Leviticus 18:24
Do not defile yourselves by any of these practices, for by all these things the nations I am driving out before you have defiled themselves.
Do not defile yourselves
The Hebrew word for "defile" is "טָמֵא" (tamei), which means to become unclean or impure. In the context of Leviticus, this term often refers to ritual impurity, but it also encompasses moral and ethical corruption. The command is a call to holiness, urging the Israelites to maintain purity in their conduct and worship. This reflects the broader biblical theme of being set apart for God, as seen in 1 Peter 1:16, "Be holy, because I am holy."

by any of these practices
The "practices" refer to the specific prohibitions listed earlier in Leviticus 18, which include various forms of sexual immorality and idolatry. These actions are not merely personal sins but are seen as communal transgressions that can corrupt the entire nation. The Hebrew word "מַעֲשֶׂה" (ma'aseh) implies deeds or actions, emphasizing that holiness is demonstrated through behavior.

for by all these things
This phrase underscores the comprehensive nature of the defilement. The Hebrew "כָּל" (kol) means "all" or "every," indicating that each prohibited act contributes to the overall corruption. It serves as a warning that even seemingly minor transgressions can lead to significant spiritual decay.

the nations I am driving out before you
The "nations" refer to the Canaanite peoples inhabiting the Promised Land before the Israelites' arrival. Historically, these nations were known for their idolatrous practices and moral depravity, which are documented in various ancient Near Eastern texts. God's judgment upon them serves as a cautionary tale for Israel, illustrating the consequences of turning away from divine commandments.

have defiled themselves
The phrase "have defiled themselves" indicates a completed action with ongoing consequences. The Canaanites' defilement led to their expulsion from the land, serving as a divine judgment. This historical context reinforces the principle that sin has tangible repercussions, both spiritually and physically. The Israelites are thus reminded of their covenantal responsibility to uphold God's standards to avoid a similar fate.

Persons / Places / Events
1. Israelites
The primary audience of Leviticus, God's chosen people, who are being instructed on how to live a holy life distinct from other nations.

2. Canaan
The land that God promised to the Israelites, which was inhabited by nations practicing the abominations listed in Leviticus 18.

3. Moses
The prophet and leader of the Israelites, who conveyed God's laws and instructions to the people.

4. Canaanite Nations
The inhabitants of the land of Canaan, whose practices were considered defiling and abominable by God.

5. God (Yahweh)
The one true God who is giving these commands to ensure His people remain holy and set apart.
Teaching Points
Holiness and Separation
God calls His people to be distinct from the world. Just as the Israelites were to avoid the practices of the Canaanites, Christians today are called to live lives that reflect God's holiness.

Consequences of Sin
The defilement of the Canaanite nations led to their judgment and expulsion. This serves as a warning that sin has serious consequences, both individually and corporately.

Cultural Influence
The Israelites were warned not to adopt the practices of the surrounding nations. Believers today must be vigilant against cultural influences that contradict God's standards.

God's Sovereignty and Justice
The driving out of the Canaanite nations demonstrates God's sovereignty and justice. He is patient but will ultimately judge sin.

Call to Purity
The call to avoid defilement is a call to purity in thought, word, and deed. Christians are to pursue purity as a reflection of their relationship with a holy God.
Bible Study Questions
1. How does understanding the cultural context of the Canaanite nations help us grasp the seriousness of God's command in Leviticus 18:24?

2. In what ways can Christians today ensure they are not defiled by the practices of the world around them?

3. How does the concept of holiness in Leviticus 18 relate to the New Testament teachings on living a holy life?

4. What are some modern-day "defiling practices" that Christians should be aware of and avoid?

5. How can the church support believers in maintaining purity and holiness in a culture that often opposes biblical values?
Connections to Other Scriptures
Genesis 15
God promises Abraham the land of Canaan, foreshadowing the eventual judgment on the Canaanite nations due to their iniquity.

Deuteronomy 9
Emphasizes that the Israelites are not receiving the land because of their righteousness but because of the wickedness of the nations.

1 Corinthians 6
Paul warns the Corinthian church against sexual immorality, echoing the call to holiness found in Leviticus.

Ephesians 5
Paul instructs believers to live as children of light, avoiding the deeds of darkness, similar to the call in Leviticus to avoid defilement.

1 Peter 1
Peter calls Christians to be holy in all their conduct, reflecting the holiness God requires in Leviticus.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
Abominations DenouncedS.R. Aldridge Leviticus 18:24, 25
The Penalty of SinW. Clarkson Leviticus 18:24-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Cast, Casting, Defile, Defiled, Drive, Driving, Nations, Sending, Themselves, Unclean, Yourselves
Dictionary of Bible Themes
Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-30

     7525   exclusiveness

Leviticus 18:22-25

     6237   sexual sin, nature of

Leviticus 18:23-30

     7348   defilement

Leviticus 18:24-28

     4208   land, divine responsibility
     5602   vomit

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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