Leviticus 2:16
The priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as an offering made by fire to the LORD.
The priest
In the context of ancient Israel, the priest served as a mediator between God and the people. The Hebrew word for priest is "kohen," which signifies someone who is set apart for sacred duties. The role of the priest was crucial in maintaining the covenant relationship between God and Israel, emphasizing the importance of holiness and obedience in worship.

shall then burn
The act of burning in sacrificial rituals symbolizes the complete surrender and dedication of the offering to God. The Hebrew word "qatar" is used here, which means to make smoke or to offer up in smoke. This act represents the transformation of the physical into the spiritual, as the offering ascends to God.

the memorial portion
This phrase refers to a part of the grain offering that is set aside to be burned on the altar. The Hebrew word "azkarah" is used, which means a remembrance or memorial. This portion serves as a reminder of the covenant and the worshiper's dedication to God, symbolizing the perpetual remembrance of God's faithfulness and provision.

of the crushed grain
The grain offering, or "minchah" in Hebrew, was made from fine flour, symbolizing the fruit of human labor and the sustenance provided by God. The crushing of the grain signifies the breaking down of the self, humility, and the offering of one's best to God.

and the oil
Oil, often olive oil, was a valuable commodity in ancient Israel, used for anointing, cooking, and lighting. In offerings, oil symbolizes richness, the Holy Spirit, and the anointing presence of God. It represents the consecration and sanctification of the offering.

together with all its incense
Incense, or "lebonah" in Hebrew, was a fragrant substance burned to produce a pleasing aroma. It symbolizes prayer, worship, and the desire for the offering to be acceptable to God. The inclusion of incense highlights the importance of a heart attitude that seeks to please God.

as an offering made by fire
The phrase "offering made by fire" indicates a sacrifice that is wholly consumed by flames, signifying total dedication to God. The Hebrew word "ishsheh" is used, which means a fire offering. This act of burning represents purification and the transformation of the offering into a spiritual act of worship.

to the LORD
The offering is directed to "Yahweh," the covenant name of God, emphasizing the personal and relational aspect of worship. It underscores the idea that all offerings and acts of worship are ultimately for God's glory and honor, acknowledging His sovereignty and holiness.

Persons / Places / Events
1. Priest
The priest acts as a mediator between the people and God, performing the ritual duties required by the Law.

2. Memorial Portion
This refers to a part of the grain offering that is burned on the altar as a remembrance before God.

3. Crushed Grain
Represents the offering of the firstfruits of the harvest, symbolizing dedication and thanksgiving to God.

4. Oil
Used in offerings to signify richness and the presence of the Holy Spirit.

5. Frankincense
A fragrant resin used in offerings, symbolizing prayer and worship ascending to God.
Teaching Points
Symbolism of Offerings
The grain offering symbolizes dedication and thanksgiving. As believers, we are called to offer our lives as a living sacrifice, dedicating our actions and resources to God.

Role of the Priest
The priest's role in offering the memorial portion points to Christ as our High Priest, who intercedes on our behalf. We can approach God with confidence through Jesus.

Spiritual Fragrance
Just as frankincense creates a pleasing aroma, our prayers and acts of worship should rise to God as a sweet fragrance. This calls us to live lives that are pleasing to Him.

Holistic Worship
The combination of grain, oil, and frankincense in the offering teaches us that worship involves all aspects of our lives—our work (grain), our anointing (oil), and our prayers (frankincense).
Bible Study Questions
1. How does the role of the priest in Leviticus 2:16 foreshadow the work of Jesus Christ as our High Priest?

2. In what ways can we offer our own "memorial portions" to God in our daily lives?

3. How does the use of frankincense in the offering relate to the concept of prayer in the New Testament?

4. What are some practical ways we can ensure that our lives are a "pleasing aroma" to God?

5. How can the principles of the grain offering in Leviticus 2:16 be applied to our understanding of worship today?
Connections to Other Scriptures
Exodus 30:34-38
Discusses the use of frankincense in the holy incense, highlighting its role in worship and prayer.

Hebrews 13:15-16
Encourages believers to offer sacrifices of praise and good deeds, drawing a parallel to the offerings in Leviticus.

Psalm 141:2
Compares prayer to incense, emphasizing the symbolic nature of offerings as acts of worship.

Romans 12:1
Calls believers to present their bodies as living sacrifices, connecting the physical offerings of the Old Testament to spiritual acts of worship in the New Testament.
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
About Honouring God with Our FirstfruitsR.M. Edgar Leviticus 2:12-16
The Minchah of the FirstfruitsJ.A. Macdonald Leviticus 2:14-16
People
Aaron, Moses
Places
Teman
Topics
Along, Beaten, Besides, Bruised, Burn, Burned, Corn, Crushed, Fire, Fire-offering, Frankincense, Grain, Grits, Groats, Incense, Meal, Memorial, Memorial-part, Offer, Offering, Oil, Perfume, Portion, Priest, Sign, Smoke, Thereof
Dictionary of Bible Themes
Leviticus 2:16

     5282   crushing

Leviticus 2:1-16

     4456   grain

Leviticus 2:8-16

     7422   ritual

Leviticus 2:11-16

     4442   firstfruits

Leviticus 2:13-16

     7368   grain offering

Leviticus 2:15-16

     7386   incense

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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