Leviticus 18:27
For the men who were in the land before you committed all these abominations, and the land has become defiled.
For the men who were in the land before you
This phrase refers to the Canaanites, the original inhabitants of the Promised Land. Historically, the Canaanites were known for their idolatrous practices and moral depravity. The Hebrew word for "men" here is "אֲנָשִׁים" (anashim), which can also mean "people" or "inhabitants," emphasizing the collective nature of their actions. From a conservative Christian perspective, this serves as a warning against adopting the sinful practices of the surrounding culture. It underscores the importance of maintaining a distinct identity as God's chosen people, set apart for holiness.

committed all these abominations
The term "abominations" is translated from the Hebrew word "תּוֹעֵבוֹת" (to'evot), which refers to actions that are detestable or repugnant to God. In the context of Leviticus 18, these abominations include various forms of sexual immorality and idolatry. The use of "all" indicates the comprehensive nature of their sinfulness, suggesting that these practices were widespread and normalized in Canaanite society. This serves as a stark reminder of the consequences of turning away from God's commandments and the moral decay that follows.

and the land has become defiled
The Hebrew word for "defiled" is "טָמֵא" (tamei), which means to be unclean or impure. In the ancient Near Eastern context, the land itself was seen as being affected by the moral actions of its inhabitants. This concept is deeply rooted in the biblical understanding that sin has tangible consequences not only for individuals but also for the community and the environment. From a conservative Christian viewpoint, this highlights the seriousness of sin and the need for repentance and purification to restore right standing with God. It also serves as a call to stewardship, reminding believers of their responsibility to uphold God's standards in all areas of life.

Persons / Places / Events
1. The Israelites
The primary audience of Leviticus, receiving God's laws through Moses.

2. The Canaanites
The previous inhabitants of the Promised Land, known for their idolatrous and immoral practices.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Moses
The prophet and leader of the Israelites, through whom God delivered the laws.

5. God
The ultimate lawgiver, establishing moral and ceremonial laws for His people.
Teaching Points
Understanding Abominations
Recognize that the term "abominations" (Hebrew: to'evah) refers to practices that are detestable to God, often linked to idolatry and sexual immorality.

The Consequence of Sin
The defilement of the land serves as a warning that sin has communal and environmental consequences, affecting more than just the individual.

Holiness and Separation
God calls His people to be holy and separate from the practices of the world, emphasizing the importance of living according to His standards.

God's Justice and Patience
The judgment on the Canaanites demonstrates God's justice, but also His patience, as He gave them time to repent.

Application to Modern Life
Believers today are called to examine their lives and communities for practices that may defile their spiritual environment and to seek purity and holiness.
Bible Study Questions
1. What specific practices are referred to as "abominations" in Leviticus 18, and how do they relate to the cultural context of the Canaanites?

2. How does the concept of land being "defiled" by sin apply to our understanding of community and environmental stewardship today?

3. In what ways does the call to holiness in Leviticus 18 challenge modern Christians in their daily lives?

4. How can we balance the call to be separate from the world with the command to love and reach out to those who do not know Christ?

5. Reflect on a time when you witnessed or experienced the communal consequences of sin. How did it affect your understanding of personal and collective responsibility before God?
Connections to Other Scriptures
Genesis 15:16
This verse speaks of the iniquity of the Amorites, a Canaanite tribe, not yet being complete, indicating God's patience and eventual judgment.

Deuteronomy 18:9-12
These verses warn the Israelites not to imitate the detestable practices of the nations they are dispossessing.

Romans 1:24-32
Paul describes the consequences of idolatry and immorality, echoing the defilement mentioned in Leviticus.

1 Corinthians 6:9-11
Paul lists behaviors that exclude people from the kingdom of God, similar to the abominations in Leviticus.

Ephesians 5:5-7
Paul warns believers not to be partners with those who practice immorality, echoing the separation called for in Leviticus.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
The Penalty of SinW. Clarkson Leviticus 18:24-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Abominations, Defiled, Disgusting, Unclean
Dictionary of Bible Themes
Leviticus 18:6-30

     7525   exclusiveness

Leviticus 18:23-30

     7348   defilement

Leviticus 18:24-28

     4208   land, divine responsibility

Leviticus 18:26-30

     6103   abomination

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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