerings—…
Ezk 46:14 You are also to provide with it every morning…

together with all its frankincense,

All the frankincense was burned with the memorial portion, producing a fragrant aroma before the LORD. Its rising smoke pictured worship and prayer offered to God, as incense later represents the prayers of the saints in Revelation 5:8.

Exo 30:34 The LORD also said to Moses, “Take fragrant spices—…
Isa 60:6 Caravans of camels will cover your land,…
Mat 2:11 On coming to the house, they saw the Child…

as a food offering to the LORD.

The altar offering expressed fellowship with God and grateful devotion to Him. God did not need food from His people, but He required hearts that honored Him through obedient worship. The grain offering also points forward to Christ, the bread of life, who gives true and lasting nourishment to all who believe in Him.

Lev 3:11 Then the priest is to burn them on the altar as food…
Lev 3:16 Then the priest is to burn the food on the altar…
Num 28:2 Command the Israelites and say to them: See that…

Persons / Places / Events
1. Priest
The priest acts as a mediator between the people and God, performing the ritual duties required by the Law.

2. Memorial Portion
This refers to a part of the grain offering that is burned on the altar as a remembrance before God.

3. Crushed Grain
Represents the offering of the firstfruits of the harvest, symbolizing dedication and thanksgiving to God.

4. Oil
Used in offerings to signify richness and the presence of the Holy Spirit.

5. Frankincense
A fragrant resin used in offerings, symbolizing prayer and worship ascending to God.
Teaching Points
Symbolism of Offerings
The grain offering symbolizes dedication and thanksgiving. As believers, we are called to offer our lives as a living sacrifice, dedicating our actions and resources to God.

Role of the Priest
The priest's role in offering the memorial portion points to Christ as our High Priest, who intercedes on our behalf. We can approach God with confidence through Jesus.

Spiritual Fragrance
Just as frankincense creates a pleasing aroma, our prayers and acts of worship should rise to God as a sweet fragrance. This calls us to live lives that are pleasing to Him.

Holistic Worship
The combination of grain, oil, and frankincense in the offering teaches us that worship involves all aspects of our lives—our work (grain), our anointing (oil), and our prayers (frankincense).
Bible Study Questions
1. How does the role of the priest in Leviticus 2:16 foreshadow the work of Jesus Christ as our High Priest?

2. In what ways can we offer our own "memorial portions" to God in our daily lives?

3. How does the use of frankincense in the offering relate to the concept of prayer in the New Testament?

4. What are some practical ways we can ensure that our lives are a "pleasing aroma" to God?

5. How can the principles of the grain offering in Leviticus 2:16 be applied to our understanding of worship today?
Connections to Other Scriptures
Exodus 30:34-38
Discusses the use of frankincense in the holy incense, highlighting its role in worship and prayer.

Hebrews 13:15-16
Encourages believers to offer sacrifices of praise and good deeds, drawing a parallel to the offerings in Leviticus.

Psalm 141:2
Compares prayer to incense, emphasizing the symbolic nature of offerings as acts of worship.

Romans 12:1
Calls believers to present their bodies as living sacrifices, connecting the physical offerings of the Old Testament to spiritual acts of worship in the New Testament.
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
About Honouring God with Our FirstfruitsR.M. Edgar Leviticus 2:12-16
The Minchah of the FirstfruitsJ.A. Macdonald Leviticus 2:14-16
People
Aaron, Moses
Places
Teman
Topics
Along, Beaten, Besides, Bruised, Burn, Burned, Corn, Crushed, Fire, Fire-offering, Frankincense, Grain, Grits, Groats, Incense, Meal, Memorial, Memorial-part, Offer, Offering, Oil, Perfume, Portion, Priest, Sign, Smoke, Thereof
Dictionary of Bible Themes
Leviticus 2:16

     5282   crushing

Leviticus 2:1-16

     4456   grain

Leviticus 2:8-16

     7422   ritual

Leviticus 2:11-16

     4442   firstfruits

Leviticus 2:13-16

     7368   grain offering

Leviticus 2:15-16

     7386   incense

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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