Leviticus 17:5
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.
This is so that
The phrase "This is so that" introduces a purpose or reason for the commandment that follows. In the Hebrew text, this is often expressed with a conjunction that indicates causality. The purpose here is to ensure that the Israelites' worship practices align with God's instructions, emphasizing obedience and reverence.

the Israelites
The term "Israelites" refers to the descendants of Jacob, also known as Israel. This covenant community was chosen by God to be His people, set apart to live according to His laws. The historical context of Leviticus is the period after the Exodus, where God is establishing a distinct identity and religious practice for His people.

will bring to the LORD
The act of bringing sacrifices "to the LORD" signifies an offering made directly to God. In Hebrew, the word for "bring" often implies a presentation or offering, indicating that these acts are not merely ritualistic but are meant to be acts of worship and devotion to Yahweh, the covenant God of Israel.

the sacrifices
"Sacrifices" in this context refer to offerings made to God, which could include animals or other items. The Hebrew word for sacrifice, "korban," implies something brought near to God. Sacrifices were central to Israelite worship, symbolizing atonement, thanksgiving, and fellowship with God.

they are now making
This phrase indicates a current practice among the Israelites. Historically, before the establishment of centralized worship, sacrifices were often made in various locations. This command seeks to regulate and centralize worship practices to prevent idolatry and ensure proper reverence for God.

in the open fields
The "open fields" represent places outside the designated area for worship. In ancient times, it was common for people to offer sacrifices in various locations, which could lead to syncretism with pagan practices. This command aims to prevent such practices by centralizing worship.

They must bring them
The imperative "must bring" underscores the necessity and non-negotiable nature of this command. It reflects God's authority and the importance of obedience in the covenant relationship. The Israelites are called to follow God's instructions precisely.

to the priest
The role of "the priest" is crucial in the sacrificial system. Priests acted as mediators between God and the people, ensuring that sacrifices were offered correctly and in accordance with God's laws. This highlights the importance of proper mediation in worship.

at the entrance to the Tent of Meeting
The "entrance to the Tent of Meeting" was the designated place for sacrifices and worship. The Tent of Meeting, or Tabernacle, was the portable sanctuary where God's presence dwelled among His people. This location signifies the centrality of God's presence in worship.

and offer them as sacrifices of peace offerings
"Peace offerings" were a type of sacrifice that symbolized fellowship and reconciliation with God. The Hebrew term "shelamim" implies wholeness or completeness, reflecting the peace and communion between God and the worshiper. These offerings were expressions of gratitude and fellowship.

to the LORD
The phrase "to the LORD" reiterates the ultimate recipient of the sacrifices. It emphasizes that worship is directed solely to Yahweh, the covenant God of Israel. This focus on the LORD underscores the exclusivity of worship and the rejection of idolatry.

Persons / Places / Events
1. Israelites
The chosen people of God, who are being instructed on how to properly offer sacrifices.

2. The LORD
The God of Israel, who is establishing guidelines for worship and sacrifice.

3. Priest
The mediator between the Israelites and God, responsible for performing the sacrifices.

4. Tent of Meeting
The sacred place where God’s presence dwells and where sacrifices are to be made.

5. Peace Offerings
A type of sacrifice made to express gratitude and fellowship with God.
Teaching Points
Centralization of Worship
God desires order and unity in worship. The Israelites were instructed to bring their sacrifices to a central location to maintain purity and prevent idolatry.

Role of the Priest
The priest acts as a mediator, pointing to the ultimate High Priest, Jesus Christ, who intercedes on our behalf.

Peace Offerings and Fellowship
Peace offerings symbolize reconciliation and fellowship with God. In Christ, we have peace and are called to live in harmony with others.

Obedience to God’s Commands
God’s instructions are not arbitrary; they are designed for our good and His glory. Obedience is a form of worship.

Heart of Worship
True worship is not just about external rituals but involves a heart fully devoted to God.
Bible Study Questions
1. Why do you think God required the Israelites to bring their sacrifices to the Tent of Meeting rather than offering them in the open fields?

2. How does the role of the priest in Leviticus 17:5 foreshadow the work of Jesus Christ as our High Priest?

3. In what ways can we ensure that our worship today remains centered on God and free from idolatry?

4. How can the concept of peace offerings inform our understanding of reconciliation and relationships within the church?

5. Reflect on a time when obedience to God’s commands required a sacrifice on your part. How did this experience deepen your relationship with Him?
Connections to Other Scriptures
Exodus 29
Discusses the consecration of priests and the importance of proper sacrificial procedures.

Deuteronomy 12
Emphasizes the centralization of worship and the prohibition of offering sacrifices in any place other than the designated sanctuary.

Hebrews 10
Reflects on the ultimate sacrifice of Jesus Christ, fulfilling the sacrificial system.

1 Samuel 15
Highlights the importance of obedience over sacrifice, showing that God desires a heart aligned with His will.

Psalm 51
David’s acknowledgment that God desires a contrite heart more than burnt offerings.
Features of Christian ServiceW. Clarkson Leviticus 17:1-7
One Place of SacrificeS.R. Aldridge Leviticus 17:1-7
Sanctity of Animal LifeR.A. Redford Leviticus 17:1-9
Grace Before MeatR.M. Edgar Leviticus 17:1-16
Statutes Concerning BloodJ.A. Macdonald Leviticus 17:1-16
Dedication of Food to GodS. H. Kellogg. D. D.Leviticus 17:2-16
Laws for Holy LivingJ. A. Seiss, D. D.Leviticus 17:2-16
Restrictions Respecting the Use of BloodS. H. Kellogg, D. D.Leviticus 17:2-16
The Grand Principle of Right ActionS. H. Kellogg, D. D.Leviticus 17:2-16
The Scriptural Doctrine of BloodG. D. Boardman, D. D.Leviticus 17:2-16
Various Regulations in Chaps, 17.-22J. M. Gibson, D. D.Leviticus 17:2-16
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bring, Congregation, Death, Door, Doorway, Entrance, Face, Fellowship, Field, Fields, Making, Meeting, Offer, Offerings, Open, Opening, Peace, Peace-offerings, Priest, Reason, Sacrifice, Sacrificed, Sacrifices, Sacrificing, Slay, Sons, Tabernacle, Tent, Yea
Dictionary of Bible Themes
Leviticus 17:1-5

     8626   worship, places

Leviticus 17:3-5

     7435   sacrifice, in OT

Leviticus 17:3-7

     5025   killing

Leviticus 17:5-6

     7364   fellowship offering

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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